1,722,051 research outputs found
Wang Fu. Propos d'un ermite
Wang Fu. Propos d'un ermite. In: Archives de sciences sociales des religions, n°90, 1995. p. 132
Wang Fu. Propos d'un ermite
Wang Fu. Propos d'un ermite. In: Archives de sciences sociales des religions, n°90, 1995. p. 132
Su Wang Fu
Photograph occurs in album along with others of the Seige of Peking, June-August 1900.The Su Wang Fu was a palace and compound belonging to Prince Su which was secured by George Morrison as a refuge for a group of 300 christian converts rescued by a party of American marines
Identifikasi Permasalahan Desain Identitas Visual Wang Fu Dimsum
Wang Fu Dimsum merupakan sebuah restoran yang mulai beroperasi pada tahun 2020 di Ararasa BSD oleh Pak Vincent Yukorius bersama dengan keluarganya. Dengan konsep interior yang unik, restoran ini memiliki tujuan untuk meningkatkan kesadaran masyarakat untuk menghabiskan waktu bersama dengan keluarga dan orang-orang terdekat. Setelah berjalan restoran selama 2 tahun, Wang Fu Dimsum belum memiliki brand awareness yang kuat serta identitas dan visual di pandangan masyarakat. Namun, identitas visual yang tidak menggambarkan brand serta desain yang tidak konsisten tentu tidak dapat menggambarkan brand dari restoran Wang Fu Dimsum kepada masyarakat dengan baik. Didasari atas permasalahan tersebut, maka perlu dilakukan perancangan ulang identitas visual Wang Fu Dimsum untuk memperkuat brand identity dan awareness kepada masyarakat. Tujuan perancangan ulang identitas visual akan meliputi logo, yang akan diterapkan ke dalam beberapa aplikasi yang bertujuan untuk memperluas pengenalan terhadap identitas brand restoran serta memperkuat perbedaan dengan perusahaan lain nya. Dalam proyek perancangan ulang ini, digunakan metodologi desain Five Phases of the Design Process oleh Robin Landa yang memiliki 5 tahap yaitu Orientation, Analysis, Conceptual design, Design development dan Implementation. Dengan adanya perancangan ulang pada identitas visual ini diharapkan dapat membantu Wang Fu Dimsum dalam membangun dan memperkuat identitas restoran dari sudut pandang masyarakat secara berkelanjutan
In the Su Wang Fu
Photograph occurs in album along with others of the Seige of Peking, June-August 1900.The Su Wang Fu was a palace and compound belonging to Prince Su which was secured by George Morrison as a refuge for a group of 300 christian converts rescued by a party of American marines
Refugee converts in Su Wang Fu
The Su Wang Fu was a palace and compound belonging to Prince Su which was secured by George Morrison as a refuge for a group of 300 christian converts rescued by a party of American marines. Photograph taken June-August, 190
Margaret J. Pearson : Wang Fu and the Comments of a Recluse
Kamenarović Ivan P. Margaret J. Pearson : Wang Fu and the Comments of a Recluse. In: Bulletin de l'Ecole française d'Extrême-Orient. Tome 78, 1991. p. 365
Some Problems Concerning the Yan-wang Fu 燕王府 in the Early Ming
In the third year of the reign of Hong-wu 洪武 (1370), the founder of the Ming dynasty, his fourth son, Zhu Ti 朱棣 (the future emperor Yongle 永楽), was enfeoffed as Prince Yan 燕王. Thereafter, in the thirteenth year of the same reign, he proceeded to the Yan-wang fu, the prince's headquaters, established in Bei ping cheng 北平城 (the present-day Beijing) to assume his fief. As regards the location of the Yan-wang fu, it has heretofore been understood, on the basis of the research of those such as Zhu Xie 朱契, as having been situated in the so-called Western Garden 西苑, within the Forbidden City 紫禁城 on the west side of the Tai-ye chi 太液池. In contrast, Wang Pu-zi 王璞子and Wang Jian-ying 王劍英 have produced a new theory in recent years claiming that the Yan-wang fu was located within the Yuan greater palace grounds 大内宮城 on the eastern side of the Tai-ye chi. The two positions have been disputed ever since. In this article I consider the location of the Yan-wang fu first on the basis of the historical records contained in the Ming tai-zu shi-lu 明太祖實錄 and the relevant accounts recorded by diplomatic missions from Koryo 高麗. Based on these records I have been able to confirm that the Yan-wang fu was situated within the walls 蕭牆 of the Yuan imperial palace, and that the Wang fu gong cheng 王府宮城 was situated on the eastern side of the Tai-ye chi within the greater palace grounds. I next considered the relationship between the process of construction of the Yan-wang fu and the bestowal to Zhu Ti of the Bei ping territory. According to my findings, the especially generous treatment of Prince Yan Zhu Ti in terms of bestowal of land by the emperor Hong-wu as described in the third edition of the Tai-zu shi-lu 太祖實錄, which was revised in the Yong le period, cannot be recognized as historically accurate. I have also made clear that the three princes, Qin-wang 秦王, Jin-wang 晉王, and Yan-wang 燕王, were each given nearly identical treatment in terms of allotment of lands and their enfeoffments. I hypothesize that the fact that the Yuan palace was used for the Yan-wang fu was because of a fiscal decision to use utmost restraint in holding public works construction to a minimum, and resulted in the dual construction of a revamped palace 王城 created out of Yuan greater palace grounds on the eastern side of the Tai-ye chi and the use of the walls of the Yuan imperial palace as the outer wall without the construction of a moat
Margaret J. Pearson, Wang Fu and the Comments of a Recluse : a study with translations, 1989
Cheng Anne. Margaret J. Pearson, Wang Fu and the Comments of a Recluse : a study with translations, 1989. In: Études chinoises, vol. 10, n°1-2, Printemps-Automne 1991. pp. 225-228
Margaret J. Pearson, Wang Fu and the Comments of a Recluse : a study with translations, 1989
Cheng Anne. Margaret J. Pearson, Wang Fu and the Comments of a Recluse : a study with translations, 1989. In: Études chinoises, vol. 10, n°1-2, Printemps-Automne 1991. pp. 225-228
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