546 research outputs found
Keselamatan Dalam Konsep Rasul Paulus
No full textSalvation in the concept of the Apostle Paul is very worthy to be studied considering the Apostle Paul wrote the most books in the New Testament. In addition, the concept of salvation is a primary doctrine that becomes a dogmatic grip for the church of God. The author conducted a literature study from several relevant sources to discuss this topic. The author examines the view of salvation in general from the letter of the Apostle Paul and then ends more specifically according to Romans. The general letters written by Paul and especially the Romans indicate the Apostle Paul's concept of salvation is theomorphistic, departing from God, by God and for God. The concept is also in harmony with the contents of the Gospels and other books throughout the BibleKeselamatan dalam konsep Rasul Paulus sangat layak untuk dikaji mengingat Rasul Paulus menulis kitab terbanyak di dalam Perjanjian Baru. Selain itu konsep keselamatan merupakan doktrin primer yang menjadi pegangan dogmatis bagi gereja Tuhan. Penulis melakukan studi pustaka dari beberapa sumber relevan untuk membahas topik ini. Penulis mengkaji pandangan keselamatan secara umum dari surat Rasul Paulus dan kemudian diakhiri dengan lebih spesifik menurut surat Roma. Surat-surat umumnya yang ditulis Paulus dan khususnya surat Roma menunjukkan konsep keselamatan Rasul Paulus bersifat teomorfistis, bertolak dari Allah, oleh Allah dan untuk Allah. Konsep tersebut juga harmonis dengan isi kitab-kitab Injil dan kitab lainnya di seluruh Alkita
New Findings on the Life and Work of the Medallist Pavao Dubrovčanin (Paulus de Ragusio)
No full textThe author affords basic information on the life and work of the medallist Pavao Dubrovčanin (Paulus de Ragusio), and suggests new dating of the medals made for Alfonso V of Aragon and Federico da Montefeltre. In the second part of the article the author attributes certain Ragusan mince to Paulus de Ragusio
Den verstandighen hovenier, over de twaelf maenden van't jaer. Beschrijft hoe men op de beste en bequaemste manieren zal hoven, thuynen, lusthoven en boomgaerden verordineren [...] Als oock vermeerdert met een noodighe en gherieflijcke Medecijn-winckel [...] den neerstigen bie-houder /
No full textDatum uit approbatie: 1751Er is ook een uitgave van de 8e druk met Adreas Paulus Colpyn in het impressum (ACC.035312)Franciscus van Sterbeeck was only the author of the treatise on mushrooms, Tractaet van de campernoillien, part of De verstandighe kock, which was included in earlier editions, but left out in this and other editions; the real author is Pieter van AenghelenVingerafdruk: 000004 - # b1 A3 atb : # b2 L4 e,sMedecyn-winckel, oft Aenhanghsel van Den verstandighen hovenier [...] (f. I1 recto - K7 verso) met apart titelbladby Adreas Paukus ColpynDen neerstighen bien-houder (f. L1 recto - L8 recto)Europeana-GoogleBook
Midrash sebagai Metode Eksegesis Yahudi dan Pengaruhnya terhadap Penggunaan Perjanjian Lama oleh Rasul Paulus
No full textAbstract. Some scholars argue that Paul's writings—even after his conversion—still reflect his rabbinic training, in which the Jewish exegetical methods were widespread used. This article aims to investigate the degree of influence of the midrash as a Jewish exegetical method on Paul's use of the Old Testament (OT). It begins with a clear explanation of the definition and characteristics of midrash. Then, the author takes several examples of Paul's writings and words in the New Testament (NT) that show parallels with the midrash. Furthermore, the author also examines the factors that make Paul's use of the OT different from midrash in general. Technically, midrash's influence in Paul’s use of OT is undeniable. However, the greater influence lies in Paul's theological presupposition, that is Christ as the fulfillment of the OT.Abstrak. Sebagian ahli berpendapat bahwa tulisan Paulus—bahkan setelah pengalaman pertobatannya—masih mencerminkan pelatihan rabiniknya, yang di dalamnya metode eksegesis Yahudi bukan merupakan hal yang asing. Artikel ini ditujukan untuk menganalisis seberapa besar derajat pengaruh midrash sebagai metode eksegesis Yahudi terhadap penggunaan Perjanjian Lama (PL) oleh Paulus. Tulisan ini dimulai dengan pemaparan definisi dan karakteristik midrash yang jelas. Kemudian, penulis mengambil beberapa contoh tulisan maupun perkataan Paulus dalam Perjanjian Baru (NT) yang menunjukkan kesejajaran dengan midrash. Lebih lanjut, penulis juga meneliti faktor-faktor yang menjadikan penggunaan PL oleh Paulus berbeda dari midrash pada umumnya. Secara teknis, pengaruh midrash di dalam penggunaan PL Paulus memang tidak dapat disangkali. Namun, pengaruh yang lebih besar terletak pada prasuposisi teologis Paulus, yaitu Kristus sebagai penggenapan dari PL
Poetic language in the epistles of Paulus Ritter Vitezović (1652-1713)
No full textAn exploration of Latin usage in poetry of Croatian author Paulus Ritter Vitezović, including a comparison of his verse-endings with those of Ovid
The Renaissance Editions of Festus: Identifying Paulus Diaconus
No full textOnly through a protracted and challenging process at the end of the nineteenth-century was Paul the Deacon (Paulus Diaconus) correctly identified as the author of the abridged version of Festus’s De verborum significatione that was in circulation in medieval times. However, a group of French scholars had already reached this conclusion during the Renaissance. The purpose of this study is to reconstruct the cultural path followed by the antiquarians and philologists who were able to make this important discovery ante litteram: by examining the many Renaissance editions of Festus, the perception of Paul’s authorship emerges, revealing how scholars realised that the unidentified Paulus was in fact the Diaconus historian of the Goths and Lombards
Marcus Junius Brutus in Works by Ancient Historians: Paulus Orosius
No full textВ статье анализируются сведения Павла Орозия о Марке Юнии Бруте. Автор отмечает, что данные Орозия не являются уникальными, но представляют интерес в связи со спецификой самого сочинения христианского историка. The article analyses Paulus Orosius’ information on Marcus Junius Brutus. The author notes that Orosius’ data is not unique, but is of interest in connection with the specificity of the very work by the Christian historian
Impact of the implementation of the participatory approach by field extention workers on rice farming: A case study in the Daerah Istimewa Yogyakarta
No full textThe Pauline traditions in the acts of apostles
No full textPart I. The theme of Pauline tradition is mentioned by Barrett and Schenke, and further, Roloff and Plamacher indicate traditional material behind the image of Paul in Acts, part of which is analyzed by burchard and Loning (ch.l). The date of Acts is placed at the end of the first century and the author confronted Jewish Christianity crossed with Gnosticism (ch.2), Historical criticism, form criticism and redaction criticism are methodological principles for our investigation. Any source theories are problematical. However, the author utilized traditional material in depiction of Paul in Acts, namely, the Pauline traditions, which are parallel to the Pauline Epistles, the Pauline legends, which are parallel to the miracle stories in the synoptic tradition, and the local community traditions (ch.5).Part II. Paul's background in Acts (Jewish, Hellenistic and Roman) is based on the Pauline traditions. Judaizing and anti-Jewish tendencies are seen in it (ch.4), Paul's pre-conversion period is also based on the Pauline traditions, but coloured with Judaizing tendencies (ch.3). Paul's conversion and call are due to traditional material, out modified with literary devices. Anti-gnostic tendencies can be traced behind it (ch.6). The earliest years after conversion and call are based on tradition; however, it is dominated by anti-Jewish tendencies (ch.7). The first missionary journey is not totally a "model” journey, but two parts of it are based on the Pauline traditions respectively together with the Pauline legends. But the author arranged them in order to make a circular journey. Judaizing tendencies and ambivalent anti-Jewish tendencies are seen in it (ch.8). In the second missionary journey, in contrast to the first one, the local community traditions are employed together with the Pauline traditions and the Pauline legends. Judaizing tendencies are seen in it (ch.9). The Pauline traditions, the Pauline legends and the local community traditions are utilized in the depiction of the third missionary journey. Apologetic tendencies against syncretism and paganism are seen in it (ch.lO). The image of Paul in Acts is not only based on traditional material but also transformed by the author in order to defend the legitimacy of the Gentile mission under anti-Pauline attacks. Acts is governed by rhetorical Peripatetic historiography (ch.11)
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