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    The coherence and character of the humanities:A reply to critics

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    In this issue of Zygon: Journal of Religion and Science, Donald Drakeman, Peter Harrison, Douglas Ottati, Michael Ruse, and Lisa Stenmark reflect on Willem B. Drees, What Are the Humanities For? In my response to Harrison, I argue that the humanities do form a coherent domain, shaped by two fundamental orientations—the quest to understand fellow humans and self-involvement. In response to Ruse, I defend my definition of the humanities as neither too wide nor too narrow. With Ottati, I concur that institutional proximity of religious studies and theology is beneficial to both. Against Stenmark, who considers my approach typically Western, I challenge the distinction she makes. Her contribution confirms what Drakeman writes, that ambitions about “value-free” scholarship are controversial. His own contribution makes clear that this aspiration is necessary to serve the well-being of peoples around the world. These five responses to my book provide an opportunity to reflect on my proposal for envisaging the humanities

    Accessing the eternal: Dreaming "The Dreaming" and ceremonial performance

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    Australian Aboriginal cosmology is centered on The Dreaming, which has an eternal nature. It has been referred to as "everywhen" to articulate its timelessness. Starting with the assumption that "waking" reality is only one type of experienced reality, we investigate the concept of timelessness as it pertains to the Aboriginal worldview. We begin by questioning whether in fact "Dreaming" is an appropriate translation of a complex Aboriginal concept, then discuss whether there is any relationship between dreaming and The Dreaming. We then discuss Aboriginal ceremonial performance, during which actors are said to become Dreaming Ancestors, using as a frame of reference the "flow" experience explicated by Mihaly Csikszentmihalyi together with Alfred Schutz's "mutual tuning-in relationship." © 2009 by the Joint Publication Board of Zygo

    Review of W.B. Drees' "What are the humanities for?"

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    Willem B. Drees’ book defends the humanities as a valuable endeavor in understanding human beings that is vibrant and essential for the academic and non-academic world ... The review highlights two issues, the book's naturalism (presenting the humanities as a human necessity) and the book's idealistic outlook (presenting the humanities as following the value-free ideal)

    Review of W.B. Drees' "What are the humanities for?"

    No full text
    Willem B. Drees’ book defends the humanities as a valuable endeavor in understanding human beings that is vibrant and essential for the academic and non-academic world ... The review highlights two issues, the book's naturalism (presenting the humanities as a human necessity) and the book's idealistic outlook (presenting the humanities as following the value-free ideal)

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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