839,107 research outputs found

    The concept of peace in the Tao Te Ching

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    This thesis represents a first attempt to analyze Lao Tzu's main method of resolving the social and political problems in Ch'un Ch'iu and Warring States Periods. Lao Tzu, the founder of Taoism, suggested many solutions that could bring an end to the conflicts and to the ending of the disunity of China. Examples of these include the reform or abolishment of some ancient Chinese institutions as well as new principles for the enhancement and preservation of life. All these ideas were to become crystallised in Tao Te Ch'ing, which became an important religious text. In particular, the aspect of Lao Tzu's methods for solving the social and political problems of China in the Warring States Period needs more attention. In each chapter of the Tao Te Ch'ing there was a main emphasis on peace as the main method of developing social cohesion and as a cure to all fundamental human problems. Therefore, Lao Tzu's ideas about peace and his methods of solving the problems of the Warring States period are significant and from the main focus of the thesis

    Calling: Earth #015 - Ran Tao, Human Geographer

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    Ran Tao, an Assistant Professor in the USF School of Geosciences, discusses his research into human geography using spatial interaction phenomena with spatial flow data. More about Ran can be found here: https://works.bepress.com/ran-tao

    Development of new proton conducting materials for intermediate temperature fuel cells

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    The work in this thesis mainly focuses on the preparation and characterization of several phosphates and solid oxide systems with the aim of developing new proton conducting materials for intermediate temperature fuel cells (ITFCs). Soft chemical methods such as sol-gel methods and conventional solid state methods were applied for the synthesis of these materials. Aluminum phosphate obtained by a solution method is single phase and belongs to one of the Al(H₂PO₄)₃ allotropies with hexagonal symmetry. The material is stable up to 200°C and decomposes into Al(PO₃)₃ at a higher temperature. The electrical conductivity of pure Al(H₂PO₄)₃ is on the order of 10⁻⁶-10⁻⁷ S/cm, very close to the value for the known proton conductors AlH₃(PO₄)₂•3H₂O and AlH₂P₃O₁₀•2H₂O. Much higher conductivity is observed for samples containing even a trace amount of excess H₃PO₄. It is likely that the conduction path gradually changes from grain interior to the surface as the acid content increases. The conductivity of Al(H₂PO₄)₃-0.5H₃PO₄ exhibited a good stability over the measured 110 hours. Although tin pyrophosphate (SnP₂O₇) has been reported to show a significantly high conductivity (~10⁻² S/cm) at 250°C in various atmospheres, we observed large discrepancies in the electrical properties of SnP₂O₇ prepared by different methods. Using an excess amount of phosphorous in the synthetic procedure generally produces SnP₂O₇ with much higher conductivity (several orders of magnitude higher) than samples with stoichiometric Sn:P ratios in their synthetic procedure. Solid state ³¹P NMR confirmed the presence of residual phosphoric acid for samples with excess starting phosphorous. Transmission Electron Microscope (TEM) confirmed an amorphous layer covered the SnP₂O₇ granules which was probably phosphoric acid or condensed phases. Thereby, it is quite likely that the high conductivity of SnP₂O₇ results mainly from the contribution of the residual acid. The conductivity of these samples exhibited a good stability over the measured 80 hours. Based on the observations for SnP₂O₇, we developed a nano core-shell structure based on BPO₄ and P₂O₅ synthesised by solid state methods. The particle size of BPO₄ using this method varied between 10-20 nm depending on the content of P₂O₅. TEM confirmed the existence of an amorphous layer that is homogeneously distributed. The composite exhibits the highest conductivity of 8.8×10⁻² S/cm at 300°C in air for 20% extra P₂O₅ and demonstrates a good stability during the whole measured 110 hours. Polytetrafluoroethylene (PTFE) was introduced into the composites in order to increase malleability for fabrication. The conductivity and mechanical strength were optimized by adjusting the PTFE and P₂O₅ content. These organic-inorganic composites demonstrate much better stability at elevated temperature (250°C) over conventional SiC-H₃PO₄-PTFE composites which are common electrolytes for phosphoric acid fuel cells (PAFCs). Fuel cells based on BPO₄-H₃PO₄-PTFE composite as the electrolyte were investigated using pure H₂ and methanol as fuels. A maximum power density of 320 mW/cm² at a voltage of 0.31 V and a maximum current density of 1.9 A/cm² at 200°C were observed for H₂/O₂ fuel cells. A maximum power density of 40 mW/cm² and maximum current of 300 mA/cm² 275°C were observed when 3M methanol was used in the cell. Phosphoric acid was also introduced into materials with internal open structures such as phosphotungstic acid (H₃PW₁₂O₄₀) and heteropolyacid salt ((NH₄)₃PW₁₂O₄₀), for the purpose of acquiring additional connections. The hybrids obtained have a cubic symmetry with enlarged unit cell volume, probably due to the incorporation of phosphoric acid into the internal structures. Solid state ³¹P NMR performed on H₃PW₁₂O₄₀-xH₃PO₄ (x = 0-3) showed additional peaks at high acid content which could not assigned to phosphorus from the starting materials, suggesting a strong interaction between H₃PW₁₂O₄₀ and H₃PO₄. The conductivity of hybrids was improved significantly compared with samples without phosphoric acid. Fourier transform infrared spectra (FT-IR) suggest the existence of large amount of hydrogen bonds (OH••••O) that may responsible for the high conductivity. A H₂/O₂ fuel cell based on H₃PW₁₂O₄₀-H₃PO₄-PTFE exhibited a peak power density of 2.7 mW/cm² at 0.3 V in ambient temperature. Solid oxide proton conductors based on yttrium doped BaZrO₃ were investigated by introducing potassium or lanthanum at the A-sites. The materials were prepared by different methods and were obtained as a single phase with space group Pm-3m (221). The unit cell of these samples is slightly smaller than the undoped one. The upper limit of solid solution formation on the A-sites for potassium is between 5 ~ 10% as introducing more K results in the occurrence of a second phase or impurities such as YSZ (yttrium stabilized zirconium). K doped Barium zirconates showed an improved water uptake capability even with 5% K doping, whereas for La doped ones, water uptake is strongly dependent on particle size and synthetic history. The conductivity of K doped BaZrO₃ was improved by a factor of two (2×10⁻³ S/cm) at 600°C compared with undoped material. Fuel cells based on Pt/Ba₀.₉₅K₀.₀₅Zr₀.₈₅Y₀.₁₁Zn₀.₀₄O[subscript(3-δ)]/Pt under humidified 5% H₂/air conditions gave a maximum power density 7.7 mWcm⁻² at 718°C and an interfacial resistance 4 Ωcm⁻². While for La doped samples, the conductivity was comparable with undoped ones; the benefits of introducing lanthanum at A-sites may not be so obvious as deficiency of barium is one factor that leads to the diminishing conductivity

    Tao. The Way and its power

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    Wooded mountains, clouds, fields, farmer and water buffalo, growing mushrooms, etc. Commentary says "‘Tao’, meaning ‘the Way’ was a word the Chinese used more than two thousand years ago to explain the unexplainable, the relationship of Man to the Universe… the way Nature goes and the way Man should go in harmony with it … rooted in the soil of China … nurtured in the primeval myths and magic of a peasant people, and grew to influence almost all Chinese thought, art and action since then… ancestor of all doctrines…". Statue of Lao Tse: "The relevance of his teachings to life today is inescapable". Swirling clouds. Naval display. Commentary: "Led by Chairman Mao Tse-tung, the people of mainland China today have produced enormous changes in their society and politics…" Sailors and spear carriers swimming "in ordered formation" in the Yangtze. "The People’s Republic of China stands for continuous revolution. This idea, and the symbolism of swim itself, is a modern version of the old idea of ‘tao’." Ornamental fish. "Taoists feel that men and women live among the currents of time and change, like fish in water. Like fish, they learn to use those currents to guide their lives". Ornamental rocks, in pools, gardens and landscapes, "perhaps the most basic symbol of the tao". "Nothing ever happens twice in exactly the same way… " Fish. "Just as the fish has to find his way through the currents of life, so does the modern city dweller." Crowded streets. Tinsmith’s shop in Taiwan: shrine at the back where the tinsmith can "keep in touch with his dead relatives". Scenes at annual Ghost Festival, "… a sort of public link between the living and the dead", with offerings of incense and banquets in front of shrines. Symbolic decorations on buildings: dragons, phoenixes, deities. Monks playing musical instruments, chanting, etc. Interior of temple dedicated to Ma-tsu, Goddess of the Sea. Woman praying. Statues of other deities; commentary explains that "spirits of the family dead" are rewarded or punished "according to how good their lives on earth were". Burning spirit money for the dead. Lake; mountains, hilltop pagoda. "…mountains, valleys, lakes, all have a meaning beyond their immediate appearance ... the natural world [shows] … what’s there at that moment [and] what lies beyond and behind it…" Twelfth century scroll, The Red Cliffs (by Ch’iao Chung-ch’ang), "… not an imitation of nature … rather an illustration of the spirit of the landscape as it moved the painter…". Commentary says that a Chinese artist "[weaves] into his painting a kind of force or energy that he feels in the world around him … perpetual movement…". Water on rocks. Clouds blowing over mountains. Paintings of dragons, "supreme embodiment of energy". Thirteenth century bowl, in the glaze of which has been combed into patterns suggesting "the fierce coils and feathery ripples of the moving tao". Smoke from incense; tenth century plate decoration representing smoke rising through the air. Burning incense. A pot, the contour of which was "drawn in space, like a thread of tao, rising through the air, shaping the clay". Men practising t’ai chi in Daan park in Taipei. Others with swords and similar weapons. "To bring oneself into harmony with the currents of tao is the chief aim of every Chinese …." Wushu (kung fu) practice. Traffic in busy Taiwan street; commentary says that "the sensible man" "co-operates with the currents around him". Man goes to fortune teller "to understand the flow of tao as it affects him". A copy of the I Ching (Book of Changes); commentary explains the trigrams and how they are used to put "the enquirer in touch with the currents of tao…", saying that the I Ching "demands that we think in terms of movement and of verbs … [not of] ‘a man walking’, but of ‘walking that is man-shaped’". Elderly man in street. A fortune-teller will try to help enquirers to "move with the currents and find [their] way harmoniously". Fish. Mirror back, the decoration of which consists of symbols of change: "man in his temple", time of day, seasons, compass points, etc. Temple, built facing south (which represents summer); view over countryside. Album paintings of seasonal changes. Hillside buildings, waterfall; "Harmony in all things is a matter of balance and proportion… the basis of a most important Taoist idea… changes in all life and nature come from a shifting balance of yin and yang…"; paintings of couples making love which "can produce the greatest harmony of those two forces … ‘the meeting of the clouds and the rain’". Mountain landscapes with clouds. Further examples of yin and yang. Landscape paintings. Carved jade landscape depicting paradise. Ceramic decorations: fruit and flowers representing female yin, phoenix representing male yang. Plate painted with group of Chinese Immortals studying the entwined yin/yang symbol; same symbol surrounded by I Ching trigrams. Taoist temple: fruit offerings; yoga exercises which stimulate the energy channels in the body. Temple buildings, the outlines of which follow "veins" of earth energy, or "sleeping dragons", according to feng shui principles. Buildings should respect the landscape, blending with its shapes and vegetation. Landscape painting showing "dragon vein" running through series of mountain peaks. Diagram of human body showing energy veins and acupuncture points. Doctor treating patients by means of acupuncture, thus correcting the body’s balance of yin and yang. Street scenes. Water buffalo resting in water. Fisherman. Fish. Calligrapher writing: tao currents flow through his hand to "create the characters through his brush". Fourteenth century graph script shows how "the art of writing could express that moment in time when the artist put his brush to paper", having "a meaning beyond the text". Examples of calligraphic painting, "the highest of the arts", which show both "the likeness of things and the threads, or currents, of tao giving them shape". Musicians and monks. "Taoists can also hear the music of earth [which flows] through the currents of this extraordinary Taiwan coastline" at Nanya. Jade carvings: a twin vase, combining yin with yang; a carved jade mountain showing gods being worshipped by visitors. Villagers at an evening fruit ceremony in a country temple, making offering to the spirit of tao; their prayers echo Lao Tse’s teaching that "man follows the earth, earth follows heaven, heaven follows the tao and tao follows what is natural…". Village children chanting prayers. A unique Taoist ceremony in which a medium conveys messages from the spirit world through automatic writing. Sky and landscape at dawn; ceremony continues. Commentary suggests that Taoism warns against hiding "the fact of change" which can sometimes be savage: volcanic eruption, soldiers on streets during time of political unrest. "We now are reaping the dreadful harvest of failing to look beyond ourselves into the process of change on which the whole system of nature is actually built." Statue of Shou Lao: "… when we open our eyes to the movement of tao, we shall see our condition in a different light." Credits

    Tao. The Way and its power - ACE059.7

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    Musicians and monks. "Taoists can also hear the music of earth [which flows] through the currents of this extraordinary Taiwan coastline" at Nanya. Jade carvings: a twin vase, combining yin with yang; a carved jade mountain showing gods being worshipped by visitors. Villagers at an evening fruit ceremony in a country temple, making offering to the spirit of tao; their prayers echo Lao Tse’s teaching that "man follows the earth, earth follows heaven, heaven follows the tao and tao follows what is natural…". Village children chanting prayers. A unique Taoist ceremony in which a medium conveys messages from the spirit world through automatic writing. Sky and landscape at dawn; ceremony continues. Commentary suggests that Taoism warns against hiding "the fact of change" which can sometimes be savage: volcanic eruption, soldiers on streets during time of political unrest. "We now are reaping the dreadful harvest of failing to look beyond ourselves into the process of change on which the whole system of nature is actually built." Statue of Shou Lao: "… when we open our eyes to the movement of tao, we shall see our condition in a different light." Credits

    Tao Jiang

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    학위논문(석사)--아주대학교 정보통신전문대학원 :정보통신공학과,2006. 81 Introduction 1 2 Motivation 2 3 The Cross-Platform Worm 3 3.1 A Notation for Worm Design 3 3.2 A General Design of the Cross-Platform Worm 4 3.3 Exploit Strategy of the Cross-Platform Worm 6 3.4 Unique Characteristics of the Cross-Platform Worm 7 4 Experiment and Implementation of a Cross-Platform Worm 10 4.1 Experiment Design 10 4.2 Verification 11 5 Propagation in the Internet 12 6 Related Works 16 7 Conclusions 17 References 18MasterThis paper proposes a new class of worm: the Cross-Platform Worm which is capable of exploiting various operating systems and spreading through these systems without the confinement of platform architecture. A general model representing the structure of the Cross-Platform Worm and its running mechanism are present. In addition, the paper describes an implemented instance of the Cross-platform worm able to infect both Linux and Windows systems. Finally, the paper analyzed its realistic threat on these aspects: propagation topology, enhanced random scanning attack, and propagation speed in the Internet, compared with other Internet worms. The analysis indicate that the cross-platform worm have a far greater harm ability than conventional worms

    The Tao of Miyazaki

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    Through this investigation into the anime films of Hayao Miyazaki, the author uses the methodologies of hermeneutics and hermeneutical phenomenology to discover just what it is that audiences around the world find so captivating about these movies. She analyzes the characters, their shadow sides, and their portrayal of archetypes according to Jungian psychology. She also studies the settings, plots, and themes of these films, and evaluates the artwork. Throughout this research into Miyazaki's anime, the author looks for levels of meaning regarding social, psychological, ecological, spiritual, and moral issues, and searches for patterns and themes that express universal essences. The patterns and principles she discovers fit into that Eastern concept of spirituality known as the Tao, a holistic and universal phenomenon that is understood as the source of everything, a philosophy of living, and a "Way" or path to enlightenment (Jung, 1997, Watts, 1993). The author presents nine of Miyazaki's films and compares each with an aspect of the Tao. Through these films, she explores the Tao principles of P'uh or simplicity; Li, our relationship with nature; Wu Wei, sensitivity to circumstances; Te, moral integrity and virtuous action; and the Yin-Yang Polarity or harmony. The author also compares Miyazaki's movie-making methods with these principles, establishing a connection between his films and his techniques, and making the argument that Miyazaki is a Tao master

    Dev Neurobiol

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    The coordinated growth and development of synapses is critical for all aspects of neural circuit function and mutations that disrupt these processes can result in various neurological defects. Several anterograde and retrograde signaling pathways, including the canonical Bone Morphogenic Protein (BMP) pathway, regulate synaptic development in vertebrates and invertebrates. At the Drosophila larval neuromuscular junction (NMJ), the retrograde BMP pathway is a part of the machinery that controls NMJ expansion concurrent with larval growth. We sought to determine whether the conserved Hippo pathway, critical for proportional growth in other tissues, also functions in NMJ development. We found that neuronal loss of the serine-threonine protein kinase Tao, a regulator of the Hippo signaling pathway, results in supernumerary boutons which contain a normal density of active zones. Tao is also required for proper synaptic function, as reduction of Tao results in NMJs with decreased evoked excitatory junctional potentials. Surprisingly, Tao function in NMJ growth is independent of the Hippo pathway. Instead, our experiments suggest that Tao negatively regulates BMP signaling as reduction of Tao leads to an increase in pMad levels in motor neuron nuclei and an increase in BMP target gene expression. Taken together, these results support a role for Tao as a novel inhibitor of BMP signaling in motor neurons during synaptic development and function.K01 NS102342/NS/NINDS NIH HHSUnited States/P40 OD018537/OD/NIH HHSUnited States/R01 GM084947/GM/NIGMS NIH HHSUnited States/P40 OD018537/CD/ODCDC CDC HHSUnited States

    [Handwritten list of names by an unknown author #1]

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    Handwritten note by an unknown author, listing various names

    Project Koh Tao: Tackling water shortage

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    Additional Master Thesis - This report serves to inform the local government of Koh Tao on the status of their current water system and advises on an alternative in order to make sure that future tap water demand can be met in a sustainable and reliable manner.Civil Engineering and GeosciencesWater Managemen
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