1,921 research outputs found
An interview with Thomas Morton on CLIL methodology in Spain
No full textThe author interviewed Dr. Tom Morton of Birkbeck College (University of London) on CLIL, in June 2017.L'autora va entrevistar al Dr. Tom Morton de Birkbeck College (University of London) sobre AILCE, el juny del 2017.La autora entrevistó al Dr. Tom Morton de Birkbeck College (University of London) sobre AILCE, en junio del 2017.L'auteur a interviewé le Dr. Tom Morton de Birkbeck College (University of London) sur l'EMILE, en juin 2017
An interview with Thomas Morton on CLIL methodology in Spain
No full textThe author interviewed Dr. Tom Morton of Birkbeck College (University of London) on CLIL, in June 2017.L'autora va entrevistar al Dr. Tom Morton de Birkbeck College (University of London) sobre AILCE, el juny del 2017.La autora entrevistó al Dr. Tom Morton de Birkbeck College (University of London) sobre AILCE, en junio del 2017.L'auteur a interviewé le Dr. Tom Morton de Birkbeck College (University of London) sur l'EMILE, en juin 2017
Letter from [Harold Morton] to Mr. [John Victor] Carson, Dominguez Estate Company, December 17, 1942
No full textRefers to a check payment for an account held by Dorothy F. Morton
Correspondence from Unknown to Mrs. Chas. Morton (Sabina Page Pemberton Morton)
No full textTyped and unsigned correspondence to Mrs. Chas. Morton (Sabina Page Pemberton Morton); first line reads: "My dear Mrs. Morton:/As I am needing the material loaned you, concerning the state of Washington, I will ask you to kindly send it by return mail." The author explains a mix-up that occurred in regard to their refusal to speak for a bill passed by the Federal Women's Equality Association [FWEA]. She explains that she is a member of the National Council of Women Voters and does not have time to join the FWEA, The Anthony League, or the group run by Miss Alice Paul (most likely the Congressional Union for Woman Suffrage). She says that her refusal to speak for the FWEA was not a sign of "bad faith" and that she will support all of the previously mentioned groups when she has time to do so.Outgoing Correspondence from Dr. Clara W. MacNaughton to Various Recipient
Kathryn Morton, 2nd Annual ODU Literary Festival
No full textKathryn Morton is the author of The Virginian-Pilot\u27s 10-year-old About Books column. She has also written reviews for Publishers Weekly and the New York Times Book Review; travel articles for Mademoiselle magazine; and news, features and editorials for several Southern newspapers
Salman Rushdie: fictions of postcolonial modernity
No full textThis introduction places the fiction of Salman Rushdie in a clear historical and theoretical context. Morton explores Rushdie's biography, the histories that inform his major works and his relevance to contemporary culture. Including a timeline of key dates, this study offers an overview of the varied critical reception Rushdie's work has provoked.Contents:Part1: Introduction; Timeline; Introduction; Author Biography.Part 2: Major Works: Midnight's Children and Shame; The Satanic Verses; Haroun and the Sea of Stories and East, West; The Moor's Last Sigh; Shalimar the Clown. Part 3: Criticism and Contexts: Rushdie's Non-fiction; Rushdie in Question: The Critical Reception; Annotated Further Reading and Bibliograph
Letter from M.C. Morton, M.D., Director, Bluff Hospital, to Whom It May Concern, July 24, 1958
No full textThis letter, issued by Morton, M.C., M.D., Director, Bluff Hospital, Yokohama, Japan, explains that Tsugitada Kanamori has requested a certificate of ill health for the purpose of establishing dependency upon arrival to the Bluff Hospital in Yokohama. The letter describes his history of asthmatic attacks and the treatment for his cardiac asthma.This collection contains one box of documents belonging to Tsugitada Kanamori. Materials in this collection mostly pertain to Kanamori’s efforts regarding canceling his renunciation and reinstating his American citizenship
Letter from M.C. Morton, M.D., Director, Bluff Hospital, to Whom It May Concern, July 22, 1958
No full textThis letter, issued by Morton, M.C., M.D., Director, Bluff Hospital, Yokohama, Japan, explains that Tsugitada Kanamori has requested a certificate of ill health for the purpose of establishing dependency upon arrival to the Bluff Hospital in Yokohama. His illness had not been not identified.This collection contains one box of documents belonging to Tsugitada Kanamori. Materials in this collection mostly pertain to Kanamori’s efforts regarding canceling his renunciation and reinstating his American citizenship
Kathryn Morton, 15th Annual ODU Literary Festival
No full textKathryn Morton, the Virginian-Pilot\u27s book page columnist for 15 years, has reviewed scores of children\u27s books for that paper, as well as for The Washington Post Book World and the New York Times Book Review. Among the notable children\u27s book writers she has interviewed are Katherine Paterson, Madeleine L\u27Engle, Steven Kellogg, and Rosemary Wells. She describes herself as a groupie for children\u27s book and author seminars. As a sometime teacher and the mother of three avid readers, she field tests children\u27s books at home and in the classroom
Secularism and the death and return of the author: Rereading the Rushdie affair after Joseph Anton
No full textIn what ways has the contemporary British novel served to contribute to the ethos of secular liberalism that underpins the ideology of the colonial present before and after the “War on Terror”? This article seeks to address this question through a rereading of Salman Rushdie’s The Satanic Verses and its critical reception. Beginning with a discussion of the secularism/theology binary in Roland Barthes’ essay “The Death of the Author”, the paper considers how the ideology of secularism that Barthes attributes to the birth of the reader has shaped and influenced the public understanding of the Rushdie affair before and after 9/11. With close reference to Rushdie’s memoir, Joseph Anton, the essay proceeds to address how Rushdie’s own account of the production and reception of The Satanic Verses in Joseph Anton might be regarded as a particular form of secular misreading that calls the authority of the book’s implied author into question. By addressing questions such as these, this article suggests that Rushdie’s literary reworking of Islamic history in The Satanic Verses and his defence of this reworking in Joseph Anton demand a rethinking of the relationship between the ideology of secularism and postmodern theories of reading. Such a rethinking, I suggest, also demands a consideration of the ways in which the contemporary figure of the emancipated reader is implicated in the secularist ideology of the colonial present.</p
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