1,721,990 research outputs found
Design of a hand-held faulty insulator detector based on wireless communication
High Voltage Engineerin
sj-pdf-4-imr-10.1177_03000605221126876 - Supplemental material for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases
Supplemental material, sj-pdf-4-imr-10.1177_03000605221126876 for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases by Yan-bing Lin, Bei Xia, Juan Cao and Zi-Jian Tang in Journal of International Medical Research</p
sj-pdf-2-imr-10.1177_03000605221126876 - Supplemental material for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases
Supplemental material, sj-pdf-2-imr-10.1177_03000605221126876 for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases by Yan-bing Lin, Bei Xia, Juan Cao and Zi-Jian Tang in Journal of International Medical Research</p
sj-pdf-1-imr-10.1177_03000605221126876 - Supplemental material for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases
Supplemental material, sj-pdf-1-imr-10.1177_03000605221126876 for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases by Yan-bing Lin, Bei Xia, Juan Cao and Zi-Jian Tang in Journal of International Medical Research</p
sj-pdf-3-imr-10.1177_03000605221126876 - Supplemental material for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases
Supplemental material, sj-pdf-3-imr-10.1177_03000605221126876 for Ultrasound findings in neonates with alveolar capillary dysplasia with misalignment of the pulmonary veins: report of two cases by Yan-bing Lin, Bei Xia, Juan Cao and Zi-Jian Tang in Journal of International Medical Research</p
SERS Tags: Novel Optical Nanoprobes for Bioanalysis
CONTENTS1. Introduction1.1. Fundamental Theory of Surface-Enhanced Raman Scattering1.2. Optical Properties of SERS Tags2. Synthesis of SERS Tags2.1. Noble Metal Nanosubstrates2.1.1. Single Particle-Based SERS Substrates2.1.2. Nanoparticle Cluster-Based Substrates2.2. Raman Reporter Molecules2.2.1. Selection Principles and Reporter Types2.2.2. Self-Assembled Monolayer Coverage Strategy2.3. Surface Coating for Protection2.3.1. Biomolecule Coating2.3.2. Polymer Coating2.3.3. Liposome Coating2.3.4. Silica Coating2.4. Attachment of Targeting Molecules3. Bioanalysis Applications3.1. Ionic and Molecular Detection3.2. Pathogen Detection3.3. Live-Cell Imaging3.3.1. Cancer Marker Detection3.3.2. Intercellular Microenvironment Sensing3.4. Tissue SERS Imaging3.5. In Vivo SERS Imaging4. Challenges and Perspectives4.1. Reproducible Signal of SERS Tags4.1.1. Precisely Controlled Hot Spots for Nanosubstrates4.1.2. Calibration of SERS Intensities and Enhancements4.2. Improving Multiplexing Capability4.3. Reduced Size for Subcellular Imaging4.4. Development of Multifunctional Nanoplatforms4.4.1. Magnetic SERS Dots4.4.2. Multimodal Imaging Dots4.4.3. SERS Tag-Based Therapeutic Systems4.5. Biocompatibility5. Conclusions and Remarks</ul
Going Beyond Counting First Authors in Author Co-citation Analysis
The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Pratique et vacuité dans les Discours de Ruru jushi, Yan Bing (?-1212), un laïc bouddhiste chan des Song du Sud
In this dissertation I study the works of one Chinese Buddhist layman, Yan Bing 顏丙, also known as Layman Ruru (Ruru jushi 如如居士, d. 1212). His extant writings survive in two editions, a handwritten manuscript of more than 400 pages and a woodblock print of 121 pages. In this rare and exceptional corpus we find a great wealth of primary material on Buddhist thought, culture, and practice in the Southern Song (1127–1279), including essays on doctrine, morality and meditation, written prayers and supplications, detailed ritual protocols, records of his formal Chan teachings, a complex diagram of the Buddhist cosmos, and essays and verses on the unity of the “Three Teachings” (Buddhism, Daoism, and Confucianism).This study has two aims. First, it introduces Yan Bing to the English-speaking scholarly community by presenting a substantial volume of transcriptions and translations from his corpus. Second, it explores the relationship between the doctrine of “emptiness” or “nonduality” on the one hand and “conventional” Buddhist morality and ritual piety on the other. Both of these religious orientations are well represented in Yan’s works. As a second-generation dharma heir of Linji Chan Master Dahui Zonggao 大慧宗杲 (1089–1163), Yan emphasizes meditation and huatou contemplation as the fastest solution to the problem of karma and rebirth. At the same time, he strongly urges adherence to the Buddhist precepts, the cultivation of merit, and the pursuit of rebirth in Amitābha Buddha’s Pure Land.The study proceeds through a careful examination of the relationship between one’s store of karmic merit and the possibility of attaining “sudden” enlightenment; the various uses to which Yan applies the doctrine of nonduality in his preaching; and an extensive comparison with another Buddhist layman, the Pure Land devotee Wang Rixiu 王日休, (d. 1173). We find that Yan sees “conventional” religiosity as a support to the pursuit of ultimate liberation and that different understandings of “emptiness” have a tangible impact on programs of practice.Cette thèse étudie les œuvres d'un laïc bouddhiste chinois, Yan Bing 顏丙, également connu sous le nom de Lettré Ruru (Ruru jushi 如如居士, ?-1212). Ses écrits survivent en deux éditions, un manuscrit de plus de 400 pages et un livre imprimé de 121 pages. Dans ce corpus rare et exceptionnel, nous trouvons une grande richesse de matériel primaire sur la pensée, la culture et la pratique bouddhiques des Song du Sud (1127-1279), y compris des essais sur la doctrine, la morale et la méditation, des prières et des supplications, des protocoles rituels détaillés, des traces de ses enseignements chan formels, un diagramme complexe du cosmos bouddhique, et des essais et des vers sur l'unité des « trois enseignements » (bouddhisme, taoïsme et confucianisme).Cette étude a deux objectifs. En premier lieu, il présente Yan Bing à la communauté savante en offrant une quantité importante de transcriptions et de traductions de ses textes. Ensuite, il explore la relation entre la doctrine de la « vacuité » ou de la « non-dualité » d'une part et la morale et la piété rituelle « conventionnelles » de l'autre. Ces deux orientations religieuses sont bien représentées dans les œuvres de Yan. En tant qu'héritier du dharma d’un disciple du maître chan Dahui Zonggao 大慧宗杲 (1089-1163) de la tradition Linji, Yan met l'accent sur la méditation et la contemplation des huatou comme la solution la plus rapide au problème du karma et de la réincarnation. En même temps, il exhorte fortement à adhérer aux préceptes bouddhiques, à cultiver le mérite et à poursuivre la renaissance dans la Terre Pure du Bouddha Amitābha.L'étude procède par un examen détaillé de la relation entre la réserve de mérite karmique et la possibilité d'atteindre l'illumination « soudaine » ; les diverses façons dont Yan se sert la doctrine de la non-dualité dans son argumentation ; et une comparaison approfondie avec un autre laïc bouddhiste, Wang Rixiu 王日休 (?-1173), défenseur de la dévotion à Amitābha. Notre conclusion est que Yan voit la religiosité « conventionnelle » comme un soutien à la poursuite de la libération ultime et que différentes interprétations de la « vacuité » ont des conséquences réelles pour la pratique religieuse
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