3,400 research outputs found
Getting Back to the Heart of the Matter: The Way Forward and a Final Response to Tony Moon
No full textAbstractIn this last in a series of discussions between Tony Moon and the author regarding Pentecostal theology of religions in Bishop King, emphasis is on the core lesson of the conversation and its positive application. It gives brief attention to demonstrating the verity and viability of an optimistic approach contra supposed detractions and oppositions. It concludes that the example of King, and of others, such as Charles Parham and George Britt, indicates there is a historical and theological basis in Classical Pentecostalism for developing a contemporary inclusivist Christian theology of religions from a Pentecostal perspective.
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A Moderate Move or Missing the Point? A Response to Tony Moon's 'J. H. King's Theology of Religions: 'Magnanimous Optimism?'
No full textAbstractThis article is a response to Tony Moon's scholarly charge that this author has overstated his case regarding Bishop J. H. King's Pentecostal theology of religions. Dr Moon urges a more moderate move, but I respectfully argue that he is missing my point regarding King's theology of religions as at its core characterized by optimism, that is, by a positive and balanced but non-dogmatic sense of hopefulness.
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Sound Recording - Robert W. Moon; Rev. Tony Perrino - 1958 May 04
No full textContent note: The sound recording(s) associated with this repository item derive from a single audio reel tape. A single tape may yield multiple audio files if there were variations in tape stock, speed, or channels (i.e. stereo or mono). For more information see http://hdl.handle.net/2027.42/108126.[Item 38] : Rev. Tony Perrino, “A Victim of Success” : Recording of Robert W. Moon and Rev. Tony Perrino sermons: May 4, 1958 a.m. Robert W. Moon, “The Way to Integrity” San Leandro, CA p.m. Rev. Tony Perrino, “A Victim of Success.”[Item 38] : Robert W. Moon, “The Way to Integrity” : Recording of Robert W. Moon and Rev. Tony Perrino sermons: May 4, 1958 a.m. Robert W. Moon, “The Way to Integrity” San Leandro, CA p.m. Rev. Tony Perrino, “A Victim of Success.”http://deepblue.lib.umich.edu/bitstream/2027.42/121286/2/85164-SR-38-1-am.wavhttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/3/85164-SR-38-1-pm.wavhttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/4/85164-SR-38-1.mp3http://deepblue.lib.umich.edu/bitstream/2027.42/121286/5/85164-SR-38-2-am.wavhttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/6/85164-SR-38-2-pm.wavhttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/7/85164-SR-38-2.mp3http://deepblue.lib.umich.edu/bitstream/2027.42/121286/8/85164-SR-38-1-003.jpghttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/9/85164-SR-38-1-002.jpghttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/10/85164-SR-38-1-001.jpghttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/11/85164-SR-38-1-notes.txthttp://deepblue.lib.umich.edu/bitstream/2027.42/121286/12/85164-SR-38-1.xmlRESTRICTE
Continuing the Conversation on King: My Really Final Response to Tony Moon?
No full textAbstractTony Richie contends that Bishop J.H. King and a close circle of comrades and colleagues, influential in early Pentecostalism as leading administrators, educators, thinkers, and writers, and including G.F. Taylor and A.A. Boddy, exhibited various levels of (what today is known as) inclusivism regarding Christian theology of religions. He suggests this striking discovery has significant import for the developing field of Pentecostal theology of religions. However, as Tony Moon has rightly pointed out, King did not present non-Christian religions as direct divine instruments or agents of Christ's atonement benefits. Richie agrees with Moon that King primarily encourages hope for some of the humanly unevangelized. Yet Richie, in agreement with Veli-Matti Kärkkäinen, also argues that King's thought can be particularly complex. King's complexity especially shows in his perception of the trans-historical 'essential Christ' and 'religion of Christ'. Thus, Richie persistently suggests that at least King, but probably Taylor too, holds out a well-grounded but cautiously guarded optimism, not so much on world religions per se, as in the boundless Christ and an unbounded—but not boundary-less—religion firmly and forever rooted in the revelation of and redemption in the Lord Jesus Christ.
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Richie Misses the Point: A Reply to Tony Richie's 'A Moderate Move or Missing the Point?'
No full textAbstractContra Tony Richie, J.H. King's theology of religions proper was not 'optimistic'. 'At its core', it was pessimistic because he viewed the non-Christian faiths as products of demonic inspiration. King's theology of the humanly unreached, on the other hand, was inclusively hopeful, but he did not affirm the non-Christian religions as playing any role in the unevangelized accessing the atoning grace of Christ.
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The Peaks of Eternal Light: A Near-term Property Issue on the Moon
No full textThe Outer Space Treaty makes it clear that the Moon is the ‘province of all mankind’, with the latter ordinarily understood to exclude state or private appropriation of any portion of its surface. However, there are indeterminacies in the Treaty and in space law generally over the issue of appropriation. These indeterminacies might permit a close approximation to a property claim or some manner of ‘quasi-property’. The recently revealed highly inhomogeneous distribution of lunar resources changes the context of these issues. We illustrate this altered situation by considering the Peaks of Eternal Light. They occupy about one square kilometer of the lunar surface. We consider a thought experiment in which a Solar telescope is placed on one of the Peaks of Eternal Light at the lunar South pole for scientific research. Its operation would require non-disturbance, and hence that the Peak remain unvisited by others, effectively establishing a claim of protective exclusion and de facto appropriation. Such a telescope would be relatively easy to emplace with today’s technology and so poses a near-term property issue on the Moon. While effective appropriation of a Peak might proceed without raising some of the familiar problems associated with commercial development (especially lunar mining), the possibility of such appropriation nonetheless raises some significant issues concerning justice and the safeguarding of scientific practice on the lunar surface. We consider this issue from scientific, technical, ethical and policy viewpoints
How to photograph the Moon and planets with your digital camera
No full textUsing just a regular digital camera along with an amateur astronomical telescope, anyone can produce spectacular photographs of the Moon, as well as surprisingly good images of major planets. Purpose-made astronomical CCD cameras are still very expensive, but technology has now progressed so that digital cameras – the kind you use for everyday photos – are more than capable of being used for astronomy. Tony Buick has written this illustrated step-by-step manual for anyone who has a telescope (of any size) and a digital camera. Look inside at the beautiful color images he has produced – you could do the same. Much more than a manual of techniques and examples, this book also provides a concise photographic atlas of the whole of the nearside of the Moon – with every image made using a standard digital camera – describing important lunar features, including the sites of manned and robotic landings
Letter to F.D. Moon from A. Mitchell Salone regarding information about and photos of the Colored School in Wewoka
No full textLetter to F.D. Moon regarding a book being written on African American schools. The author asks for photos of the school and shows appreciation for how he runs the school
We Reach the Moon. Title page inscribed by the author.
No full textOn 20 July 1969, Neil Armstrong and Buzz Aldrin became the first humans to land on the moon. The achievement inspired a host of products and memorabilia. On display from the publishing collection of Seymour Lawrence is both the German and American editions of the children’s 1969 picture book Journey to the Moon by artist Erich Fuchs who depicts the eight-day voyage with cubist modernism. The author of We Reach the Moon was the New York Times science reporter, and he inscribed his paperback to Mississippi writer Willie Morris and family.https://egrove.olemiss.edu/space_exhibit_2020/1012/thumbnail.jp
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