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    EXPERIENCES IN EDUCATION AND IDENTITIES OF JAPANESE-SCHOOLED ZAINICHI KOREANS

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    This paper explores the experiences of Japanese-schooled Zainichi Koreans. It analyses the differences and commonalities in terms of their education, family structure, and ethnicity. It also examines how some Japanese-schooled Koreans (re)gained their ethnic identity through their activities in the Chongryun youth group, as well as why they were attracted to the group and how their activities affected their lives and identities. The author conducted semi-structured, in-depth interviews with thirty-seven Zainichi Koreans, including eighteen Japanese-schooled Zainichi Koreans, from 2007 and 2010. This research shows differences in schools and education are the major source of divisions in the Zainichi population and the subsequent formations of their identities

    EXPERIENCES IN EDUCATION AND IDENTITIES OF JAPANESE-SCHOOLED ZAINICHI KOREANS

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    This paper explores the experiences of Japanese-schooled Zainichi Koreans. It analyses the differences and commonalities in terms of their education, family structure, and ethnicity. It also examines how some Japanese-schooled Koreans (re)gained their ethnic identity through their activities in the Chongryun youth group, as well as why they were attracted to the group and how their activities affected their lives and identities. The author conducted semi-structured, in-depth interviews with thirty-seven Zainichi Koreans, including eighteen Japanese-schooled Zainichi Koreans, from 2007 and 2010. This research shows differences in schools and education are the major source of divisions in the Zainichi population and the subsequent formations of their identities

    Changing Ethnic Relations and Diversifying Lives of Zainichi Koreans

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    This paper discusses the diversifying lives of Zainichi Koreans in order to understand their identities in transition. Along with the improved legal and social status of Zainichi Koreans and subsequently their living conditions, a large number of Zainichi Koreans have been leaving ethnic institutions, and in some cases, the Zainichi community. The ethnic relations surrounding Zainichi Koreans also partly reflect the diplomatic relations between Japan and the two Koreas. The difference in the images of the two Koreas is a significant factor in their ethnic identities. This paper also examines how Zainichi Korean civil rights movements after the 1970s have encouraged many Zainichi Koreans to assert and maintain their ethnic pride

    The post-war social and legal contexts of Zainichi Koreans

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    This paper discusses the complexity and the transition of the legal and social status of ethnic Koreans (Zainichi Koreans) after the Second World War. It outlines how the legal status of Zainichi Koreans without Japanese nationality remained precarious for four decades after the war. After numerous reforms in Japanese nationality law over the years, in 1991 finally the status of all the Zainichi Koreans with South Korean/Chōsen nationality was categorised into ‘special permanent residents.’ This paper also looks at two main ethnic organisations: pro-North Korea Chongryun and pro-South Korea Mindan. It examines how some Zainichi Koreans were split according to the organisations in which they participated, which led to the division of Korean communities in Japan

    ZAINICHI KOREANS’ ETHNIC IDENTITIES AND ROLES OF ETHNIC ORGANISATION AND COMMUNITY

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    This paper discusses how Zainichi Koreans developed their identities both within and outside the realm of the ethnic community and ethnic organisations. This study uses qualitative multimethods research based on interviews with members and non-members of Zainichi Koirean organisations and field observations. The examination on Zainichi Koirean organisation members mainly concentrates on lived experiences of members from one of the ethnic organisations of Zainichi Koreans, Chongryun. This study finds that although some young Koreans separate themselves from the organisation and the homeland, they remain in the community. Many Chongryun Koreans share a collective ethnic consciousness, which was based on members’ love for the Chongryun schools. While there is an internal division within the community in terms of political views, many members still have a strong sense of group solidarity. On the other hand, the identities of non-member respondents are remarkably diverse. While some of them are assimilated into Japanese society, others retain strong ethnic identities. Their identities are less affected by any ethnic organisations and they rarely share collective memories with other Zainichi Koreans. This study shows that social networks and experiences of ethnic community individuals have a key role in determining their identities and the ways in which they live their lives

    ZAINICHI KOREANS’ ETHNIC IDENTITIES AND ROLES OF ETHNIC ORGANISATION AND COMMUNITY

    No full text
    This paper discusses how Zainichi Koreans developed their identities both within and outside the realm of the ethnic community and ethnic organisations. This study uses qualitative multimethods research based on interviews with members and non-members of Zainichi Koirean organisations and field observations. The examination on Zainichi Koirean organisation members mainly concentrates on lived experiences of members from one of the ethnic organisations of Zainichi Koreans, Chongryun. This study finds that although some young Koreans separate themselves from the organisation and the homeland, they remain in the community. Many Chongryun Koreans share a collective ethnic consciousness, which was based on members’ love for the Chongryun schools. While there is an internal division within the community in terms of political views, many members still have a strong sense of group solidarity. On the other hand, the identities of non-member respondents are remarkably diverse. While some of them are assimilated into Japanese society, others retain strong ethnic identities. Their identities are less affected by any ethnic organisations and they rarely share collective memories with other Zainichi Koreans. This study shows that social networks and experiences of ethnic community individuals have a key role in determining their identities and the ways in which they live their lives

    Korean Migration and Japanese Colonialism

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    This paper outlines the historical background to Korean migration and Japanese colonialism in order to understand the birth and formation of the Korean population in Japan (Zainichi Koreans). Through this exploration, this paper shows how Japan attempted to assimilate the Koreans into the bottom of Japanese society and to destroy their ethnic identity as Koreans. It also examines how the racial discourse of the Japanese ‘superior race’ had been developed and played an integral part in justifying its socio-economic and subjugation of East Asian people including Koreans during the colonial period

    Changing Ethnic Relations and Diversifying Lives of Zainichi Koreans

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    This paper discusses the diversifying lives of Zainichi Koreans in order to understand their identities in transition. Along with the improved legal and social status of Zainichi Koreans and subsequently their living conditions, a large number of Zainichi Koreans have been leaving ethnic institutions, and in some cases, the Zainichi community. The ethnic relations surrounding Zainichi Koreans also partly reflect the diplomatic relations between Japan and the two Koreas. The difference in the images of the two Koreas is a significant factor in their ethnic identities. This paper also examines how Zainichi Korean civil rights movements after the 1970s have encouraged many Zainichi Koreans to assert and maintain their ethnic pride
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