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[[alternative]]Stories, Memories, and Identity－－A Cultural Study of Chia-Yi He-Ping Judo Dojo
No full text[[abstract]]Established in 1961, He-Ping Judo Dojo in Chia-Yi has been a place where outstanding Judo players practice and stay. It has also consecutively achieved seven years championship of the Taiwan Provincial Athletic Games. However, following the death of Mr. Chen Wu-in, who has run He-Ping Judo Dojo for thirty years, the Dojo has stumbled into its low tide. In recent years, pupils of He-Ping have endeavored to search for another place in Chia-Yi to relocate the training hall and to continue its Judo training and popularizing works. As a result, He-Ping Judo Dojo has gradually retained its prosperity.
Basic Judo trainings have always been difficult. However, keen in reviving the honor and achievements of He-Ping Judo Dojo, the pupils willingly undertook the mission of the trainings. This revealed that, in He-Ping Judo Dojo, ‘training’ is not merely a physical matter, but rather, it represents an embodiment of He-Ping’s past dreams and ideals.
There were ‘stories’ filling the spaces of He-Ping Judo Dojo. Some stories belonged to the space itself, and the others were told and spread by people. Nowadays, these stories are also a collective memory of the pupils. The collective memory of the pupils became a platform for identifying themselves and each others. By this, an ‘imagined community’ was formed in spite of the death of Mr. Chen and the disuse of the previous training hall. Collective memories enhance cohesion within the members of He-Ping Judo Dojo. Therefore, members bear in mind the task of preserving He-Ping’s tradition, and the great mission of the revival of its highest peak.
This essay adopted the method of interview to sort out the formation and operation of the culture of He-Ping Judo Dojo in its early days. It also applied the method of ethnography to examine how, after Mr. Chen has passed away, the members of He-Ping ‘recollect the past’ and form a shared memory by eulogizing the stories of the Dojo. Furthermore, the researcher scrutinizes how the ‘identity’, engendered by the collective memory, brings the members together and, at the same time, creates/represents the tradition of He-Ping Judo Dojo in the regenerated training hall. Rituals and ongoing storytelling in He-Ping Judo Dojo connect its new members with past memories. This allows the imagined community of He-Ping to last and exist as they wish.
Keywords: judo, He-Ping Judo Dojo, memory, identity, cultural studies
Tong su yan yi
No full textV.1-13. 《新鐫批評出像通俗奇俠禪眞逸史》乾集. 卷一. 第一至五回 -- 坎集. 卷二. 第六至十回 -- 艮集. 卷三. 第十一至十五回 -- 震集. 卷四. 第十六至二十回 -- 巽集. 卷五. 第二十一至二十五回 -- 離集. 卷六. 第二十六至三十回 -- 坤集. 卷七. 第三十一至三十五回 -- 兌集. 卷八. 第三十六至四十回.v.14-20. 《新鐫批評出像通俗演義禪眞後史》甲集. 卷一. 第一至六回 -- 乙集. 卷二. 第七至十二回 -- 丙集. 卷三. 第十三至十八回 -- 丁集. 卷四. 第十九至二十四回 -- 戊集. 卷五. 第二十五至三十二回 -- [己集. 卷六]. 第三十三至三十六回 -- 庚集. 卷七. 第三十七至四十二回 -- 辛集. 卷八. 第四十三至五十三回.Detailed table of contents in vernacular field only.Detailed table of contents in vernacular field only.淸溪道人編次 ; 心心僊侶...[et al.]評訂. 新鐫批評出像通俗演義禪眞後史 : 共八卷五十三回 / 淸溪道人編次 ; 冲和居士評校.綫裝, 2函.框14x10.3公分, 10行24字, 無界行. 白口, 左右雙邊, 單黑魚尾. 版心上鐫"禪眞逸史", 中鐫回次, 下鐫葉次. 《後史》行間有批點.見《香港中文大學圖書館古藉善本書錄》(2001, p. 156)《逸史》内封頁題"禪真逸史, 清心道人編次, 本衙梓行" ; 《後史》内封頁題"通俗演義, 禪真後史, 本衙藏板"《後史》前有崇禎己巳[1629]翠娛閣主人序.Library's copy: 原書《後史》第三十一至三十二回葉次亂序, 並缺第三十一回首數葉.Xian zhuang, 2 han.Kuang 14 x 10.3 gong fen, 10 hang 24 zi, wu jie hang. Bai kou, zuo you shuang bian, dan hei yu wei. Ban xin shang juan "Chan zhen yi shi", zhong juan hui ci, xia juan ye ci. "Hou shi" hang jian you pi dian.Jian "Xianggang Zhong wen da xue tu shu guan gu ji shan ben shu lu" (2001, p. 156)"Yi shi" nei feng ye ti "Chan zhen yi shi, Qingxindaoren bian ci, ben ya zi xing" ; "Hou shi" nei feng ye ti "Tong su yan yi, Chan zhen hou shi, ben ya cang ban""Hou shi" qian you Chongzhen ji si [1629] Cuiyugezhuren xu.Fiction.Qingxidaoren bian ci ; Xinxinxianlu ...[et al.] ping ding. Xin juan pi ping chu xiang tong su yan yi chan zhen hou shi : gong ba juan wu shi san hui / Qingxidaoren bian ci ; Chonghejushi ping jiao.Library's copy: yuan shu "Hou shi" di san shi yi zhi san shi er hui ye ci luan xu, bing que di san shi yi hui shou shu ye
Mao yi yu he ping = Trade and peace
No full textBen shu you mao yi pian, Zhan zheng pian, He ping pian zu cheng. Bao kuo mao yi yu he ping xiang rong gong sheng, Di li da fa xian zhi qian de mao yi yu fen zheng, Xi fang zi you mao yi ban sui mao yi zheng duan er jue qi, Jin dai zhan zheng he mao yi shi zhong guo rong ru shi jie, Feng yun bian huan de ban ge shi ji, Mao yi zao jiu zhan hou de xiang dui he ping, Mao yi yu he ping de wei lai fa zhan gong qi zhang nei ron
Yi guan bian: [er juan]. v.1
No full textV.1. 徐氏醫書八種 : 難經經釋 -- 醫學源流論 -- 神農本草經百種錄 -- 醫貫砭 -- v.2. 傷寒論類方 -- v.2-3. 蘭臺軌範 -- v.4. 洄溪醫案 -- 慎疾芻言 -- 徐氏襍著四種 : 道德經註 -- 陰符經註 -- 樂府傳聲 -- 洄溪道情 -- v.5-6. 徐評外科正宗.V.1. Xu shi yi shu ba zhong : Nan jing jing shi -- Yi xue yuan liu lun -- Shennong ben cao jing bai zhong lu -- Yi guan bian -- v.2. Shang han lun lei fang -- v.2-3. Lan tai gui fan -- v.4. Huixi yi an -- Shen ji chu yan -- Xu shi za zhu si zhong : Dao de jing zhu -- Yin fu jing zhu -- Yue fu zhuan sheng -- Huixi dao qing -- v.5-6. Xu ping wai ke zheng zong.[徐大椿].綫裝 .框15.9x11.7公分, 13行40字, 小字雙行同. 白口, 四周單邊, 對黑魚尾. 版心上鐫題名, 中鐫卷次, 下鐫葉次.題名據書根.書名背頁牌記印"光緖十有九年上海圖書集成印書局印"《中國叢書綜錄》(p.723)著錄.鈐"莊兆祥印", "莊兆祥".Xian zhuang .Kuang 15.9 x 11.7 gong fen, 13 hang 40 zi, xiao zi shuang hang tong. Bai kou, si zhou dan bian, dui hei yu wei. Ban xin shang juan ti ming, zhong juan juan ci, xia juan ye ci.Ti ming ju shu gen.Shu ming bei ye pai ji yin "Guangxu shi you jiu nian Shanghai Tu shu ji cheng yin shu ju yin"Detailed notes in vernacular field only.[Xu Dachun].Qian "Zhuang Zhaoxiang yin", "Zhuang Zhaoxiang"
Yi-Ping Ong, The Art of Being: Poetics of the Novel and Existentialists Philosophy
No full textReview of Yi-Ping Ong's The Art of Being: Poetics of the Novel and Existentialists PhilosophyRecensione di The Art of Being: Poetics of the Novel and Existentialists Philosophy di Yi-Ping Ong
Lun Jin Ping Mei
No full textBen shu ping lun le shi dai zuo zhe, si xiang yi shu, ban ben te dian he yu ci shi liao deng nei ron
Yi ge he ping de zhan shi
No full text新平 編文 ; 蔡振華 繪畫 = Xin Ping bian wen ; Cai Zhenhua hui huaPlastic transparencies cardboard framed and a commentary booklet in box通過一個西班牙小孩子對和平運動的貢獻，說明廣大人民熱愛和平反對戰爭的願望。= Through a Spanish child's contribution to the peace movement, it shows that the majority of people love peace and oppose warThis copy donatedby Valery GarrettProduct code:105
Yi lin
No full text焦贛著 ; 種惺評閱.綫裝, 1函.框19x14公分, 10行20字. 白口, 左右雙邊, 單黑魚尾. 版心上鐫"易林", 中鐫卷次, 下鐫葉次. 眉端刻評.内封題頁鐫"本衙藏板"With: 易林紀驗 ; 上經考異 ; 易林總評.Library's copy: 本館藏缺卷二之二(v.4)Xian zhuang, 1 han.Kuang 19 x 14 gong fen, 10 hang 20 zi. Bai kou, zuo you shuang bian, dan hei yu wei. Ban xin shang juan "Yi lin", zhong juan juan ci, xia juan ye ci. Mei duan ke ping.Nei feng ti ye juan "Ben ya cang ban"Jiao Gan zhu ; Zhong Xing ping yue.With: Yi lin ji yan ; Shang jing kao yi ; Yi lin zong ping.Library's copy: ben guan cang que juan er zhi er (v.4
The politics of fashion: perceptions of power in female clothing and ornamentation as reflected in the sixteenth-century Chinese novel Jin Ping Mei
No full textThis thesis examines issues of female power and influence in sixteenth-century China focusing on how women and their roles were perceived in the changing social environment of the mid-late Ming dynasty. Using aspects of a New Historicist approach, information from contemporary literary and historical sources are analysed alongside each other. With its emphasis on the lives of women and preoccupation with the description of material objects, the late Ming novel Jin Ping Mei forms an important element in the thesis. China in the sixteenth century saw expanding urbanisation, the emergence of a new wealthy merchant class, increasing visibility of women and a questioning of traditional morality. Fashion consciousness, as one of the most conspicuous aspects of the new material culture, is a possible indicator of these trends. Traditional Western theories contend that fashion began in the particular context of Renaissance Europe. However, this study argues that a similar fashion awareness existed in China too, and was manifested in a competitive striving for social status, in this case specifically among women. In contrast to previous studies which downplayed the impact women had on defining traditional Chinese culture, this thesis demonstrates how women and their sartorial choices began to redefine the boundaries of material culture, influencing literati discourse which, in turn, re- influenced female behaviour
Zhongguo jing ji gai ge qian hou de guo ying qi ye nü gong: kong zhi yu yi lai de zhuan bian.
No full text平萍.論文(哲學碩士) -- 香港中文大學硏究院社會學學部, 1996.參考文献 : leaves 137-145.Ping Ping.圓表一覽感謝辭論文 要Chapter 第一章 --- 導論 --- p.1-13Chapter 1.1 --- 硏究問題 --- p.1Chapter 1.2 --- 硏究發現 --- p.2Chapter 1.3 --- 改革背景的簡介及對“控制/依賴´ح的合理性証明 --- p.3Chapter 1.3.1 --- 改革背景的簡介 --- p.3Chapter 1.3.2 --- 對“控制/依賴´ح的合理性証明 --- p.5Chapter 1.4 --- 對作爲個案的兩家企業的簡介 --- p.6Chapter 1.5 --- 硏究方法 --- p.11注釋 --- p.13Chapter 第二章 --- 文獻回顧 --- p.14-25Chapter 2.1 --- 中國社會主義硏究的新範式：“共產主義新傳統主義´ح --- p.14Chapter 2.1.1 --- Walder的“共產主義新傳統主義´ح：一個揭示國家 與/社會關系的槪念、 --- p.14Chapter 2.2 --- “生產政治´ح理論：忽略了性別面向 --- p.16Chapter 2.2.1 --- Burawoy的“工廠政體´ح：社會主義的工廠政體 --- p.16Chapter 2.2.2 --- “工人的依賴條件´ح：Lee對Burawoy的發展 --- p.18Chapter 2.2.3 --- 性別在生產政治中：出口型企業的硏究 --- p.19Chapter 2.3 --- 父權的-社會主義 --- p.19Chapter 2.3.1 --- 從婦女與社會主義革命看父權 --- p.20Chapter 2.3.2 --- 從婦女與工作的角度揭示父權 --- p.21Chapter 2.4 --- 改革與市場轉型 --- p.22Chapter 2.4.1 --- 以Nee爲代表的“市場轉型´ح理論 --- p.22Chapter 2.4.2 --- 工人、工廠在改革中的處境的硏究 --- p.23Chapter 2.5 --- 小結 --- p.24Chapter 2.6 --- 論文內容安排 --- p.24注釋 --- p.25Chapter 第三章 --- 經濟改革前的女工與國營企業 --- p.26-51Chapter 3.1 --- 企業對女工的控制：政治控制中的邊緣化地位 --- p.26Chapter 3.1.1 --- 女工的就業：由國家以性別搭配的辦法安置進入就業場所 --- p.26Chapter 3.1.2 --- 以政治動員和精神獎勵爲特征的控制模式中的性別手段 --- p.33Chapter 3.2 --- 女工的依賴：分叉性依賴Chapter 3.2.1 --- 女工在經濟上依賴企業Chapter 3.2.2 --- 女工在住房上對丈夫的依賴及履行母親義務上對親戚網 絡的依賴 --- p.48Chapter 3.3 --- 小結：改革前國營企業與女工控制與依賴的特點 --- p.49注釋 --- p.51Chapter 第四章 --- 經濟改革中的女工與國營企業 --- p.52-82Chapter 4.1 --- 國家與企業關系的改變：由行政命令轉爲委托-代理關系 --- p.52Chapter 4.1.1 --- 以建立市場機制爲目標的國營企業改革 --- p.52Chapter 4.1.2 --- 國家條例中的“自主´ح與實際操作中的限制 --- p.53Chapter 4.1.3 --- 國營企業的兩難：經濟效益與保持社會穩定的政治任務 的矛盾 --- p.57Chapter 4.2 --- 改革后企業對女工的控制：經濟控制中的邊緣化地位 --- p.58Chapter 4.2.1 --- 企業與工人關系的改變：由終身制變爲勞動合同工 --- p.59Chapter 4.2.2 --- 外部勞動力市場的性別偏好與企業管理的相應策略 --- p.63Chapter 4.2.3 --- 計件制：工資分配向技術工種傾斜 --- p.67Chapter 4.2.4 --- 福利(住房)向男技術骨干傾斜 --- p.74Chapter 4.2.5 --- 管理在日常工作中對女工的控制及女工與管理的亙動 --- p.76Chapter 4.3 --- 有差別的女工依賴的類型化 --- p.79Chapter 4.4 --- 小結：改革后國營企業與女工控制與依賴的特點 --- p.80注釋 --- p.82Chapter 第五章 --- 家庭依賴性 --- p.83-93序言：三種依賴類型的條件與成因 --- p.83Chapter 5.1 --- 個人背景：家庭經濟較好 --- p.84Chapter 5.2 --- 工作：消極 --- p.85Chapter 5.3 --- 家庭：經濟上對丈夫的依賴 --- p.88Chapter 5.4 --- 小結 --- p.89Chapter 5.5 --- 個案:“我就是要家庭第一´ح --- p.90Chapter 5.5.1 --- 工作層面 --- p.90Chapter 5.5.2 --- 家庭層面 --- p.92注釋 --- p.93Chapter 第六章 --- 企業依賴性 --- p.94-106Chapter 6.1 --- 個人背景：家庭經濟一般 --- p.94Chapter 6.2 --- 工作方面：對企業勞動投入多 --- p.95Chapter 6.3 --- 家庭方面：與丈夫平起平坐 --- p.102Chapter 6.4 --- 小結 --- p.103Chapter 6.5 --- 個案:“我就咬緊牙關捱過這兩三年´ح --- p.103Chapter 6.5.1 --- 工作層面 --- p.104Chapter 6.5.2 --- 家庭層面 --- p.106Chapter 第七章 --- 市場依賴性 --- p.108-122Chapter 7.1 --- 個人背景：素質好，社會關系多 --- p.109Chapter 7.2 --- 工作方面:“騎牆式´ح兼職 --- p.109Chapter 7.3 --- 家庭方面：與丈夫交流較充分 --- p.114Chapter 7.4 --- 小結 --- p.114Chapter 7.5 --- 個案:“機會，你不去用它就浪費了 ´ح --- p.115Chapter 7.5.1 --- 工作層面 --- p.116Chapter 7.5.2 --- 家庭層面 --- p.120注釋 --- p.121Chapter 第八章 --- 結論 --- p.123-128Chapter 8.1 --- 對研究發現的理論化 --- p.123Chapter 8.1.1 --- 本硏究的主要發現 --- p.123Chapter 8.1.2 --- 硏究發現對相關理論的回應 --- p.125Chapter 8.1.3 --- 對女工與國家的關系的理論化的嘗試 --- p.126Chapter 8.2 --- 討論：一個有待繼續的課題 --- p.127Chapter 8.3 --- 對本研究方法上的反思 --- p.128附錄一：被訪女工一覽表 --- p.129附錄二：三種工的各方面條件分類表 --- p.131附錄三：精儀1979-1995年職工人數變化情況一覽 --- p.134附錄四：南重1991-1995年一線工人流失統計 --- p.135附錄五： 住房打分標準一覽(精儀廠） --- p.136參考書目 --- p.137-14
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