1,721,207 research outputs found
Zhou yi 周 易 [avec commentaire de Wang Bi 王 弼].
No full textZhou yi 周 易. Wang Bi 王 弼. ClassiquesNumérisation effectuée à partir d'un document original.Fragment. J. 4 (fin) et j. 5 (déb.). Hexagrammes yi 益 (n° 42) à guai 夬 (n° 43). Quelques variantes par rapport à SPTK , n° 1, j. 4, f. 15 a 5 et j. 5, f. 1 a 1-2 a 5. Titre final du j. 4 : Zhou yi xia jing juan di si 下 經 卷 第 四 et titre initial du j. 5 : Zhou yi juan di wu 五. Cf. LC , p. 563. Écr. kai à tendance xing. Encre foncée. Ponctuation à l'encre rouge très pâle. 18 col., 25 car. par col. de texte principal. Commentaire en petits car. sur col. dédoublées. Marges sup. et inf. 0,1 cm. Traces (?) de réglure par pliage
Zhou yi: [10 juan. v.1
No full text王弼註]據乾隆48 (1783) 武英殿仿宋相臺岳氏刊本影印.Wang Bi zhu]Ju Qianlong 48 (1783) Wu ying dian fang Song xiang tai Yue shi kan ben ying yin
The Practice of Rou 柔 from Wang Bi’s Perspective
No full textThis paper holds that Laozi’s philosophy on softness is a topic that remains to be fully discussed. By distinguishing between the meanings of softness and weakness, this paper discusses how Wang Bi semantically integrated the two, presenting them as methods to attain the Dao. In this paper, the differences in Wang Bi’s usage of “柔弱” (softness and weakness) and “柔顺” (softness and compliance) in his annotations on the Daodejing and Yijing are noted, emphasizing the logical support and rational explanation that Wang Bi provided for the external behaviors of gentleness described in the hexagram lines. Wang Bi reconciled the contradictions between Confucian and Daoist views on valuing gentleness and balancing Yin–Yang. In the text, he elaborates on gentleness as both a personal moral requirement and a method of social governance, addressing the real-world issues of his time and thus greatly enhancing the practicality of Laozi’s philosophy of valuing softness
Language and Nothingness in Wang Bi
No full textThe philosophy of Wang Bi was unfolded in his commentaries on the Analects, the Daodejing, and the Yijing. His Daodejing and Yijing commentaries have deeply shaped the reception and hermeneutics of these texts while the commentary on the Analects survived only in a fragmentary condition. Despite his prioritization of Confucius as the ultimate paradigmatic figure of the sage, Wang’s works offer broadly Daoist, or Xuanxue reasons for this priority: Confucius is the genuine teacher of nothingness in never speaking of it. Wang’s modified Daoist notion of nothingness functions as a key concept that informs his readings of the classics and his depiction of the relationship between language, imagination, and reflection. This chapter elucidates Wang Bi’s commentaries on the Daodejing and the Yijing, focusing particularly on the relation between words, images, meanings, and our subsequent forgetting them. I analyze how his interpretative strategy operates in these commentaries and calls for being interpreted through his conception of nothingness articulated in his Daodejing commentary.</p
Pelliot chinois 3683
No full textContient : [Zhou yi 周 易 avec commentaire de Wang Bi 王 弼] ; [Za chao 雜 抄.]Numérisation effectuée à partir d'un document original
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Rudolf G. Wagner, Language, Ontology, and Political Philosophy in China. Wang Bi 's Scholarly Exploration of the Dark (Xuanxue), 2003
No full textBilleter Jean-François. Rudolf G. Wagner, Language, Ontology, and Political Philosophy in China. Wang Bi 's Scholarly Exploration of the Dark (Xuanxue), 2003. In: Études chinoises, n°23, 2004. pp. 464-468
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