49 research outputs found
La forma escatologica del sacramento. Evento della Parola
No full textIl contributo elabora il nesso che intercorre tra la dimensione escatologica e la pratica sacramentale, per illustrare un possibile modello che intenda come non separabili né alternative la temporalità e l'eternità.
La considerazione del sacramento quale evento escatologico è ottenuta tramite la considerazione della Parola, nella sua manifestazione nello scritto biblico, quale fenomeno dell'incontro tra la singolarità umana e la trascendenza divina
Confessione e biografia: per un avvenire fondato nella storia. Note a partire da Jacques Derrida e Jean-Luc Marion
No full textThis paper aims to draw a connection between Jacques Derrida and Jean-Luc Marion in regard to the role of negative theology. This scrutiny shows meaningful contributions of the Authors to a new definition of subjectivity in a post-metaphysical age, and their consideration about which possibilities are still open for a non-predetermined history given outside of the presence domain. The future is neither a totalisation of history by its end, nor a simple continuation of the present. It is an eschatological event, where the relationship with the other plays a crucial role for the self-constitution. Such an interlacement is generated by the confession, where the link between past and future is not causally determined, but instead it is self-witness, as in Augustine’s masterpiece, essential reference for both the Authors8161744Ethics in Progres
La rivelazione come icona. La possibile co-implicazione umano divina in Jean-Luc Marion
No full textL'articolo considera il percorso teoretico di Jean-Luc Marion tramite la questione teorica relativa all'icona, che caratterizza la produzione marioniana sin dai suoi albori e si sviluppa, in chiave estetica, etica e teologica, fino all'opera esplicitamente dedicata alla rivelazione. Considerare la rivelazione come icona, nella sua forma trinitaria, consente di valutare se a partire da una posizione teologica vi sia spazio per la finitezza umana, considerata grazie alla sua costituzione simbolica e sensibile
La fede cristiana, forma dell'agire
No full textl'articolo si confronta con il nesso tra la dimensione antropologica e quella teologica messo in luce considerando l'atto di fede. In particolare, si evidenzia il rilievo pratico di questa dimensione, che trova il suo paradigma nella peculiare forma dell'agire che corrisponde all'agire inoperoso
Donation, gratuité, louange. La possibilité d’un rapport libre à Dieu dans la philosophie de Jean-Luc Marion
No full textJean-Luc Marion’s work addresses the theological theme by proposing the saturatedphenomenon as a theory reopening the place of God’s in contemporary philosophy. Theabsolute gratuity characterizing the divine manifestation calls a finite but still free subjectiveanswer. In particular, the developments of saturation towards the event lead to verify whetherthe human response and its temporal dimension maintains a fundamental role, reversed inan eschatological form. To understand the subjective form in Marion’s production it is usefulto introduce the concept of inoperosity, proposed by Jean-Luc Nancy and Giorgio Agambenand introduced in the theo-phenomenological field by Jean-Yves Lacoste. In fact, althoughMarion doesn’t use this concept, it is very useful, tracing a human relationship to the worldand to God not subjected to causal and metaphysical bonds. The God-human link in Marion’sphenomenology is obtained by a reflection on his analysis of the inoperative word, such aspraise and confession, a possibility for a free self-engagement in God’s revelatio
Entre parole et histoire. Le témoin dans la philosophie de Jean-Luc Marion
No full textWitnessing is an increasingly important theme in the work of Jean-Luc Marion. According to Marion, the witness can be considered an appropriate figure to define the first person, the “I,” without reducing it to subjectivism and without envisaging the intersubjective tie as binary (dual or dialogic), inasmuch as the testimony refers instead to a ternary relation. The present analysis investigates the difference Marion identifies between the religious witness and what seems to be, according to common sense, the regular witness. While in the latter case, the subject is completely foreign to the event to which s/he testifies, in the case of the religious witness, the commitment is total. We will tackle this difference by showing that the fact of testifying always implies a connection with effectivity, which reveals itself through the profound commitment characterizing the witness’s life, up to the point of death. This becomes obvious when considering the role played by the witness’s confessing speech, which establishes an unsurpassable ternary relationship between the witness, the object of the testimony, and the one to whom it is addressed, by deploying an absolute form of the social bond
Sens et non sens de la temporalité. Génération et eschatologie
No full textL'analisi del fenomeno della nascita illustra la possibilità della forma evenemenziale della temporalità: cesura della cronologia e al contempo apertura di una storia personale e comunitaria. E' fruttuoso intendere la nascita, fenomeno universale ed effettivo, come paradigma dell'evento escatologico, così da ricavare che l'escatologia non definisce l'interruzione della storia, ma illustra la sua destinazione definitiva e attuale
