2,552 research outputs found
On C.S. Lewis and the Narnian Chronicles
Aymard Eliane, Hooper Walter. On C.S. Lewis and the Narnian Chronicles. In: Caliban, n°5, janvier 1968. pp. 129-145
A fair-tale for grown-ups: Christian orthodoxy in the theology of C.S. Lewis
This thesis investigates C.S. Lewis as one of the most successful Christian apologists of this century. It begins by looking at his influence as part of a movement of lay orthodoxy in the twentieth century, and examining some of the reasons for the emergence of that movement. In the context of this discussion, several key influences are explored. Charles Williams and G.. Chesterton are examined as contemporaries who helped shape Lewis' specifically Christian theology, Edwyn Bevan as an influence on his philosophy of God, Baron von Hugel as a beacon of light in the Modernist crisis, and Rudolf Otto as the primary source of Lewis' synthesis of the rational and the non-rational in his theology. The thesis then goes on to explore three areas where Lewis had a distinctive contribution to make to modern orthodox belief The first of these is the assertion that , he was making an attempt to resurrect Romanticism in some form in theology, in contrast to such figures as Kari Barth, for whom Romantic philosophy was part of the entire problem of the Liberal enterprise. The second area is the regaining of a Christian imagination concerning the life to come and of the doctrines of Heaven and Hell. It will be argued that Lewis' doctrine of Transposition offers suggestions as to an alternative to self-defeating reductionism in this area of Christian thought. The third area is Lewis’ engagement with the ideas and philosophies of his day, and in particular his hostility towards Scientific Materialism. This will be examined through his use of the literary - genre of Utopia/Dystopia to critique materialist and relativist positions. His work will be explored alongside two examples of the genre - H.G. Wells and Yevgeny Zamyatin - to place him in the context of the discussion of possible human fixtures of his time. The thesis will argue that C.S. Lewis was the foremost exponent of a group of lay Christians who were concerned to restate orthodox Christian belief in the modem context. It will argue that Lewisian orthodoxy was a credible and complex construct which encompassed the rational and the non-rational, the moral and the numinous, the intellect and the imagination. Ultimately it will argue that Lewis offers theological suggestions as to the solution of the lost unity of heart and mind - the "dissociation of sensibility" - which the Romantics sought
C.S. Lewis traduz Virgílio
"La Eneida" de Publius Vergilius Maro ha sido uno de los libros favoritos de C.S. Lewis, que durante años se dedicó a su traducción. Gracias a Walter Hooper y A.T. Reyes, es por fin posible conocer lo que queda de su labor, en el volumen que se reseña
C.S. Lewis at Poets' Corner
On the 50th anniversary of his death, C.S. Lewis was memorialized in Poets' Corner, Westminster Abbey. In addition, Oxford and Cambridge Universities, where he taught, also held commemorations. This volumes gathers together addresses from those events. Contributors include: Rowan Williams, Alister McGrath, Malcolm Guite, William Lane Craig, Helen Cooper, and Walter Hoope
C.S. Lewis: Reactions from Women
Recounts the experiences of eight women (including the author) who knew C.S. Lewis
C.S. Lewis’s theory of Sehnsucht as a tool for theorizing L.M. Montgomery’s experience of ‘The Flash'
High-k fluoropolymers dielectrics for low-bias ambipolar organic light emitting transistors (Olets)
Funding Information: Author Contributions: Conceptualization, A.A. and C.S.; methodology, A.A. and C.S.; validation, A.A., K.G.-R., and C.S.; data curation, A.A., K.G.-R., and C.S.; writing—original draft preparation, A.A. and C.S.; writing—review and editing, A.A., K.G.-R., and C.S.; supervision, C.S.; project administration, C.S.; funding acquisition, C.S. All authors have read and agreed to the published ver-sion ofFunding:the manuThescript.authors acknowledge the support from the Academy of Finland Flagship Program (Grant No.: 320167, PREIN) and the Aalto seed funding scheme. Publisher Copyright: © 2021 by the authors. Licensee MDPI, Basel, Switzerland.Organic light emitting transistors (OLETs) combine, in the same device, the function of an electrical switch with the capability of generating light under appropriate bias conditions. In this work, we demonstrate how engineering the dielectric layer based on high-k polyvinylidene fluoride (PVDF)-based polymers can lead to a drastic reduction of device driving voltages and the improvement of its optoelectronic properties. We first investigated the morphology and the dielectric response of these polymer dielectrics in terms of polymer (P(VDF-TrFE) and P(VDF-TrFE-CFE)) and solvent content (cyclopentanone, methylethylketone). Implementing these high-k PVDF-based dielectrics enabled low-bias ambipolar organic light emitting transistors, with reduced threshold voltages (<20 V) and enhanced light output (compared to conventional polymer reference), along with an overall improvement of the device efficiency. Further, we preliminary transferred these fluorinated high-k dielectric films onto a plastic substrate to enable flexible light emitting transistors. These findings hold potential for broader exploitation of the OLET platform, where the device can now be driven by commercially available electronics, thus enabling flexible low-bias organic electronic devices.Peer reviewe
Reminiscences
Text of a talk at Mythcon VI by Walter Hooper, who worked for C.S. Lewis as his secretary for some time
The marriage record of Rogers, Walter W. and Sloan, Lenora J
Marriage license for Lenora J. Sloan and Walter W. Rogers. C.S. Reynolds was the officiant
The Friends of C.S. Lewis
A series of talks was given at Grandpont House, Oxford in 2013 to mark the half-century anniversary of C. S. Lewis’s death and the fortieth anniversary of J. R. R. Tolkien’s passing. The address by Walter Hooper focused on memories of C. S. Lewis and his friends and took that story up to Lewis’s death on 22 November 1963.1 The essay below, given on a different occasion,2 is a complementary address covering the period from 1963 to the death of Owen Barfield in 1997. Hooper himself passed away in 2020
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