743 research outputs found
HERMENEUTIKA HADIS ALA FATIMA MERNISSI
Full text linkHermeneutics is a new method in understanding and meaning of the hadiths. It used by some contemporary moslem scholars. One of them is Fatima Mernissi. She concentrates to misoginic hadiths that discriminate women. In this article, the author tries to see her hermeneutics methodology. The methodology that is offered by Fatima Mernissi in studying hadith is double investigation with psycho-history as her approach. There are two steps in her method, that are historical aspect and methodology aspect. The first step is analyzing situation and condition that happen when hadith released and then, analyzing about the first transmitter, when, why and to whom that hadith is released
HERMENEUTIKA HADIS ALA FATIMA MERNISSI
Full text linkHermeneutics is a new method in understanding and meaning of the hadiths. It used by some contemporary moslem scholars. One of them is Fatima Mernissi. She concentrates to misoginic hadiths that discriminate women. In this article, the author tries to see her hermeneutics methodology. The methodology that is offered by Fatima Mernissi in studying hadith is double investigation with psycho-history as her approach. There are two steps in her method, that are historical aspect and methodology aspect. The first step is analyzing situation and condition that happen when hadith released and then, analyzing about the first transmitter, when, why and to whom that hadith is released
Fatima Jinnah
No full textAlthough fifty years have passed since the death of Fatima Jinnah - author, activist and stateswoman known in Pakistan as the &apos;mother of the nation&apos; - this is the first scholarly biography to tackle her life in full. Her background and contribution to Muslim nationalism under the British Raj, as well as her various efforts to consolidate the state, including a run for president in 1964, are told through previously untapped archival sources. Examining her life in the context of scholarship on South Asia and on women in Islam, Pirbhai assesses Fatima Jinnah&apos;s role through the theoretical lens of the colonial &apos;new woman&apos;. This is essential reading for all those interested in modern South Asian and Islamic history, particularly the themes of gender and colonialism, the roots of Muslim nationalism and the early challenges facing the Pakistani state, as shown through the extraordinary lived experience of its most influential female activist.</jats:p
HERMENEUTIKA HADIS ALA FATIMA MERNISSI
No full textHermeneutics is a new method in understanding and meaning of the hadiths. It used by some contemporary moslem scholars. One of them is Fatima Mernissi. She concentrates to misoginic hadiths that discriminate women. In this article, the author tries to see her hermeneutics methodology. The methodology that is offered by Fatima Mernissi in studying hadith is double investigation with psycho-history as her approach. There are two steps in her method, that are historical aspect and methodology aspect. The first step is analyzing situation and condition that happen when hadith released and then, analyzing about the first transmitter, when, why and to whom that hadith is released.</jats:p
Actuality of the Messages of Fatima in the Churches of Our Lady of Fatima in Croatia
Full text linkStotinu godina nakon fatimskih događaja u Crkvi u Hrvata prisutne su i aktualne Gospine poruke iz Fatime. O tome svjedoče i crkve posvećene Gospi Fatimskoj u kojima Kristovi vjernici svoj život nadahnjuju na fatimskim porukama molitve i pokore, obraćenja i mira. U ovom radu autor predstavlja te crkve i analizira kako se u njima prihvaćaju i aktualiziraju fatimske Gospine poruke. U uvodnom dijelu prikazuje dolazak vijesti o fatimskim zbivanjima na hrvatska područja, početak hodočašćenja hrvatskih vjernika u Fatimu te nastanak i ukorjenjivanje pobožnosti Gospi Fatimskoj među hrvatskim katolicima, što se očitovalo i u gradnji crkava, kapela i kapelica njoj u čast. U zaključnom dijelu vrednuje prihvaćanje i aktualiziranje fatimskih poruka vezanih uz te crkve te njihov utjecaj na marijansku pobožnost u hrvatskim krajevima.A hundred years after the events at Fatima, the messages from Our Lady of Fatima are present and active among the faithful Croatians. This is evident through the amount of churches dedicated to Our Lady of Fatima, in which Christ’s believers are inspired by the Fatima messages of prayer and penance, conversion and peace. In this article, the author presents these churches and remarks on the acceptance of the messages of Our Lady of Fatima in them over time. In the introduction, he writes about the arrival of news regarding the Fatima events to the Croatian territory, the start of the pilgrimage of believers in Fatima and the beginning and delving devotion to Our Lady of Fatima among Croatian Catholics. This is evident through the construction of churches, chapels, and small chapels in her honour. In the conclusion, he evaluates the acceptance and actualization of Fatima’s messages in these churches and their influence on the Marian devotion in the Croatian regions
Belenggu Patriarki dalam Novel Perempuan-Perempuan Harem Karya Fatima Mernissi
Full text linkThis study discusses the shackles of women, the structure of the work and the author\u27s worldview in the novel Perempuan-Perempuan Harem by Fatima Mernissi. Women\u27s shackles are a limitation of women in obtaining their rights as a woman. The structure of the work is the constituent element of literary works and is often also called the intrinsic element. The structure of the work analyzed in this study includes: Themes, characterizations, plot, setting and point of view. The author\u27s world view is a form of mediation (compromise) between the structure of society and elements of literary works. The method used in this research is descriptive analysis method. Descriptive method of analysis is done by describing the facts and then doing the analysis, The theoretical approach taken is Lucian Goldman\u27s. Analysis of the novel Perempuan-Perempuan Harem by Fatima Mernissi found that there are female shackles, the structure of the work is the theme, plot, characters and characterizations, setting and point of view. The world view of the author that Fatima Mernissi feels as the author of the novel Perempuan-Perempuan Harem is that there are limitations for women in their family environment because they adhere to traditions that limit women\u27s behavior, unlike Moroccan women in general
The Topic of Fatima in Leon Lovrenčić’s Collection of Sermons Imakulata
Full text linkAutor u radu analizira marijanske propovijedi Leona Lovrenčića objavljene 1957. godine u zbirci naslovljenoj Imakulata, tražeći u njima govor o ukazanjima Gospe u Fatimi, fatimskim porukama i događajima koji su s tim povezani. U uvodnom dijelu rada ukratko je ocrtan život i rad Leona Lovrenčića da bi u središnjem dijelu prvo bila opisana zbirka objavljenih propovijedi Imakulata i bilježnica istoga naslova iz koje su one preuzete, zatim naznačena bitna obilježja Lovrenčićevih propovijedi, a potom predstavljen njegov govor o Fatimi i fatimskim događajima. U tom dijelu autor se referira i na neobjavljene propovijedi iz bilježnice Imakulata, koja se nalazi u Lovrenčićevoj ostavštini u Franjevačkom samostanu na Kaptolu. Na kraju rada, u zaključku, autor naznačuje nekoliko karakteristika traženog govora o Gospi Fatimskoj, Fatimi i fatimskim događanjima u propovijedima Leona Lovrenčića iz zbirke Imakulata.In the article the author analyses Leon Lovrenčić’s Marian sermons, published in 1957 in the collection entitled Imakulata, by focusing on how they discuss apparitions of our Lady in Fatima, Fatima messages, and events related to them. The introductory part sketches the life and work of Leon Lovrenčić, while the central part of the article describes the collection of published sermons, Imakulata, and the notebook of the same title from which these sermons were taken over. This is followed by an account of essential characteristics of Lovrenčić’s sermons and an overview of his discourse on Fatima and Fatima events. In this last section the author also takes into account unpublished sermons from the notebook Imakulata that is preserved in the legacy of Leon Lovrenčić in the Franciscan monastery on Kaptol and from which published sermons have been taken over. At the end of the article, in conclusion, the author sketches a few characteristics of the analysed discourse on Our Lady of Fatima, Fatima, and Fatima events in Leon Lovrenčić’s sermons from the collection Imakulata
Voltaire’s Critique of Organized Religion in Candide
Full text linkAbout the Author
Fatima Khan is a recent graduate from Wesleyan College with a double major in Biology and International Relations. Her research interests are in exploring the intersection between historical and social identities and delivery of healthcare
Christian Eschatology, Private Revelations, and Eschatological Contents of the Fatima Messages (Apparitions)
Full text linkU opširnom uvodnom te u prvom dijelu priloga autor sažeto iznosi suvremeni katolički nauk o »posljednjim stvarima«, tj. o eshatologiji, te o privatnim i javnim objavama, kako bi se bolje moglo shvatili fatimska događanja i poruke u suvremenom kontekstu današnjeg svijeta. Autor misli da privatne objave (one priznate od Crkve) mogu biti velika pomoć u vjeri. U taj kontekst treba staviti i fatimska viđenja i poruke, okolnosti, činjenice i sadržaje, koji se isprepliću s poviješću XX. stoljeća. U središnjem se dijelu govori o samim fatimskim događanjima 1917. godine, tj. o neobičnim viđenjima troje djece koja su vidjela »Gospođu u bijelom«. Budući da je govor o fatimskim ukazanjima koja su imala djeca Lucija, Franjo i Jacinta 13. svibnja 1917. poznat, ovdje se samo ukratko podsjeća na taj događaj. Malim su vidiocima tijekom šest razgovora s Gospom otkrivene i tri »tajne« (viđenja), od kojih je posebno zanimanje i najviše rasprava izazvala, i još izaziva, ona treća. Autor donosi prijevod sadržaja svih triju fatimskih viđenja (»tajni«), a potom iznosi kršćansko razumijevanje i tumačenje eshatološkog stanja koje nazivamo pakao, jer je upravo to, kako autor misli, središnja poruka i sadržaj fatimskih eshatoloških viđenja. U završnom dijelu priloga autor donosi nekoliko današnjih tumačenja i shvaćanja fatimskih događaja, shvaćenih kao »proročki događaji«, s naglaskom na promišljanja i napose nekoliko, po njegovu mišljenju, vrijednih sadržaja koji mogu obogatiti i pripomoći u razumijevanju onoga što se zbilo u Fatimi. Zaključuje da su duhovna tumačenja fatimskih objava i dalje otvorena, odnosno da je fatimska poruka uvijek i neprestano aktualna te da je iz Fatime upućen »ozbiljan signal«, koji se suprotstavlja široko vladajućoj nepromišljenosti i indiferentizmu, a poziv je na ozbiljnost života i povijesti, na odgovornost, pa i na opasnosti koje prijete čovječanstvu.In the extensive introductory and first part of the article, the author presents, in a concise manner, contemporary Catholic teaching on »last things«, i.e. on eschatology and private and public revelations, so that the Fatima events and messages might be better understood in the contemporary context of today’s world. The author believes that private revelations (those recognised by the Church) can be of great help in faith. In that context one ought to understand the Fatima visions and messages, circumstances, facts, and contents that are intermingled with the history of the 20th century. In the central part the author discusses the Fatima events themselves that started to happen in 1917 and consisted of unusual visions of three children that saw »the Lady in white«. Since the event of Fatima apparitions to children Lucia, Francisco, and Jacinta on May 13, 1917 is fairly well known, this part only reminds the reader of that event in a concise manner. During six conversations with the Lady, three »secrets« (visions) were revealed to the little children that witnessed apparitions, of which the third one roused and still rouses most interest and discussions. The author offers a translation of contents of all three Fatima visions (»secrets«) and then elaborates on the Christian understanding and interpretation of the eschatological state called Hell, because the central message and contents of the Fatima eschatological vision, in author’s opinion, revolves around this. In the final part of the article, the author offers a few contemporary interpretations and understandings of the Fatima events, understood as »prophetic events«. He emphasises reflections and writings of a few authors who offer, in his opinion, valuable contributions to understanding what happened in Fatima. The author concludes that spiritual interpretations of the Fatima revelations are still open, that the Fatima message remains current, and that a »serious signal« was emitted from Fatima. This signal opposes widely reigning imprudence and indifferentism, summons us to seriousness of life and history, to responsibility, and warns of dangers that threaten the humanity.
Fatima Apparitions and Messages – a Hundred Years Later
Full text linkU članku autor raspravlja o ukazanjima Blažene Djevice Marije u Fatimi, koje smješta u povijesni i društveno‑politički okvir u Portugalu od druge polovice XVIII. stoljeća pa do ukazanja. Autor ukratko iznosi i popis šesnaest marijanskih ukazanja, koja je Crkva priznala u XVIII., XIX. i XX. stoljeću, od Lausa (Francuska) od 1664. do 1718. godine pa do San Nicolása de los Arroyosa (Argentina) od 1983. do 1990. godine. Potom kratko biva opisan nastanak blagdana i štovanje Anđela Portugala i ukazanja Anđela mira 1915. i 1916. godine, koja su bila nebeska priprava za ukazanja Majke Božje. Nakon toga autor tumači Gospina ukazanja u Fatimi od 13. svibnja do 13. listopada 1917. godine, a zatim ukratko opisuje svako pojedino ukazanje. Potom govori o crkvenom priznanju fatimskih ukazanja i analizira trodijelnu tajnu, tj. tri tajne, koje je Gospa objavila djeci na trećem ukazanju 13. srpnja 1917. godine. Na kraju autor progovara o fatimskim tajnama i porukama, kao i o strahotama XX. stoljeća i našoj zadaći danas.In this paper the author situates the talk about the apparitions of Our Lady in Fatima in historical, social and political context in Portugal from the second part of the 18th until the apparitions of Our Lady in Fatima. The author also lists the 16 Marian apparitions that the Church recognised in the 18th, 19th and 20th century from Laus (France) 1664 – 1718 to San Nicolas de los Arroyos (Argentina) 1983 – 1990. Then he briefly describes the emergence of feasts and worship of the Angels of Portugal and the apparitions of the Angel of Peace in 1915 and 1916, which were the heavenly preparation for the apparitions of the Mother of God. After that, the writer interprets the Lady’s apparitions in Fatima from May 13 to October 13, 1917, which is followed by a short description of each individual apparition. He then discusses the Church’s recognition of the apparitions. After that, the author analyses the three‑part secret (or three secrets) that the Lady revealed to children on the third apparition on July 13, 1917. At the end, the author discusses the Fatima secrets and messages about the horrors of the 20th century and our task today
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