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Yi xue qi meng
No full text朱熹本義 ; 呂祖谦音訓 ; 祝鳳喈輯校]附: 易學啓蒙.Fu: Yi xue qi meng.Block print.Zhu Xi ben yi ; Lü Zuqian yin xun ; Zhu Fengjie ji jiao
Lun dian ying yi shu zhong de jia ting dao de.
No full text电影艺朮编译社编 ; 葛拉切夫等著 ; 志刚译.本電子書乃根據《香港版權條例(第528章)》而複製, 並只可在大學圖書館系統內的獨立電子書系統上使用.Dian ying yi shu bian yi she bian ; Gelaqiefu deng zhu ; Zhigang yi.Ben dian zi shu nai gen ju "Xianggang ban quan tiao li (Di 528 zhang)" er fu zhi, bing zhi ke zai da xue tu shu guan xi tong nei de du li dian zi shu xi tong shang shi yong
Zhou yi lüe li
No full text王弼, 韓康伯注 ; 孔穎達正義.綫裝, 1函.框19.7x13.1公分, 9行21字, 小字雙行同. 白口, 無魚尾, 四周單邊. 版心中鐫"易疏"及卷次, 下記刻工.分上,下經 ; 卷一至三為上經, 卷四至九為下經.出版項據《明代版本圖錄初編》推定.卷一至六由王弼注, 卷七至九由韓康伯注.With: 經典釋文 : 周易音義 / 陸德明撰 -- 周易略例 / 王弼撰.鈐有"呂氏樂房藏書", "得良館藏書記"印.Xian zhuang, 1 han.Kuang 19.7 x 13.1 gong fen, 9 hang 21 zi, xiao zi shuang hang tong. Bai kou, wu yu wei, si zhou dan bian. Ban xin zhong juan "Yi shu" ji juan ci, xia ji ke gong.Fen shang, xia jing ; juan yi zhi san wei shang jing, juan si zhi jiu wei xia jing.Chu ban xiang ju "Ming dai ban ben tu lu chu bian" tui ding.Juan yi zhi liu you Wang Bi zhu, juan qi zhi jiu you Han Kangbo zhu.Wang Bi, Han Kangbo zhu ; Kong Yingda zheng yi.With: Jing dian shi wen : Zhou yi yin yi / Lu Deming zhuan -- Zhou yi lüe li / Wang Bi zhuan.Qian you "Lü shi Le fang cang shu", "De liang guan cang shu ji" yin
Wen xue yi chan yu dian ying.
No full text电影艺朮编译社 ; 马涅维奇等著 ; 伍菡等译.Dian ying yi shu bian yi she, Manieweiqi deng zhu ; Wu Han deng yi
A research on Chen Ting-zuo's Yi thoughts and his philosophy
No full text碩士本論文是從程廷祚的《大易擇言》、《易通》及《讀易管見》等著作中，理出他的《易》學淵源，並由他對佛、老的導正，架構出他的時中觀，另外，則是爬梳他的《易》學著作中的義理，把握他「彰顯天德，挺立人道」的思想脈絡，分別按單元主題論述，呈現他的天道論、人性論、實踐論。
本論文凡八章，第一章分別是研究動機、研究方法，並且對前人的研究成果做一分析評論。第二章分別介紹其家世淵源、顏李學派的關係、交遊關係及學術著作，大致勾勒廷祚一生的學行。第三章分別探討其《易》學淵源、對義理及象數的會通，進而建立起其實踐為導向的《易》學觀。第四章此部分筆者運用清儒王船山的「二端一致論」來確立乾坤生成是宇宙生生不息的外緣，而「易簡」則是維持宇宙秩序和諧的內因，順此理路言之，筆者又依據曾春海所提出的三大宇宙運動變化的自然律（相互對待的變通律、總體和諧的均衡律、終則復始的循環律）來確立廷祚《周易》著作中的天道觀。第五章此部分則討論廷祚的性命一元論、人性論，進而從心知肯定主體的價值。第六章此部分說明廷祚以為「心」只有一個，至於人心與道心，天理與人欲皆只是權說，最終目的是要回復天理、道心，俾使人道完成。第七章此部分乃廷祚針對佛氏舍命言性的貴空思想，老氏遺形全神的尚無精神，以致外王事業無法開出的癥結，提出了「時中」理念，唯有掌握「時中」，王道方有可能。第八章則是對本論文的回顧及檢討。The thesis analyzes the origin of Chen Ting-zuo’s Yi thoughts from his writings of Da-Yi-Ze-Yan (The opinions of the Yi thoughts), Yi-Ton (Understanding of the Yi) and Du-Yi-Guan-Jian (Sights when reading the Yi). Besides, it also builds up his Shi-Zhong theory (the principle of obeying the mean) by his rectification to Fo (Buddha) and Lao (Lao-tzu). Moreover, by holding his thoughts of “enhancing the moral philosophy and keeping up the humanity”, the thesis also excavates the principles and meanings of his Yi writings, and discusses his theories of Tian-Dao (moral philosophy of the universe), humanity and practices.
There are eight chapters in the thesis. The first one is constituted by the research motive, methodology, and literature review. “Chen Ting-zuo’s autobiography” in Chapter 2 draws the outlines of his study and behavior by introducing his family background, relationship with Yen-Lee school of thoughts, associations and academic writings. “Ting-zuo’s thoughts of the Yi” in Chapter 3 probes into the origin and understanding of his Yi philosophy and discusses his practice-oriented point of view. In Chapter 4, “the moral philosophy of Ting-zuo’s Yi thoughts”, the author uses Wan Chuan-shan’s theory of “unity in two extremities” to establish firmly that Quan Kun (heaven and earth) is the rim to make the universe alive and kicking, and Yi Jian (simple) is the principle part to make the universe concord and harmonic. In view of the above, the author again uses Zen Chun-Hai’s “natural theory of the three changes in the universe (flexibility of mutuality, equilibrium of macro-coordinance , and rounding of circulation” to assure Ting-zuo’s moral philosophy in his writing, “Cho Yi.” In Chapter 5, “The humanity in Ting-Zuo’s Yi thoughts”, two of Ting-zuo’s theories, “unity of life” and “humanity thoughts”, are discussed to reveal the value of unit. “Practice of Ting-zuo’s Yi thoughts” in Chapter 6 illustrates that there is only one “heart” in Ting-zuo’s point of view. Human heart, moral heart, universe principle and human desire are all doctrines and will be unified back to universe morality and principles and make the humanity completed. Chapter 7, “the Shi Zhong theory of Ting-zuo’s Yi thoughts”, discusses his thoughts to Buddha, Lao-tzu and the crux of Wan Dao’s (the operation of politics) obstacle, and thus he brings up the Shi Zhong theory to make Wan Dao possible. Finally, a summary of the thesis and self-criticism in Chapter 8 is proposed to make it completed.目次
第一章 緒論．．．．．．．．．．．．．．．．．０１
第一節 研究動機． ．．．．．．．．．０１
第二節 研究方法．．．．．．．．．．．０４
第三節 前人的研究成果．．．．．．．．１０
第二章 程廷祚之生平．．．．．．．．．．．．．１３
第一節 家世淵源．．．．．．．．．．．１４
第二節 顏李學派之傳人．．．．．．．．１９
第三節 交遊關係．．．．．．．．．．．２８
第四節 學術著作．．．．．．．．．．．３６
第三章 廷祚之《易》學觀．．．．．．．．．．．４７
第一節 綿莊《易》學淵源．．．．．．．４８
第二節 循象數，明義理．．．．．．．．６０
第三節 彰顯天德，挺立人道．．．．．．７３
第四章 廷祚《易》學之天道論．．．．．．．．．７８
第一節 乾坤生成論－兩端一致論的確立．７９
第二節 「易簡」是萬物和諧的內因．．．８７
第三節 陰陽的剛柔、動靜的變化．．．．９３
第五章 廷祚《易》學之人性論．．．．．．．．．１０３
第一節 性、命的理論內涵與開展．．．．１０４
第二節 人性論之主張與實踐．．．．．．１１４
第三節 從心知肯定主體價值．．．．．．１２４
第六章 廷祚《易》學之實踐論．．．．．．．．．１３１
第一節 人心與道心的開展與實踐．．．．１３３
第二節 天理與人欲的調和．．．．．．．１４０
第三節 天德的落實與人道的完成．．．．１４９
第七章 廷祚《易》學之時中觀．．．．．．．．．１５６
第一節 對佛、老思想的導正．．．．．．１５７
第二節 「中」與「時」的內蘊闡發．．．１６９
第三節 時中原理與人道實踐．．．．．．１７８
第八章 結論．．．．．．．．．．．．．．．．．１８８
第一節 本文主要內容的回顧．．．．．．１８８
第二節 本文未來發展的前瞻及缺失．．．１９１
附．程廷祚年譜．．．．．．．．．．．．．．．．１９２
參考書目．．．．．．．．．．．．．．．．．．．１９５學號: 691000078, 學年度: 9
Developing Local Retail Brands out of International Success: Interview with Ting Hung Yi, Chief Executive Officer, China Ting
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