23,561 research outputs found
Zao nian hui yi
No full textSelected paragraphs from 早年回憶 by 趙元任.1. Date of birth, 看月食, interest in astonomy.[趙元任].Live recording.Electronic reproduction from Rulan Chao Pian Audio Cassette Collection.Spoken in Chinese.[Zhao Yuanren].Selected paragraphs from Zao nian hui yi by Zhao Yuanren.Detailed contents in vernacular field only
Tian yu hua: san shi hui. v.1
No full text陶貞懷.綫裝.框14.9x10.3公分, 106行28字. 黑口, 左右雙邊, 單黑魚尾. 版心上鐫回次, 下鐫葉次.書名據內封面 ; 作者據原序.內封面鐫"道光辛丑春鐫, 鑒定秘本, 宏道堂藏板".Tao Zhenhuai.Xian zhuang.Kuang 14.9 x 10.3 gong fen, 10 hang 28 zi. Hei kou, zuo you shuang bian, dan hei yu wei. Ban xin shang juan hui ci, xia juan ye ci.Shu ming ju nei feng mian ; zuo zhe ju yuan xu.Nei feng mian juan "Daoguang xin chou chun juan, jian ding mi ben, Hong dao tang cang ban"
Hui Saplek thalesap Rongbunye haeng Sayam
No full textThe author describes Hui Saplek, a natural reservoir in Thailand. During the Ayutthaya period, King Narai hired two foreigners, a French and Italian to build the network of water supply in his palace known as Narai Palace. This palace was located in Lopburi province. The water used in the palace was drawn from Hui Saplek located approximately 8-10 kilometers from the palace
Religious pathways to coping with personal death anxiety among older adult British Christians and Chinese Buddhists: afterlife beliefs, psychosocial maturity and regret management
No full textReligion was proposed to account for the relatively low personal death anxiety found among older adults. This dissertation sought to examine the influence of religious afterlife beliefs, religiously enhanced psychosocial maturity and religious management of a past major regret on personal death anxiety in later life. Terror Management Theory and Erikson’s Psychosocial Theory were used to describe these three religious pathways to coping with personal death anxiety in later life. The cross-sectional postal survey samples consisted of 143 older adult British Christians and 141 older adult Chinese Buddhists. Structural Equation Modelling results from the British Christian survey study showed that intrinsic religiosity predicted lower personal death anxiety through: (a) fostering more benign afterlife beliefs; (b) enhancing psychosocial maturity; and (c) promoting emotional stability. No significant relationship between belief in reincarnation and personal death anxiety was found in the Chinese Buddhist survey study. Both survey studies failed to support the personal death anxiety buffering power of religious management of a past major life regret, although some religious coping strategies were associated with lower negative emotional appraisal towards the major life regret among older adults. The British survey study has been the first to demonstrate both the personal death anxiety buffering and psychosocial maturity enhancing power of religion in an increasingly secular society. The lack of relationship between Buddhist reincarnation beliefs and personal death anxiety suggests that not all religious afterlife beliefs have death anxiety buffering power as proposed by Terror Management Theory. The development of Buddhist reincarnation belief and Buddhist coping scales is a pioneering step towards developing research on under-explored Eastern non-theistic afterlife beliefs and coping measures. Implications for ways that help religious older adults cope with their personal death anxiety were discussed. Prospective cross cultural and cross-religion studies were recommended to replicate the present survey findings. Finally, self detachment (self negation) was proposed as the basis of an alternative death transcendence theory to be researched in future studies on personal death anxiety
MPTL reconstruction
No full textLanguage:Chinese.HardCover. Pub Date: 2014-7-1 Pages: 266 Publisher: People's Medical Publishing House Feng Hua. Zhang Hui editor of this patellofemoral instability (with CD-ROM clinical assessment and treatment) (fine) systematically expounded the patellar hip joint instability clinical diagnosis and treatment. especially for patellofemoral instability diverse bony risk factors. a fundamental correction of the mechanical environment. risk factors for various types of bone individualized identification. assessment and targeted correction. The author tries to modern diagnostic and treatment concepts presented to the reader. This book is available in sports injuries and arthroscopic surgery professional orthopedic surgeons. orthopedic resident physicians and specialist training system to learn
Xi'an'daki Hui Müslüman kimliği
No full textÇin’de İslam’a inanan on etnik grup vardır, bu gruplardan bir tanesinin adı Hui’dir. Bugün, Hui halkı neredeyse tüm Çin şehirlerinde bulunur, fakat çoğu Xi’an şehri dahil olmak üzere Çin’in kuzeybatı bölgelerinde yaşamaktadır.Bin yıldan fazla bir süre önce, bazı Araplar, Persler ve Orta Asya’daki Müslümanlar, iş ve eğitim nedeniyle Kara İpek Yolu ve Deniz İpek Yolu ile Çin’e gelmişler ve Çin’de yaşamaya başlamışlardır. Bu batıdan gelen Müslümanlar, bazı Çinli kadınlarla evlenmişler ve nesiller boyu Çin’de yerleşmişlerdir. Zamanla, onlar ve çocukları Çin kültürünü öğrenmeye çalışmışlar ve böylece onların “Çinlileşme” süreci de başlamıştır. Çin’deki Yuan (元) Hanedanlığı (MS 13. yüzyıl) döneminde, “Hui ataları” Çin hükümeti tarafından hanehalkı kayıt defterine kaydedilmiş ve Çin vatandaşı oldukları kabul edilmiştir. O zamandan itibaren, Hui ataları resmi olarak Çin vatandaşlığının bir parçası haline gelmiştir. Hui ataları, Çince ve geleneksel Çin Konfüçyüs kültürünü öğrenirken İslami inançlarından vazgeçmediler. Onun yerine, Hui halkının ataları, eğitim yoluyla İslami inançları ve kültürleri miras olarak aktarmaya çalıştılar.Çin’deki Ming (明) Hanedanlığı (M.S. 14. yüzyıl) döneminde, Hui grubu, kendi özel kültürüyle bağımsız bir ulus oldu. Hui’lerin Müslüman ve Çinli vatandaş olarak ikili kimlikleri, Hui kültürünün ikili özelliklerini belirler. Hui kültürü, İslam ve Çin kültürünün kaynaşmasının sonucudur. Başka bir deyişle, Hui kültürü hem İslam kültürünün içeriğine hem de Çin kültürünün içeriğine sahiptir.Peki, binlerce yıldır, Çin topraklarında hayatta kalan Hui halkı her zaman benzersiz kültürlerini ve kimliklerini nasıl koruyabilir? Bu tez, Hui halkının tarihinin, ekonomisinin, eğitiminin ve kültürünün dört ana yönünü tanıtıp, aynı zamanda “On Faktör”ün Hui grubu ve Hui kimliği oluşturulmasındaki rolü üzerine derin bir analiz yaparak, Çin’deki Hui Müslümanlarının kimliğini ve bu özel kimliği koruyabilmelerinin nedenlerini açıklamaya çalışmıştır.Giriş bölümü, bu tezin yazılması için teorik temeli oluşturan araştırma konusunu, amacını, yöntemlerini ve bu tezle ilgili teorik çerçeveyi ve kavramları tanıtmıştır. Etnik kimlik teorisine ek olarak bu tezin yazarı şunları önermektedir: etnik oluşum, ulusal kimlik inşası ve ulusal kimliğin korunması sürecinde savaş ve doğal afetler gibi dış ve nesnel faktörlere ek olarak, dini inançlar, kan ilişkileri, ulusal politikalar, ekonomi ve ticaret, eğitim stratejileri, dil ve yazı, halk kültürü, yerleşim yapısı ve etnik gruplar arası etkileşim çok önemli bir rol oynamıştır. Kısaltma: “Ulusal Kimliği Etkileyen On Faktör”.Ⅰ. Bölüm “Xi’an’daki Hui Müslümanların Tarihçesi”nde Hui’nin Çin’de oluşumu ve gelişiminin tarihçesi tanıtılmaktadır.Ⅱ. Bölüm “Xi’an’daki Hui Müslümanların Ekonomik Durumu”nda Çin’in farklı dönemlerinde Hui ekonomisinin gelişimi ve durumu tanıtılmaktadır.Ⅲ. Bölüm “Xi’an’daki Hui Müslümanların Eğitim Durumu”nda Çin tarihinde farklı dönemlerde Hui halkının eğitiminin farklı biçimleri ve içeriği ve bu eğitim formlarının ve içeriğinin Hui kültürünün oluşumu ve miras olarak aktarılması üzerindeki etkileri tanıtılmaktadır.Ⅳ. Bölüm “Xi’an’daki Hui Müslümanların Kültürel Gelenekleri”nde ahlâki özellikler, yaşam törenleri, bayramlar, gıda kültürleri, giysiler ve sanatlar olmak üzere altı açıdan Hui’lerin kültürel geleneklerinin içeriği ayrıntılı olarak tanıtılmaktadır.Ⅴ. Bölüm “Xi’an’daki Hui Müslüman Kimliğinin Kapsamlı Analizi”nde Hui halkının kimliğinin ikili özelliği, “On Faktör” arasındaki ilişkileri incelenip, Hui etnik grubunun oluşumunda, ulusal kimliğin inşasında ve kimliğin korunmasında “On Faktör” tarafından oynanan rol kapsamlı bir şekilde analiz edilmektedir.Bu tezin ana çerçevesi ve fikri bu şekildedir.Sonuç olarak tez yazarı, “On Faktör” perspektifinden “Çinli” ve “Müslüman” ikili kimliğini şekillendirmek ve korumak için Hui halkına yardım etmemiz gerektiğine inanmaktadır. Böylece Hui Müslümanlarının kimliğinin benzersizliği korunabilir. Çünkü Hui halkının bu özel kimliğinin oluşumu ve sürdürülmesi, Hui kültürünün korunması ve miras olarak aktarılması için çok önemlidir. Hui kültürü, Hui’nin bağımsız bir etnik grup olarak var olmasının temel nedenidir.There are ten ethnic groups in China that believe in Islam, one of them is Hui. Today, the people of Hui are located in almost all Chinese cities, but most of them live in the northwestern regions of China, including the city of Xi’an.More than a thousand years ago, for business and education reasons, some Arabs, Persians, and some Muslims in Central Asia through the Land Silk Road and Sea Silk Road, came to China and started living in China. These western Muslims married some Chinese women and settled in China for generations. Over time, they and their children tried to learn about Chinese culture; therefore, their “sinicization” process began.During the Yuan Dynasty (13th century AD) in China, the “Hui ancestors” were recorded into the household registration book by the Chinese government and considered to be Chinese citizens. Since then, Hui ancestors have officially become part of Chinese citizens. Hui ancestors did not give up their Islamic beliefs while learning Chinese and traditional Chinese Confucian culture. Instead, the ancestors of the Hui people tried to inherit Islamic beliefs and cultures through education.During the Ming Dynasty (14th century AD) in China, the Hui group became an independent nation with its own special culture. As a Muslim and a Chinese citizen, those dual identities of Hui people determine the dual characteristics of Hui culture. Hui culture is the result of the fusion of Islam and Chinese culture. In other words, Hui culture has both the content of Islamic culture and the content of Chinese culture.This thesis examines how the Hui people who have survived on the land of China always maintain their unique culture and identity for thousands of years. It introduced the four major aspects of the history, economy, education, and culture of the Hui people and also analyzed deeply the role of the “Ten Factors” in the formation of the Hui nationality and the identity of the Hui nationality, and tried to explain the identity of the Hui Muslims in China and the reasons why they can maintain this special identity.The introduction part introduced the research theme, methods and theoretical framework and concepts related to this thesis, which lays the theoretical foundation for the writing of this thesis. As a supplement to the theory of ethnic identity, the author proposes that in the process of ethnic formation, national identity construction, and the maintenance of national identity, in addition to external and objective factors such as war and natural disasters, religious beliefs, blood relations, national policies, economy and trade, education strategies, language and writing, folk culture, settlement structure and interaction between ethnic groups played a very important role. Short title: “Ten Major Factors Affecting National Identity”.The first part of the thesis “The History of Hui Muslims in Xi’an” introduced the history of the formation and development of the Hui people in China.The second part of the thesis “Economic Status of Hui Muslims in Xi’an” introduced the development and status of Hui economy in various periods.The third part of the thesis “Educational Status of Hui Muslims in Xi’an” introduced the different forms and contents of the education of the Hui people in different periods in Chinese history, and the influence of these Hui education forms and contents on the formation and inheritance of Hui culture.The fourth part of the thesis “Cultural Traditions of Hui Muslims in Xi’an” introduced the content of Hui culture traditions in detail from six aspects: moral characteristics, life ceremonies, festivals, food cultures, clothing and arts.In the fifth part of the thesis “Comprehensive Analysis of Hui Muslim Identity in Xi’an”, the author analyzes the dual characteristics of the Hui identity, analyzes the relationship between the “Ten Factors”, and comprehensively analyzes the role played by the “Ten Factors” in the formation of the Hui ethnic group, the construction of their national identity and the maintenance of their identity. These are the main frame and writing idea of this thesis.In the end, the author believes that we should help the Hui people to shape and maintain their dual identity of “Chinese” and “Muslim” from the perspective of “Ten Factors”, so as to maintain the uniqueness of the Hui identity. Because the formation and maintenance of the special identity of the Hui people is very important for the protection and inheritance of the Hui culture. The Hui culture is the fundamental reason why the Hui can exist as an independent ethnic nation in China
Yuk Hui on Qi and Concretisation
No full textYuk Hui is Professor of Philosophy at Erasmus University Rotterdam, where he holds the Chair of Human Conditions. Hui studied computer engineering at the University of Hong Kong, before writing this PhD thesis at Goldsmiths University London under French philosopher Bernard Stiegler, and later obtained his Habilitation in philosophy from Leuphana University, Lüneburg. Hui is author of several monographs that have been translated into a dozen languages, including On the Existence of Digital Objects (2016), The Question Concerning Technology in China: An Essay in Cosmotechnics (2016), Recursivity and Contingency (2019), Art and Cosmotechnics (2021), and the soon to be published, Machine and Sovereignty. In this podcast we discuss the Chinese philosophical notion of Qi, breath, Chinese materialism and their relation to Gilbert Simondon’s notion of “concretisation“
Yuk Hui on Qi and Concretisation
No full textYuk Hui is Professor of Philosophy at Erasmus University Rotterdam, where he holds the Chair of Human Conditions. Hui studied computer engineering at the University of Hong Kong, before writing this PhD thesis at Goldsmiths University London under French philosopher Bernard Stiegler, and later obtained his Habilitation in philosophy from Leuphana University, Lüneburg. Hui is author of several monographs that have been translated into a dozen languages, including On the Existence of Digital Objects (2016), The Question Concerning Technology in China: An Essay in Cosmotechnics (2016), Recursivity and Contingency (2019), Art and Cosmotechnics (2021), and the soon to be published, Machine and Sovereignty. In this podcast we discuss the Chinese philosophical notion of Qi, breath, Chinese materialism and their relation to Gilbert Simondon’s notion of “concretisation“
A study on Yi-Hui's Ci poetry
No full textThe purpose of this thesis, which is based on Yi-Hui\ue2s Ci poetry \ue2Xie Chun Jing She Ci\ue2 and \ue2Nan Gu Qiao Chang\ue2 written by Yi-Hui (1799-1838), a royal member, during Jia Qing and Dao Guang period of Qing Dynasty, is to investigate the central idea and writing style of Yi-Hui\ue2s Ci.
The research is divided into following eight chapters.
Chapter one : Introducing and describing the motivation, purpose, scope and methods of the research, and reviewing Yi-Hui's Ci poetry.
Chapter two : Discussing author\ue2s writing motivation at each stage of life according to author\ue2s background.
Chapter three : Discussing the themes and content of \ue2Xie Chun Jing She Ci.\ue2
Chapter four : Discussing the themes and content of \ue2Nan Gu Qiao Chang.\ue2
Chapter five : Analyzing Yi-Hui and Gu Tai-Qing's Responsorial Ci poetry, and discussing the responsorial interaction between Yi-Hui and his wife, Gu Tai-Qing.
Chapter six : Discussing the idea and literary characteristics of Yi-Hui's Ci poetry, and the influence of Quanzhen Taoism and Buddhism on Yi-Hui and his literature.
Chapter seven : Investigating the writing style of Yi-Hui's Ci poetry.
Chapter eight : Concluding the key points of previous chapters and descripting the literature value and meaning of Yi-Hui's Ci poetry in the Qing Dynasty
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