1,013 research outputs found
ANALISIS KISAH NABI MUSA DALAM AL-QUR’AN Q.S TAHA [20]: 41-44 PERSPEKTIF TAFSIR MAQASIDI
No full textPenafsiran kisah Nabi Musa dalam Q.S Taha [20]: 41-44 cenderung masih diinterpretasikan sebagai kajian lughawi maupun secara tarikhi. Dalam karya tafsir-tafsir terdahulu cenderung mengesampingkan nilai-nilai maqasid yang terdapat dalam al-Qur’an. Padahal dengan kurangnya kajian maqasid dalam al-Qur’an merupakan salah satu hal yang kurang tepat dalam studi interpretasi al-Qur’an. Berangkat dari hal tersebut, skripsi ini ditulis dengan berfokus menjawab tiga rumusan masalah. Pertama, bagaimana penafsiran dari narasi kisah Nabi Musa dalam surat Taha ayat 41-44. Kedua, apa saja hikmah dan maqasid yang terkandung dalam narasi kisah Nabi Musa dalam surat Taha ayat 41-44. Ketiga, bagaimana kontekstualisasi narasi kisah Nabi Musa dalam surat Taha ayat 41-44.
Jenis penelitian ini merupakan penelitian kualitatif dengan menggunakan metode deskriptif-analitik dengan pendekatan tafsir maqasidi Abdul Mustaqim. Penggunaan Tafsir Maqasidi sebagai alat pembacaan Q.S Taha [20] : 41-44 agar menjadikan penafsiran pada ayat lebih hidup dan dinamis, sehingga tidak berkutat terbatas pada bingkai tekstualisme penafsiran.
Adapun hasil dari penelitian yang dapat penulis simpulkan dengan menggunakan pendekatan Tafsir Maqasidi, nilai-nilai maqasid zahir yang terkandung dalam Q.S Taha [20]: 41-44 yaitu: 1.) Hifz ad-Din (menjaga agama) mensyiarkan Islam, 2.) Hifz al-Nafs (menjaga jiwa) pentingnya menjaga keselamatan jiwa. Adapun nilai-nilai maqasid batin dari Q.S Taha [20]: 41-44 yaitu: 1.) al-Mas‟ ̅liyyah (tanggung jawab) seorang Rasul dalam menyampaikan ajaran Allah, 2.) al-Hurriyah (kebebasan) seseorang memiliki kebebasan dalam memilih sesuatu. Selain itu, penulis mencoba untuk mengkontekstualisasikan dari kisah Q.S Taha [20] 41-44 dengan konteks zaman sekarang dengan mengacu pada nilai-nilai maqasid yang ada dalam ayat tersebut. Dari hasil analisis tersebut penulis mendapatkan nilai-nilai yang relevan sebagai berikut: 1.) Makna qoulan layyina, perkataan yang menunjukkan kelembutan yang menyentuh hati bagi orang yang diajak bicara, 2.) Qaulan layyina sebagai model komunikasi di tengah menjamurnya ujaran kebencian, dengan kata lain sebagai tameng diri dari pengaruh negatif yang didapatkan, 3.) Kontekstualisasi kisah Nabi Musa dalam Q.S. Taha [20] 41-44, meliputi kriteria pendakwah yang ideal di tengah era teknologi yang berkembang pesat, sikap ulama‟ ketika berdakwah pada pemimpin negara, dan sikap toleransi dalam berdakwah
Supplemental Material - Artificial Intelligence and Machine Learning in Cancer Research: A Systematic and Thematic Analysis of the Top 100 Cited Articles Indexed in Scopus Database
No full textSupplemental Material for Artificial Intelligence and Machine Learning in Cancer Research: A Systematic and Thematic Analysis of the Top 100 Cited Articles Indexed in Scopus Database by Ibrahim H. Musa, Ibrahim Zamit, Taha H. Musa, Hassan H. Musa, Andrew Tassang, and Tosin Y. Akintunde in Cancer Control.</p
Halkbilimi araştırmalarıyla türküleri geçmişten bugüne taşıyan bir usta Musa Eroğlu ile müzik, arabesk ve yaşam üstüne söyleşi:'Türküler toplumsal barışın anahtarı'
No full textTaha Toros Arşivi, Dosya No: 481-Muhtelif Gazete Kupürleri (Musiki İle İlgili)Unutma İstanbul projesi İstanbul Kalkınma Ajansı'nın 2016 yılı "Yenilikçi ve Yaratıcı İstanbul Mali Destek Programı" kapsamında desteklenmiştir. Proje No: TR10/16/YNY/010
The Renaissance Project of Taha Hussein
No full textTaha Hussein1889- 1973 is one of the Arab writers and thinkers who contributed to building the intellectual renaissance in the modern era. He has his own project that he established from the cross-pollination of Arab culture with European culture, according to a method based on doubt to reach the truth and everything is subject to criticism in his view. He researched history and ancient Arab heritage to uncover the facts in many issues, the most prominent of which is what he addressed in the subject of (doubt), which he studied according to the Cartesian method, as he devoted his study in his book (On Pre-Islamic Poetry) and attributed this poetry to pre-Islamic poets. He tried to employ his doubts according to a method that combines the study of history and doubt in everything presented to him in order to reach the truth of things. As a result of the harsh conditions that Taha Hussein went through, it made him think about the reality of man and the reality of backwardness and poverty in society and to find appropriate solutions to advance the social and educational reality. He presented his proposals that he made into implementable goals to care for schools, education and universities, and that education is not limited to one category of people without another. His project was prepared for implementation after he became Minister of Education. He tried to expand his renaissance project, addressing everything related to the past, present and future in order for Egypt to be like one of the Western countries, influenced by France when he was sent to it and noticing the development and advancement of this European country. His concern, like the intellectuals who had a knowledge project, was to make Egypt among the countries that are pointed to with the finge
Hyperparameter tuning of the model for hunger state classification
No full textTo increase the classification, the rate of prediction based on existing models requires additional technique or in this case optimizing the model. Hyperparameter tuning is an optimization technique that evaluates and adjusts the free parameters that define the behaviour of classifiers. Data sets were classified practical with classifiers like SVM, k-NN, ANN and DA. To further improve the design efficiency, the secondary optimization level called hyperparameter tuning will be further investigated. DA, SVM, k-NN, decision tree (Tree), logistic regression (LR), random forest tree (RF) and neural network (NN) are evaluated. The k-NN provided 96.47% of the test sets with the best reliability in classifications. Bayesian optimization has been used to refine the hyperparameter; hence, standardize Euclidean distance metric with a k value of one is the ideal hyperparameters which could achieve classification performance of 97.16%
AL MUQARANAH BAYNA QISSAH MUSA FI SURAH TAHA WA AL QISAS (Dirasat Tahliliyyah Uslubiyyah)
No full textKisah dalam Al-Qur'an merupakan salah satu metode Al-Qur'an untuk mengajak manusia menuju jalan yang terbaik Ada sekitar 1.600 ayat tentang kisah yang tersebar dalam AI-Qur'an, yang berarti lebih dari seperempatnya ayat AI Qur'an yang berjumlah 6.236 ayat - menurut Abu Abdul Rahman as-Salmi - berisi tentang kisah. Hal ini menunjukan bahwa kisah mendapatkan perhatian yang begitu besar sebagai media Al-Qur'an dalam menjalankan misinya. Hebatnya, AIQur'an telah mampu mengkompromikan antara tujuan keagamaan dan keindahan (seni) yang mampu· .menyentuh hati dan mempengaruhi perasaan pembaca atau pendengamya, karena dalam cara mengutarakan dan menggambarkan peristiwaperistiwanya, kisah dalam AI-Qur'an tunduk semata-mata kepada tujuan keagamaan tanpa melupakan keindahan dalam gubahannya (gaya bahasanya).
Kisah yang paling banyak diangkat oleh Al-Qur'an adalah perjuangan da'wah para rasul serta akibat buruk (azab) bagi para pembangkang yang ingkar terhadap kebenaran yang dibawa mereka. Kisah rasul yang paling sering disinggung AI-Qur'an diantara kisah-kisah para rasul lainnya adalah kisah Nabi Musa a.s, kisahnya tersebar di berbagai surat, ada yang bcrupa perulangan dari kisah sebelumnya dan ada pula yang saling melengkapi diantara kisah-kisahnya.
Adapun kisah Musa a.s yang paling komplit dalam menyoroti perjalanan hidupnya dari mulai bayi sampai kemenangannya tcrhadap tokoh-tol-nh pembangkang adalah yang terdapat dalam surat Thaha dan al-Qashosh. Kisah Musa a.s. dalam dua surat tersebut sama-sama mendapatkan porsi yang cukup besar dan menjadi "menu'' utama. Keduanya sama-sama termasuk surat Makiyah. namun terdapat selang waktu yang memisahkan keduanya diterima , Nabi Muhammad Saw. Surat Thoha turun pada periode Makkah pertengahan sedangkan surat al Qoshosh turun pada akhir periode Makkah yang jelas menggambarkan perbedaan situasi dan kondisi. Oleh karenanya masing- masing kisah di dua surat tersehut memiliki karakter atau gaya pengisahan sendiri-sendiri, misalnya segmen Musa a.s. diangkat sebagai rasul di surat Thoha terasa segmen lebih ditonjolkan daripada yang terdapat dalam surat al Qoshosh, sedangkan segmen perjalanan Musa a.s. ke Madyan mendapat perhatian yang sangat mencolok di surat al Qoshosh dibanding dengan yang terdapat dalam surat Thoha.
Perbedan gaya pengisahan diantara kedua surat tersebut begitu kental, yang memberikan petunjuk akan adanya perbedaan tujuan atau paling tidak menunjukan adanya penekanan tujuan masing-masing di surat Thoha dan AIQashash yang juga tidak bisa dilepaskan dari situasi dan kondisi yang melatar belakangi hadimya kisah tersebut. Pengamatan gaya pengisahan di dua surat d1 atas bisa mengantarkan kita untuk mengetahui sejauh mana perbedaan gaya pengisahan dipengaruhi oleh keadaan di luar teks ataupun sebaliknya
Image processing features extraction on fish behaviour
No full textThis chapter demonstrates the pipeline fromdata collection until classifier
2 models that achieve the best possible model in identifying the disparity between
3 hunger states. The pre-processing segment describes the features of the data sets
4 obtained by means of image processing. The method includes the simple moving
5 average (SMA), downsizing factors, dynamic timewarping (DTW) and clustering by
6 the k-meansmethod. This is to rationally assign the necessary significant information
7 from the data collected and processed the images captured for demand feeder and
8 fish motion as a synthesis for anticipating the state of fish starvation. The selection of
9 features in this study takes place via the boxplot analysis and the principal component
10 analysis (PCA) on dimensionality reduction. Finally, the validation of the hunger
11 state will be addressed by comparing machine learning (ML) classifiers, namely the
12 discriminant analysis (DA), support vector machine (SVM) and k-nearest neighbour
13 (k-NN). The outcome in this chapter will validate the features fromimage processing
14 as a tool for identifying the behavioural changes of the fish in school size
Monitoring and feeding integration of demand feeder systems
No full textThis chapter highlights the findings of the developmental monitoring systems for swimming pattern or motion analysis with regard to feeding behaviour. A benchmark for examining the framework on how scientists control fish in animal variable function factors was gathered and referred to gauge the adequate design in constructing a viable device. The validation of image processing and automated demand feeder to determine the results will also be considered, as a validation aspect between the system of tracking and the behaviour of the Lates calcarifer where the pixel intensity will be extracted as the features. The results of this chapter will enable the reader on the development of an integrated feeder scheme that consolidates surveillance scheme to identify the feeding behaviour and relation towards the specific growth rate (SGR)
Dialog Nabi Musa dengan Allah pada Surah Asy-Syu’ara’ (Kajian Stilistika)
No full textProphet Musa is one of the prophets who are said by the masterof Al-Qur’an translation having a direct dialogue with Allah SWT. On the other side prophet Musa is an ordinary human who socializes with other. The case in this study is how is the language style of Musa when having a dialogue with Allah. Reading dialogue of prophet Musa with Allah SWT in the Qur’an especially in surah asy-Syu’ara’ uses helping science they are stylistic and intertextual. The limited of this study are the phonology analysis, lexical, figure of speech, context and cohesion and how these five things are used as tools of communication.The analysis of verses about the dialogue Musa with Allah SWT uses a direct sentence including the structure of informative text. The language style when Musa had a dialogue with Allah SWT is very hyperbolic because Musa had gotten psychological pressure and was strengthened used the rhyme pattern "un." The results using intertextuality is found a similarity of verses are uncommon in Arabic in surah asy-Syu'ara’ with the common Arabic composition in the Surah Taha
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