73 research outputs found
NILAI-NILAI SUFISTIK DALAM SHOLAT (Studi Tafsir Tarjuman Al-Mustafid karya Abdul Rouf Al-Singkili)
ABSTRAK
Shalat ialah ibadah yang diwajibkan yang dimana perlu
diperhatikan baik dari segi jasmani (zahir) dan juga rohani (
batiniyah) yang didalamnya membutuhkan kontribusi antara organ
yang satu dengan yang lainya seperti jasad dan hati. shalat juga
memberikan sebuah nilai dan juga dampak yang didalmnya berupa
hal yang positif sehingga bisa terhindar dari upaya-upaya yang
mengarah dari terjerumusnya perbuatan yang dilarang oleh Allah
yaitu perbuatan keji maupun munkar. shalat yang kita kerjakan shalat
lima waktu dalam sehari semalam, belum bisa dikatan sempurna
dalam hal ini ialah keterkaitan menghadirkan hati ataupun jiwa
didalam melaksanakan ibadah shalat. Nilai sejati suatuibadah
merupakan perwujudan dari aktifitas yang dilakukan. Kehadiran hati
merupakan wujud lain dari hubungan seorang hamba dengan sang
Khaliq yang harus benar-benar dijaga.
Dalam penelitian yang dilakukan, penulis menggunakan
tafsir Tarjuman Mustafid karya Abdul Rouf Al-Singkili sebagai
penjelas dari ayat tersebut. penelitian ini adalah penelitian kualitatif
yang memiliki sifat analisis dengan cara melalui riset kepustakaan (
library research) menggunakan data primer yaitu tafsir Tarjuman
Mustafid karya As-Singkili. penelitian ini juga menggunakan metode
maudu'i juga kepustakaan yang bermanfaat untuk memberikan
informasi, fakta dan data mengenai nilai-nilai sufistik dalam shalat
kajian Tafsir sufi Tarjuman Mustafid karya As-Singkili.
Hasil penelitian ini menunjukanbahwa Nilai-Nilai sufistik
shalat dalam penafsiran As-Singkili yaitu terletak pada seorang
hamba yang mampu melaksanakan shalatnya dengan Khusyuk.
Dalam hal ini memaknainya dengan arti merendahkan diri serendah�rendahnya dihadapan Allah Swt, Karena dengan khusyuk kita
mampu merasakan adanya Allah di hadapan kita ketika sedang
melaksanankan shalat. Kekhusyukan seorang hamba tersebut
menurut As-Singkili bisa tercapai dengan enam kalimat yaitu
seorang hamba yang sedang melaksanakan shalat harus mampu
menghadirkan hatinya, bersifat Tafahhum, Takdzim, Haibah,
Rajadan Haya. Pengaruh shalat bagi manusia juga sangat banyak
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dirasakan oleh seseorang yang melaksanakan shalat dengan khusyuk
diantara pengaruhnya yaitu manusia akan lebih disiplin waktu karena
merasa selalu diawasi oleh Allah dan tidak akan membiarkan waktu
yang berharga terbuang sia-sia. Kedua, manusia kan lebih bersikap
tawadhu yang kemudian tidak menjadikan sombong, kemudian yang
ketiga terhindar dari perbuatan yang keji dan munkar serta dapat
menunaikan kewajiban dengan melaksanakan shalat dengan
khusyukSehingga menjadikan ketentraman dalam jiwanya.
Kata kunci : Sufistik, Shalat, Al-Singkili.
iv
ABSTRACT
Prayer is obligatory worship that needs to be considered
both physically (zahir) and spiritually (Batiniah) which requires
contributions from one organ to another such as the body and heart.
Prayer also provides a value and also the impact in it in the form of a
positive thing so that it can avoid efforts that lead to falling into
actions that are forbidden by Allah, namely vile and evil deeds. The
prayer that we pray five times a day and night cannot be said to be
perfect in this case is the connection between presenting the heart or
soul in performing the prayer. The true value of worship is a
manifestation of the activities carried out. The presence of the heart is
another manifestation of the relationship of a servant with the Khaliq
that must be strictly guarded.
In the research conducted, the author used the interpretation
of Tarjuman Mustafid by Abdul Rouf Al-Singkili as an explanation of
the verse. This research was qualitative research that had analytical
characteristics using library research using primary data, namely the
interpretation of Tarjuman Mustafid by As-Singkili. This study also
used the maudu'i method as well as literature that was useful for
providing information, facts, and data regarding Sufistic values in the
study of Tarjuman Mustafid's Tafsir Sufi prayer by As-Singkili.
The results of this study indicated that the Sufistic values of
prayer in the interpretation of As-Singkili were located in a servant
who could carry out his prayers with sincerity. In this case, interpret it
with the meaning of humbling ourselves as low as possible in front of
Allah SWT, because we were solemnly able to feel the presence of
Allah in front of us when we are praying. The solemnity of a servant
according to As-Singkili can be achieved with six sentences, namely,
a servant who is praying must be able to present his heart, is
Tafahhum, Takdzim, Haibah, Raja, and Haya. The influence of prayer
for humans is also very much felt by someone who prays fervently
among its effects, namely humans will be more disciplined in time
because they feel that they are always supervised by Allah and will
not let valuable time be wasted. Second, humans are more humble
which then does not make arrogant, then the third avoid vile and evil
deeds and can fulfill obligations by praying solemnly to make peace in
his soul.
Keywords : Sufistik, prayer , Al- Singkil
Perfect romance storyline in novel versus film adaptation: a case study of "Lagenda Budak Setan" / Muhammad Adam Ilias, Ainul Ameerul Ariff Abd Rouf and Muhamad Fikry Mastafa Kamar
Book to film adaptation has been a trend in both local and international film markets nowadays. This act could lead to issues such as lack of originality in the film and only relying on original literature as an inspiration. The trend of producing a film adapted from books in Malaysia have been increasing from year to year. So, the purpose of conducting this research is to identify the rating of readers of novel and viewers of film Lagenda Budak Setan. The novel Lagenda Budak Setan written by Ahadiat Akashah was published in year 1985 while the film was released in 2010, directed by Sharad Sharan. The data will be collected from four students in Universiti Kebangsaan Malaysia (UKM) and the author of the novel itself. The students will be divided into two categories; the readers and viewers of Lagenda Budak Setan respectively. The researchers want to find the out whether the original novel or the adapted film is rated higher by the readers and viewers. The researchers used the qualitative method in this research which in-depth interview is conducted involving the respondents
Group-Based Micro-Borrowers Social Space Development Policies in Bangladesh: A Case Study of Grameen Bank Sixteen Decisions
This policy brief looks at Grameen Bank (GB) microcredit sixteen Decisions policies to examine the degree to which women borrowers of the Grameen Bank are empowered to participate in familial decision-making around the management of income and expenditures, and to examine women borrowers’ engagement in community activities. This policy brief is based on previous GB microcredit research conducted by the author. results show that GB policies have resulted in the increased participation of women in households and communities, but also show a movement toward development. Using the case of Bangladesh, this policy brief recommends that GB should include gender equality in its sixteen Decisions to address the role of women
Eradication of Poverty through Community Green Economic Development Utilizing Khas (Government Jurisdiction) Ponds: Lessons Learned from Grameen Motsho (Fisheries) O Pashusampad (Livestock) Foundation (GMPF) in Bangladesh
Grameen Motsho O Pashusampad Fisheries and Livestock Foundation GMPF -is a sister organization of Grameen Bank GB involves in livestock and fish culture mobilizing poor people engage in livestock and fish production agriculture horticulture homestead gardening social forestation and bio-gas plants and other community green income generating economic activities to bring improvement in the quality of life of the poor in particular of poor women GMPF is managing leased of 1035 Khas public ponds having 2557 3 acres of water bodies and 20 fish seed farms leased from the Government of Bangladesh GoB for 25 years The objectives of this study is to examine the policies strategies and approaches of GMPF community economic development CED and to link CED concept with GMPF activities if it benefits to local poor people in Bangladesh The study research questions are is Grameen Motsho O PashuSampoad Foundation GMPF a CED program in Bangladesh If so how it works what approaches and strategies it follows what are challenges it faces in implementing its programs in Bangladesh The author writes this paper from his pre-and post-GMPF working experience The paper contains author s live experience review literature secondary data and interpretative method of analysi
Organizing, designing, building and forming of groups and centers of Grameen Bank and its services implementation strategies in Bangladesh
The objective of the paper is to narrate the Grameen Bank (GB) group and center organizing, designing, forming, and building tools in Bangladesh and to identify what mistakes the author and his colleagues have made during their journey in GB. It explores how they could do better jobs in organizing, designing, building and forming groups and centers and other activities if they are skilled in the community work ahead of their jobs in GB. The paper discusses different concepts, thoughts and ideas of community organizing, community designing, community building, and different mechanisms of GB loans and savings services for poor in Bangladesh. GB is continuously changes its center organizing and building tools; and developing innovative loans, savings products those are suitable to its borrowers to overcome their poverty.
The paper narrates the author and his colleagues’ personal working experience in GB during late 1970s and 1980s. Moreover, the paper incorporates different challenges GB faces like social and economic barriers at the macro and micro level in implementing its services to poor people in Bangladesh at different times; and how GB overcomes these challenges and developed different innovative products and services in its Phase-1 and Phase-11. The narrated history of forming groups and organizing centers of GB and its different loan and savings products evolution process generates new knowledge and evidence in the field of group-based micro-credit. The process of evolution of GB would be a learning lesson for the readers, micro-finance practitioners, researchers and different community organizers in Bangladesh and elsewhere
Grameen Krishi Foundation (GKF) and its donor’s contribution to Deep Tube-well irrigation-based rural agricultural community development in Northern Bangladesh
The paper is exploring the relationship among the key stakeholders’ roles Grameen Krishi Foundation, and its funding donor United Nations Capital Development Fund (UNCDF), the roles of Government of Bangladesh and their impact to Northern Deep Tube-well (DTW) irrigation farmers crop production and community development in Bangladesh in 1991-1998. Grameen Krishi Foundation (GKF) Bangladesh-involves in agricultural irrigation farming, crop production, and crop marketing in Bangladesh. The author works with them as a coordinator in Dhaka that he narrates here his working experience. As of experience, the author finds instead of fully follow the TOR of the pre-inception of the project document, it is important the international donor funding agencies and other related stakeholders of the project should hear the implementing agency’s interaction experience with the community members and understand their interaction experiences; then design and develop post-inception project improvement strategies for the benefit of the community people and overall outcome of the project.School of Education, Indiana University Bloomington and York Center for Asia Research (YCAR, York University Canada
Organizing, designing, building and forming of groups and centers of Grameen Bank and its services implementation strategies in Bangladesh
The objective of the paper is to narrate the Grameen Bank (GB) group and center organizing, designing, forming, and building tools in Bangladesh and to identify what mistakes the author and his colleagues have made during their journey in GB. It explores how they could do better jobs in organizing, designing, building and forming groups and centers and other activities if they are skilled in the community work ahead of their jobs in GB. The paper discusses different concepts, thoughts and ideas of community organizing, community designing, community building, and different mechanisms of GB loans and savings services for poor in Bangladesh. GB is continuously changes its center organizing and building tools; and developing innovative loans, savings products those are suitable to its borrowers to overcome their poverty.
The paper narrates the author and his colleagues’ personal working experience in GB during late 1970s and 1980s. Moreover, the paper incorporates different challenges GB faces like social and economic barriers at the macro and micro level in implementing its services to poor people in Bangladesh at different times; and how GB overcomes these challenges and developed different innovative products and services in its Phase-1 and Phase-11. The narrated history of forming groups and organizing centers of GB and its different loan and savings products evolution process generates new knowledge and evidence in the field of group-based micro-credit. The process of evolution of GB would be a learning lesson for the readers, micro-finance practitioners, researchers and different community organizers in Bangladesh and elsewhere
Biology and Bio-Intensive Management of White Grub in Kashmir.
Random survey was carried out throughout the valley for species composition of chafer beetles from March 2004 to September 2005. In all twenty two species of white grub beetles were recorded comprising of 7, 7, 4, 1, 2 and 1 species from sub families Melolonthinae, Rutelinae, Dynastinae, Cetoniinae, Sericinae and Geotrupinae, respectively. Studies on light traps, host tree collection and feeding preference of chafer beetles were carried out in two ecosystems i.e. orchard and golf course during the year 2004 and 2005.The pooled data for the two years on light trap (LT) and host tree (HT) collections in orchard ecosystem recorded 15 species, Adoretus simplex was found most abundant (30.58%) followed by Holotrichia longipennis (19.23%), with an over all LT: HT ratio of 1: 1.11. On the basis of LT and HT attraction in Royal Spring Golf Course Srinagar, 16 species were recorded during two years and Heteronychus robustus was found predominant (41.80%) followed by H. longipennis (15.35%) with an over all LT:HT ratio of 1:2.20.
Host plant preference of H. robustus was studied at Royal Spring Golf Course on 16 hosts during the year 2005. Raspberry and chestnut were extremely preferred hosts while as walnut, oak (evergreen) and robinia were found highly preferred, preferred and moderately preferred hosts, respectively on the basis of average number of beetles/branch/night/tree. In vitro studies on host food preference (intake) of H. robustus showed raspberry and chestnut as very high food intake, walnut as high food intake, oak (deciduous) as good food intake and cypress as low food intake hosts, respectively on the basis of per cent food consumption.
Host plant preference of Adoretus simplex in orchard ecosystem was studied on 9 host plants during the year 2005. Chestnut, black raspberry, grape and rose were found extremely preferred, highly preferred, preferred and moderately preferred hosts, respectively on the basis of average number of beetles/branch/night/tree. In vitro studies on host food preference of Adoretus simplex showed chestnut, walnut, oak (deciduous), apple and rose as very high, high, good, low and very low food intake hosts, respectively on the basis of per cent food consumption.
Among different colour regimes of light traps, black light showed significantly highest attraction of adult chafers followed by fluorescent and red light recording 37.90, 28.81 and 16.14 beetles/trap/season, respectively. The height of traps showed a significant effect on the attraction of adult beetles and highest attraction was recorded at 100 cm height (36.33 beetles/trap/season) followed by 50 cm (31.95 beetles/trap/season) which did not differ significantly from each other. However, the attraction was significantly lower at 200 cm height (14.57 beetles/trap/season).
The biology of predominant specie of chaffer beetle (H. robustus) was studied in vitro which showed a single annual generation completing the life cycle in 315-364 days. The egg stage lasted for 8-12 days, grub period for 288-326 days and pupal period 19-26 days.
The susceptibility of white grubs to different entomopathogens and an insecticide, chlorpyriphos 20 EC were evaluated under field conditions at RSGC Srinagar during the year 2004 and 2005. The pooled data recorded Beauveria bassiana (local strain at 1x1012 spores/ml) as the most promising treatment followed by Metarrhizium anisopliae (local strain at 1x1012 spores/ml), recording mortality of 92.19% and 79.23%, respectively 30 days after the treatment. Chlorpyriphos 20 EC (4 litre/hectare) recorded 72.15% mortality, the third effective treatment after Beauveria bassiana and Metarrhizium anisopliae
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