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    Themistius: on Aristotle physics 1-3

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    Themistius' treatment of Books 1-3 of Aristotle's Physics presents central features of Aristotle's thought about principles, causation, change and infinity. The tradition of synthesising and epitomising exegesis is here raised to a new level by the innovative method of paraphrase pioneered by Themistius. Taking a selective, but telling, account of the earlier Peripatetic and Presocratic tradition, Themistius creates a framework that can still be profitably used in the study of Aristotle. This volume contains the first English translation of Themistius' commentary, accompanied by a detailed introduction, extensive explanatory notes and a bibliography

    Themistiou philosophou, tou kai euphradoes epiklêthetos, Logoi tessareskaideka : = Themistii philosophi (Euphradae ab eloquentia cognominati) Orationes XIIII : harum sex posteriores, novae, caeterae emendatiores prodeunt : cum latina interpretatione

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    Malgré l'annonce faite à la page de titre, cette édition ne contient que le texte grec. Un papillon est parfois collé sur la mention "cum latina interpretatione"Sig. a-l⁸ m

    Paraphrasis

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    Hermolao Barbaro Patritio Veneto interpret

    Themistius

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    The chapter provides an novel analysis of the four types of intellect that Themistius finds in Aristotle's De anima III.4-5. It is shown that the relations between these intellects and their respective substrates are governed by four general principles derived from Aristotle's Physics and Metaphysics. Together they allow Themistius to establish a coherent account of human beings as rational individuals who share in divine knowledge, while being unified compounds of soul and body.Philosophy of Knowledge and Cognitio

    Themistius

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    The chapter provides an novel analysis of the four types of intellect that Themistius finds in Aristotle's De anima III.4-5. It is shown that the relations between these intellects and their respective substrates are governed by four general principles derived from Aristotle's Physics and Metaphysics. Together they allow Themistius to establish a coherent account of human beings as rational individuals who share in divine knowledge, while being unified compounds of soul and body.</p

    Des commentaires d'Aristote par Themistius ?

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    The quotations from Themistius found in John Philiponus' commentary In De Anima correspond very badly with the text of the paraphrase of Themistius' In De Anima which is known to us. A precise comparison of the corresponding texts leads us to suppose that, besides the paraphrases, Themistius also composed real commentaries on Aristotle which have not come down to us. Furthermore, this hypothesis is confirmed by a piece of evidence from Photius.Les citations de Themistius qu'on trouve dans le commentaire In De Anima de Jean Philopon se rapportent très mal au texte de la paraphrase In De Anima de Themistius que nous connaissons. Une comparaison précise des textes correspondants nous fait supposer que Themistius a composé, outre les paraphrases, de vrais commentaires d'Aristote qui ne nous sont pas parvenus. Cette hypothèse est d'ailleurs confirmée par un témoignage de Photius.Steel Carlos. Des commentaires d'Aristote par Themistius ?. In: Revue Philosophique de Louvain. Quatrième série, tome 71, n°12, 1973. pp. 669-680

    Themistius

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    Themistius, Arabic

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    From the sixth century onward, some of Themistius’ works were translated into semitic languages. Lost in Greek, some of Themistius' works have come down to us, either in part or in their entirety, through Arabic (or Hebrew) translations. The Arabic bio-bibliographical sources mention a great amount of his texts. Arabic readers got acquainted, to different degrees, with the Arabic or the Syriac version of his Paraphrases of Aristotle’s Prior and Posterior Analytics, Categories, Topics, On Generation and Corruption, Physics, On the Soul, of Book Lambda of the Metaphysics, On the Heavens, Poetics, Ethics and of some of Aristotle’s zoological works. Only few of these Arabic translations have come down to us. However, fragments of these texts are transmitted through Averroes and a few other Arabic authors. Several of these Arabic versions were in turn translated into Hebrew in the thirteenth century. Part of Themistius’ Paraphrase of the Prior Analytics has come down to us in Hebrew. Moreover, the Hebrew translations of his Paraphrases of Book Lambda of Aristotle’s Metaphysics and of Aristotle’s On the Heavens are extant in their entirety. Both of them are extant also in Latin translations made from the Hebrew in the sixteenth century. Among his works preserved in Arabic, there are also a discourse on Government and a treatise on logic, namely, the Treatise in Response to Maxim on the Reduction of the Second and Third Figures of the Syllogism to the First One, both lost in Greek. In addition, the ps-al-Kindī’s On how to Dispel Sorrow, preserved in Arabic, has been traced back to a lost work by Themistius. Finally, some passages that are not related to his or that determined work are also attributed to Themistius by a number of Arab and Jewish authors

    Grec 2050

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    THEMISTIUS. in libros de animaNumérisation effectuée à partir d'un document de substitution.Themistii paraphrasis in Aristotelis libros de animaTrichet Dufresne.-Reg. 3096
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