1,721,325 research outputs found
Vingança e temporalidade: os Tupinamba
No full textRevenge and time : the Tupinamba. At the heart of Tupinamba society, there is revenge, say the authors. Cannibalism is part of a logic of absolute revenge, where anthropophagie consumption is but the association of all to the process of revenge. Revenge can be exerted beyond the historical dispa rition of cannibalism per se, because it is more fundamental than the latter. It is indeed the guarantee of social memory, articulating the dead of the past to the dead of the future through the living. The authors then sketchily compare this society geared onto temporality with the Gê and Tukano (Vaupés) societies, and end up by a reflection on the place of historicity in this society.Vengeance et temporalité : les Tupinamba. Au cœur de la société tupinamba du XVIe, disent les auteurs, il y a la vengeance. Le cannibalisme relève d'une logique de la vengeance absolue, où la consommation anthropophage n'est que l'association de tous au processus vindicatoire. La vengeance peut continuer à s'exercer, au-delà de la disparition historique du cannibalisme proprement dit, parce qu'elle est plus fondamentale que celui-ci. Elle est en fait la garantie de la mémoire sociale, articulant les morts passés aux morts futurs par l'intermédiaire des vivants. Les auteurs esquissent une comparaison de cette société axée sur la temporalité avec les sociétés gê et tukano du Vaupés, et concluent par une réflexion générale sur la place de l'historicité dans cette société.Los autores afirman que en el corazón de la sociedad tupinamba del siglo XVI se encuentra la venganza. El canibalismo es un aspecto de la lógica de la venganza absoluta en la que el consumo antropófago es la asociación de todos los procesos de venganza. Ésta puede ejercerse aún después de la desaparición histórica del canibalismo propiamente dicho pues la venganza es más fundamental que el canibalismo. La venganza es en realidad la garantia de la memoria social articulando los muertos del pasado con los muertos del futuro por intermedio de los vivos. Los autores esbozan una comparación entre la sociedad tupinamba, centrada sobre la temporalidad, y las sociedades gê y tukano de Vaupés y terminan coa una reflexion general sobre el lugar de la historicidad en la sociedad tupinamba.Carneiro da Cunha Manuela, Viveiros de Castro Eduardo. Vingança e temporalidade: os Tupinamba. In: Journal de la Société des Américanistes. Tome 71, 1985. pp. 191-208
O canibal partido ao meio: perspectivas de sacrifício, canibalismo e antropofagia na literatura tupinológica
Get PDFDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-graduação em Antropologia Social, Florianópolis, 2009Este trabalho é um estudo acerca das sucessivas dicotomizações que a figura do canibal tupinambá tem sofrido ao longo de quinhentos anos de literatura tupinológica. Trata-se, é certo, duma pesquisa bibliográfica, duma releitura das fontes acerca dos Tupinambá, povo indígena que habitou a costa brasileira no século XVI, e constatar as tensões, de Hans Staden a Viveiros de Castro, entre as mais diversas e, não raro, coliden-tes, interpretações da prática canibalesca indígena. Tem-se o propósito de mostrar, ao longo deste trabalho, de que maneira a declarada guerra verbal, manifesta numa acerbada polêmica religiosa, entre o franciscano André Thevet e o protestante Jean de Léry, marcaram profundamente, até os tempos da etnologia ameríndia do último século, as partições ao meio do canibal tupinambá. De um lado, o do cosmógrafo, surgiu uma corrente interpretativa baseada na utilização da metáfora católica do canibalismo, que vai culminar, depois de seguir pelos jesuítas, no ro-mantismo de José de Alencar e nas visões psicanalíticas de Estevão Pinto. Por outro lado, seguindo pela influência do pastor calvinista, descobrir-se-á outra corrente, marcadamente anticatólica, calcada na interpretação do canibalismo tupinambá pela vingança, que vai culmi-nar, decididamente, na antropologia política de Hélène Clastres e na crítica de Viveiros de Castro ao conceito de religião. Apesar, distante de postular qualquer unidade no interior destas correntes, ressaltar-se-á figuras de transição, como Florestan Fernandes que vindica o culto an-cestral (uma razão religiosa, decerto) como explicação para o canibalis-mo tupinambá, articulando o primeiro com o que chama vindita, que não é mais que a famosa justificativa da antropofagia pela vingança. A cha-ve para que o sucesso da pesquisa, crê-se, fica no conceito de sacrifício que, mostrar-se-á, transforma-se de metáfora em categoria explicativa do canibalismo tupinambá. Contudo, com o passar dos anos, surgiram outras vias interpretativas da antropofagia indígena, duas precisamente: uma ecológica, representada por Marvin Harris, e outra negacionista, famosa, sobretudo, pelos trabalhos de William Arens. A primeira surge dum resgate dos trabalhos de Evans-Pritchard acerca do canibalismo zande; a segunda, por seu turno, num contexto de crítica e reforma de certa antropologia colonialista.This work is a study on the successive dichotomization of the tupinamba cannibal in five hundred years of tupinologic literature. This is, of course, a bibliographical search, a rereading of the sources about the Tupinamba, indigenous people who inhabited the Brazilian coast in the sixteenth century, to find the tensions, of Hans Staden to Viveiros de Castro, among the most diverse and conflicting interpretations of indi-genous cannibalistic practice. It is the intention to show, throughout this work, how the verbal war declared, express in religious controversy, between the Franciscan Andre Thevet and the Protestant Jean de Lery, deeply marked, until the time of the last century Amerindian ethnology, the partitions in the middle of the tupinamba cannibal. On one hand, of the cosmography, appears a stream of interpretation based on the use of the Catholic metaphor of cannibalism, followed by the Jesuits, which will lead in the Jose de Alencar.s romanticism and Estevao Pinto.s psy-choanalytic views. Moreover, following the influence of Calvinist pas-tor, will find another stream, markedly anti-catholic, based on interpre-tation of cannibalism of the Tupinamba for revenge, which will lead in the political anthropology of Helene Clastres and the critical of religion of Viveiros de Castro. Although, far from postulating any unit in these streams, will be show a transitional figure like Florestan Fernandes, who vindicate the ancestral cult (a religious reason, certainly) as an explana-tion of tupinamba cannibalism, articulating it with he calls vindita, which is nothing more than then the famous reasons of revenge by anth-ropophagy. The key to the successes of this research, it is believed, is the concept of sacrifice that becomes the metaphor in explanatory cate-gory. However, over the years, there were others ways of interpreting indigenous anthropophagy: ecological, represented for Marvin Harris, and another denial, famous, represented especially for the works of Wil-liam Arens. The first appears of the redemption of the Evans-Pritchard.s works about zande cannibalism; the second, in a context of criticism and reform of the colonial anthropology
Podocinum tupinamba Santos, Martins, Britto & Moraes 2017
No full text38. Podocinum tupinamba Santos, Martins, Britto & Moraes, 2017 Podocinum tupinamba Santos, Martins, Britto & Moraes, 2017: 453. Type depository. Departamento de Entomologia e Acarologia, Escola Superior de Agricultura “Luiz de Queiroz”, Universidade de São Paulo, Piracicaba, Brazil. Type locality and habitat. Brazil, Leme, São Paulo state, 07 February 2000, in litter.Published as part of Barros, Avyla R. A., Castilho, Raphael C. & De Moraes, Gilberto J., 2020, Catalogue of the mite family Podocinidae Berlese (Acari: Mesostigmata), pp. 141-156 in Zootaxa 4802 (1) on page 153, DOI: 10.11646/zootaxa.4802.1.9, http://zenodo.org/record/390496
Erradicação do moko da bananeira em área de terra firme exige vazio sanitário de dois anos.
Get PDFCom base em resultados de pesquisa da Embrapa Amazônia Ocidental (AM) em parceria com Embrapa Roraima, cientistas recomendam o período de 24 meses para o vazio sanitário de bananeiras para a recomposição de áreas de terra firme afetadas pela murcha-bacteriana ou moko da bananeira. A doença é causada pela bactéria Ralstonia solanacearum raça 2, uma praga quarentenária presente sob controle oficial, que se encontra disseminada nos estados do Amapá, Amazonas, Roraima, Pará, Pernambuco, Rondônia e Sergipe
La guerre et le sacrifice humain chez les Tupinamba.
No full textFernandes Florestan. La guerre et le sacrifice humain chez les Tupinamba.. In: Journal de la Société des Américanistes. Tome 41 n°1, 1952. pp. 139-220
Eugenio Granell e La Novela del Indio Tupinamba, romance surrealista
Get PDFEsta dissertação de mestrado dedica-se a La Novela del Indio Tupinamba, romance publicado em 1959 por Eugenio Fernández Granell (1912-2001), artista plástico e escritor surrealista espanhol. Faz-se um percurso pela vida e por uma parcela da vasta obra do artista, destacando sua atuação durante a Guerra Civil Espanhola, seu exílio em quatro diferentes países americanos e sua filiação ao surrealismo. Analisa-se os elementos da narrativa de La Novela del Indio Tupinamba, destacando os jogos propostos ao longo do texto e outras particularidades que fazem dele um romance singular. Objetiva-se compreender os meios através dos quais o humor, em especial o humor negro, tal qual proposto e praticado pelos surrealistas, é utilizado como recurso na construção desse texto ficcional e os sentidos que provém de seu emprego.Esta disertación de maestría trata de La Novela del Indio Tupinamba, una novela publicada en 1959 por Eugenio Fernández Granell (1912-2001), artista plástico y escritor surrealista español. Se hace un recorrido por la vida y por una parte de la vasta obra del artista, destacando su actuación durante la Guerra Civil española, su exilio en cuatro países americanos diferentes y su afiliación al surrealismo. Se analizan los elementos de la narrativa de La Novela del Indio Tupinamba, destacando los juegos propuestos a lo largo del texto y otras particularidades que la convierten en una novela singular. El objetivo es comprender los medios por los cuales el humor, especialmente el humor negro, según lo propuesto y practicado por los surrealistas, se utiliza como un recurso en la construcción de este texto ficticio, además de los significados que provienen de su uso
Coconut as fresh fruit.
Get PDFln the tropical countries where it grows, the coconut palm has many uses. lmmature coconut fruit, known as tender nuts, are often harvested to drink the sweet water that fills the cavity of the nut. The coconut flavour is well known and liked. There should be no health hazards from a plant that has been associated with human diet for hundreds of thousands of years
Thalamoporella tupinamba Almeida & Larré & Vieira 2021, n. sp.
No full textThalamoporella tupinamba n. sp. (Fig. 2A–F) urn:lsid:zoobank.org:act: BDA43D3E-D0F2-4512-9E06-839E0F064FF8 Thalamoporella sp.: Machado & Souza 1994: p. 259, fig. 10; Almeida et al. 2015a: p. 4; Souza & Almeida 2017: p. 265. Material examined. Holotype: UFBA 682.1, 12°44’ S, 38°05’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 23 m, coll. by LAMEB-UFBA, 2002. Paratypes: UFBA 572, 12°50’ S, 38°11’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 23 m, coll. by LAMEB-UFBA, 2002; UFPE 842, 4 º49’– 5º10’ S, 36º10’– 36º50’ W, Bacia Potiguar, Rio Grande do Norte, Brazil, coll. by Petrobras, 2009–2010. Additional specimens: UFBA 1860.5, 12°47’ S, 38°08’ W, UFBA 1868.1, 12°51’ S, 38°12’ W, UFBA 3187.4, 12°50’ S, 38°11’ W, UFBA 3869.2, 12°44’ S, 38°05’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 23 m, coll. by LAMEB-UFBA, 2002; UFBA 1862.2, UFBA 1867.1, UFBA 1873.1, 12°47’ S, 38°07’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 28 m, coll. by LAMEB-UFBA, 2002; UFBA 2292.6, UFBA 2994.6, 12°46’ S, 38°05’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 27 m, coll. by LAMEB-UFBA, 2002; UFBA 1874.1, 12°50’ S, 38°10’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 31 m, coll. by LAMEB-UFBA, 2002; UFBA 2863.3, UFBA 2992.3, 12°46’ S, 38°07’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 21–25 m, coll. by LAMEB-UFBA, 2002; UFBA 2993.1, 12°45’ S, 38°07’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 22 m, coll. by LAMEB-UFBA, 2003; UFBA 3092.2, 12°43’ S, 38°02’ W, Camaçari, Costa dos Coqueiros, Bahia, Brazil, 24 m, coll. by LAMEB-UFBA, 1998. Diagnosis. Thalamoporella with unequal opesiules, autozooidal opesia torqued to the adjacent avicularium, spatulate vicarious avicularia slightly longer than autozooids and with asymmetrical rostrum and small transversely oval opesiules, spicules in the form of small and medium-sized calipers and small and medium-sized compasses, and bivalved brood chambers. Type locality. Camaçari, Bahia, Brazil. Etymology. In recognition of the Tupinambá, an indigenous Brazilian tribe that lived along the Brazilian Atlantic coastal regions. Description. Colony encrusting, uni- to multilaminar (Fig. 2A). Autozooids arranged multiserially, rectangular (0.541–0.655– 0.794 mm long, n = 30, SD = 0.059 mm; 0.244– 0.331– 0.385 mm wide, n = 30, SD = 0.038 mm), with concave proximal rim and convex distal rim (Fig. 2A). Lateral walls thick, slightly raised with beaded rims, separated by distinct slits. Cryptocyst occupying almost the entire zooidal length, granular, with small pores and proximal half extension; two rounded unequal opesiules, both descending into the basal wall. Polypide tube with small granules, imperforate, with slightly raised distal border (Fig. 2B). Gymnocyst restricted to the distal and latero-oral rim, smooth, sometimes forming small adoral tubercles at either side of orifice, rounded, varying in size from almost indistinguishable to small. Opesia subcircular, orificelike, slightly wider than long (0.158–0.176–0.200 mm long, n = 30, SD = 0.009 mm; 0.160–0.184– 0.205 mm wide, n = 30, SD = 0.010 mm); arcuate distally and well-defined by gymnocyst, with sides almost straight, and with a broad and concave proximal rim formed by a cryptocyst bearing small denticles, with a pair of proximolateral subtriangular condyle-like projections (Fig. 2B). Vicarious avicularium slightly longer than the autozooid (0.591–0.676– 0.726 mm long; n = 30, SD = 0.054 mm; 0.234–0.248– 0.265 mm wide, n = 30, SD = 0.014 mm), distally directed, with an imperforate granular cryptocyst occupying almost the proximal half of avicularium length, with a pair of small and transversely oval opesiules; lateral walls thick with beaded rims; spatulate rostrum, asymmetrical, well-marked by distal smooth gymnocyst, with rounded distal rim; cryptocyst reduced at distal rostral area, with semi-elliptical palatal foramen with almost straight proximal rim occupying distal half of avicularium length; latero-proximal mandibular articulations (pivots) subtriangular, symmetrical; adjacent zooids with the orifice torqued to the avicularium (Fig. 2C, D). Embryos brooded inside globular bivalved brood chambers (0.373–0.407– 0.465 mm long; n = 17, SD = 0.024 mm; 0.448–0.494– 0.533 mm wide, n = 30, SD = 0.023 mm); surface with a distinct median suture, opening with a distal acute shape; aperture of brooding zooids with U-shaped rim (Fig. 2D). Spicules in the form of small and medium-sized calipers and compasses (Fig. 2B, E). Calipers often smaller than 0.05 mm, but compasses variable, up to 0.20 mm long. Basal walls with a pair of hooked insertions, irregular, occasionally connected to the distal wall (Fig. 2F). Remarks. Thalamoporella tupinamba n. sp. belongs to the Thalamoporella distorta group sensu Soule et al. (1992) (i.e., Thalamoporella distorta Osburn, 1940, from the Caribbean, Thalamoporella hawaiiana Soule & Soule, 1970, from Hawaii, and Thalamoporella semitorquata Soule, Soule & Chaney, 1992, from the Maldives). These species are characterized by the autozooidal opesia torqued to the adjacent avicularium. Differences among these species are related to avicularian morphology—a moderate rostrum with a median constriction and foramen oblong in T. distorta; a short rostrum with a weak constriction and elliptical foramen in T. hawaiiana; a very long rostrum with a weak median constriction and subtriangular foramen in T. semitorquata; and a moderate rostrum with a weak median constriction and elliptical foramen in T. tupinamba n. sp. Other differences include the spicules in the form of calipers that are common in T. tupinamba n. sp. and T. hawaiiana but are considered absent in both T. distorta and T. semitorquata (Soule et al. 1992). Calipers of T. hawaiiana are distinctly wicket-shaped with hooked tips, but more rounded and open in T. tupinamba n. sp. Also, autozooids of T. hawaiiana are slightly larger (0.550 –0.900 mm long; 0.300 – 0.430 mm wide) than T. tupinamba n. sp. (0.541 –0.794 mm long; 0.244 –0.385 mm wide). To date, three species of Thalamoporella have been recorded from Brazil — Thalamoporella evelinae Marcus, 1939, Thalamoporella falcifera (Hincks, 1880) (a misidentified taxon on the Brazilian coast; see Vieira et al. 2016) and Thalamoporella floridana Osburn, 1940. Differences between T. tupinamba n. sp. and T. evelinae include the small adoral tubercles (larger in T. evelinae than T. tupinamba n. sp.) and the presence of vicarious avicularia (absent in T. evelinae). Thalamoporella tupinamba n. sp. is distinguished from Brazilian specimens assigned to T. falcifera by Marcus (1937) by the presence of vicarious avicularia and spicules in the form of calipers (absent in Marcus’s material). Thalamoporella floridana (sensu Vieira et al. 2016) has small triangular avicularia and no brood chambers. Distribution. Western Atlantic: Brazil (Bahia and Rio Grande do Norte). Thalamoporella tupinamba n. sp. mainly encrusts hard substrata such as calcareous algae, rhodoliths and coral fragments; 21‒ 28 m.Published as part of Almeida, Ana C. S., Larré, Igor R. N. M. & Vieira, Leandro M., 2021, Ten new species of marine bryozoans (Gymnolaemata: Cheilostomatida) from Brazil, pp. 511-537 in Zootaxa 5048 (4) on pages 513-515, DOI: 10.11646/zootaxa.5048.4.3, http://zenodo.org/record/555671
Calliostoma tupinamba Dornellas 2012
No full text<p> <b> <i>tupinamba, Calliostoma</i> Dornellas, 2012</b> </p> <p> <i>Calliostoma tupinamba</i> Dornellas, 2012: 91–101 (figs 1–9, 16–28).</p> <p>Gastropoda, Calliostomatidae</p> <p> <i>Holotype</i>: MZSP 105740.</p> <p> <i>Paratypes</i> 1 <i>(4 spc)</i>: MZSP 91745.</p> <p> <i>Paratypes</i> 2 <i>(7 spc)</i>: MZSP 102223.</p> <p> <i>Paratypes</i> 3 <i>(2 spc)</i>: MZSP 103766.</p> <p> <i>Paratype</i> 4: MZSP 105118.</p> <p> <i>Paratypes</i> 5 <i>(4 spc)</i>: MZSP 105660.</p> <p> <i>Localities</i>: Brazil, off Rio de Janeiro, Angra dos Reis, Jorge Grego Island, 23°13' S, 44°08' W, 5–7 m depth, 8–9 Aug. 2009; 1) from type locality; 2) off São Paulo, Alcatrazes Archipelago, Farol Island, 24°05'44.7" S, 45°42'08.0" W, 6–9 m, 5 Oct. 2011; 3) São Sebastião, Therezinha wreck, 23°54'26" S, 45°27'57" W, 10 m, 20 Jan. 2012; 4) Ilhabela, Saco do Eustáquio, 23°50'11" S, 45°14'21" W, 12 m, 9 Jan 2012; 5) Vitória Island, Saco do Paiá, 23°44.658' S, 45°01.343' W, 6–9 m, 15 May 2012.</p> <p> <i>Collector</i>: A.P.S. Dornellas.</p> <p> <i>Preservation</i>: 70% ethanol.</p>Published as part of <i>Cavallari, Daniel C., Dornellas, Ana Paula S. & Simone, Luiz Ricardo L., 2016, Second annotated list of type specimens of molluscs deposited in the Museu de Zoologia da Universidade de São Paulo, Brazil, pp. 1-59 in European Journal of Taxonomy 213</i> on page 51, DOI: 10.5852/ejt.2016.213, <a href="http://zenodo.org/record/3840125">http://zenodo.org/record/3840125</a>
La Salutation larmoyante. Jean de Léry et ses traductions du Tupinamba
No full textMonnier Alain. La Salutation larmoyante. Jean de Léry et ses traductions du Tupinamba. In: ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions, n°4, 2009. pp. 63-73
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