1,723,586 research outputs found
Ying Cheng Kiang
No full textBlack and white head shot photograph of Ying Cheng Harry Kiang, Assistant Professor in Geography, 1956-1965.https://thekeep.eiu.edu/archives_faculty_il/1086/thumbnail.jp
Mancang, Taiwan. La modernisation au village
No full textYing Cheng. Mancang, Taiwan. La modernisation au village. In: Études chinoises, vol. 5, n°1-2, Printemps-Automne 1986. pp. 7-29
La protection des secrets se libéralise
No full textYing Cheng, Sanjuan Thierry. La protection des secrets se libéralise. In: Perspectives chinoises, n°13-14, 1993. pp. 12-14
La mode des grands voyages aux frais de l'Etat
No full textYing Cheng, Jacquet Raphaël, Jiushi Niandai. La mode des grands voyages aux frais de l'Etat. In: Perspectives chinoises, n°16, 1993. pp. 12-13
"Ici, l'argent est trop pénible à gagner"
No full textYing Cheng, Lemoine Françoise, Jiushi Niandai. "Ici, l'argent est trop pénible à gagner". In: Perspectives chinoises, n°3, 1992. pp. 29-33
Appendix – Supplemental material for Clarifying the Effect of Test Speededness
No full textSupplemental material, Appendix for Clarifying the Effect of Test Speededness by Maxwell R. Hong and Ying Cheng in Applied Psychological Measurement</p
functions – Supplemental material for Methods of Detecting Insufficient Effort Responding: Comparisons and Practical Recommendations
No full textSupplemental material, functions for Methods of Detecting Insufficient Effort Responding: Comparisons and Practical Recommendations by Maxwell Hong, Jeffrey T. Steedle and Ying Cheng in Educational and Psychological Measurement</p
Revitalizing Western Metaphysics with Hermeneutics: Reading Gadamer in Light of Fundamental Themes in Chung-ying Cheng
Full text linkThe western tradition of metaphysics has been criticized by Chung-ying Cheng on the grounds that it does not have any fruitful bearing on practice. This judgement, however, depends on a concept of metaphysics that Gadamer overturns with a Pythagorean-Platonic ontology. When this side of his philosophy is developed in tandem with Cheng’s onto-generative hermeneutics, in particular its doctrine of harmonization, new possibilities for self-understanding in relation to the grounds of existence are charted: The event of Being emerges from the reciprocity of rhythm in a dialogue self-similar to the rhythms of nature grasped by Cheng in terms of yin and yang. This argument is developed by critically examining and building upon contemporary Gadamer scholarship that both attests to the limits of western thought while also forming conditions that consolidate a cross-fertilization between Cheng and Gadamer on the trans-historical foundations of hermeneutics.The western tradition of metaphysics has been criticized by Chung-ying Cheng on the grounds that it does not have any fruitful bearing on practice. This judgement, however, depends on a concept of metaphysics that Gadamer overturns with a Pythagorean-Platonic ontology. When this side of his philosophy is developed in tandem with Cheng’s onto-generative hermeneutics, in particular its doctrine of harmonization, new possibilities for self-understanding in relation to the grounds of existence are charted: The event of Being emerges from the reciprocity of rhythm in a dialogue self-similar to the rhythms of nature grasped by Cheng in terms of yin and yang. This argument is developed by critically examining and building upon contemporary Gadamer scholarship that both attests to the limits of western thought while also forming conditions that consolidate a cross-fertilization between Cheng and Gadamer on the trans-historical foundations of hermeneutics
Chung-Ying Cheng: Creativity, Onto-Generative Hermeneutics, and the Yijing
No full textThe hermeneutical dimensions of Chinese philosophy from the Changes of Zhou (the Zhouyi《周易》) through its Confucian, Daoist, and contemporary developments have been a creative inspirational source and guiding intellectual thread in the thought of Chung-ying Cheng. Cheng's extensive engagement with the Classic of Changes (the Yijing易經), its role in the formation of the Chinese philosophical tradition and its comparative interconnections with occidental philosophies, has disclosed its deep hermeneutical orientation. The Yijing encompasses processes of empirical observation, empathetic feeling, and self-reflection in the generation of “images,” or prototypical models that are “form-objects” or “process-events,” which performatively enact a comprehensive ontological and situationally appropriate understanding of nature, society, and one self. I examine three issues in outline arising from Cheng's works in this situation: (1) to what extent Chinese philosophy is hermeneutical with respect to (2) modern European understandings of hermeneutics, and (3) the possibility of the distinctive “onto-generative hermeneutics” that has been articulated for over forty years in the context of Chinese and Western thought in Cheng's prolific works concerning the Yijing.</p
sj-docx-1-jvi-10.1177_02646196231203367 – Supplemental material for Validation of a quality of life measure (VIQoL) for adults living with vision impairment
No full textSupplemental material, sj-docx-1-jvi-10.1177_02646196231203367 for Validation of a quality of life measure (VIQoL) for adults living with vision impairment by Hoi Ying Cheng, John Fellenor, Ffion Parry and Michael Proulx in British Journal of Visual Impairment</p
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