2,120,115 research outputs found
Aqidah-Ta: Jurnal Ilmu Aqidah
No full textAqidah-Ta; Jurnal Aqidah adalah jurnal yang mempublikasikan penelitian berkualitas tinggi dalam Aqidah Islam termasuk moralitas, gnostik, mistisisme, sufisme, teologi dan pemikiran Islam, dari berbagai jenis penelitian seperti survei, penelitian dan pengembangan, penelitian eksperimental, penelitian tindakan kelas, dll.
Jurnal ini diterbitkan oleh Departemen Aqidah dan Fakultas Filsafat Islam Ushuluddin dan Filsafat UIN Alauddin Makassar. Jurnal ini diterbitkan dua kali setahun
A poet from Erzurum: eyh Ziyâeddin Ta kesenî and his classical style poetry
No full textDivan iiri, özellikle 19.yüzy lda Osmanl co rafyas ndaki tüm bölgelerde kalem ehliaras nda oldukça yay lm ; saray edebiyat tan m n n aksine devlet memurlar , ordumensuplar , medrese ve tarikat erbab gibitoplumun okumu kesiminin önemli bir k sm n etkilemi tir. Tezkirelerde ve edebiyat tarihlerindebu as rdaki airlerin say olarak tüm zamanlardanfazla olmas , bu kuvvetli gelene in son yüzy labüyük bir birikim ile girdi ini göstermektedir.Özellikle tarikatlar, dinî ve tasavvufîmisyonlar n n yan nda edebî faaliyetlerinmerkezlerinden biri olarak da mevcudiyetlerinisürdürmü tür. Halvetîlik, Nak ibendîlik gibiyayg n tarikatlar ayn zamanda Anadolu nun enuzak bölgelerinde dahi divan iiri gelene iniya atm , airlerin yeti ti i birer kurumadönü mü tür.Bu çal mada 19. yüzy lda Erzurum veçevresinde tasavvufi kimli i ile öhret bulmu eyh Ziyâeddin Ta kesenî nin hayat ele al nm ;bir mecmuada tespit edilen klasik tarzdaki iirleriLatin harflerine aktar larak metinler ekil,muhteva, dil ve üslup bak m ndan detayl bir ekilde incelenmi tir. Böylece mutasavv f bir ahsiyet olmakla birlikte gazellerini tamamenklasik iir gelene i çerçevesinde kaleme alanZiyâeddin Ta kesenî nin edebî ki ili i ve iirleride edebiyat dünyas na tan t lacakt r.Divan poetry spread considerably among thewriting experts, especially in all the regions of theOttoman geography in the 19th century; contrary tothe definition of palace literature, it affected asignificant part of the educated section of thesociety such as civil servants, members of thearmy, madrasa and religious order experts. Thefact that the number of poets in this century in thetezkires and in the sources of literary is more thanever; history shows that this strong traditionentered into the last century with a greataccumulation.In particular, religious orders continued toexist as one of the centers of literary activitiesbesides their religious and mystical missions. Atthe same time, widespread religious orders such asHalvetism and Naqshbandi sustained the traditionof divan poetry even in the farthest regions ofAnatolia, and became an institution where thepoets trained.In this study, the life of eyh ZiyâeddinTa kesenî, who became famous with his mysticidentity in Erzurum and its surroundings in the19th century, was discussed; his poems of theclassical style detected in a magazine were studiedin detail in terms of form, content, language andstyle by transferring them to Latin letters. Thus, theliterary personality and poems of ZiyâeddinTa kesenî, who had a sufistic personality andcommitted his gazels to paper completely in theframe of classical poetry tradition, will also beintroduced to the world of literature
Replication Data for: What Determines Effectiveness of Renewable Energy Standards? General Equilibrium Analytical Model and Empirical Analysis
No full textData and programs necessary to replicate empirical results in Fullerton, Don, and Chi L. Ta. 2024. What Determines Effectiveness of Renewable Energy Standards?
General Equilibrium Analytical Model and Empirical Analysi
Ta Moko: Culture, body modification, and the psychology of identity.
No full textThis paper outlines the context of Ta Moko in the Māori world, and locates the practice in the Pacific, and in the twenty first century. It describes the resurgence of the practice, and comments on the aims of the Marsen project. The three principal aims are:
1. To complete a comprehensive survey of the chant record and oral history with reference to archaeological, archival and artefactual materials.
2. To examine traditional whakairo carving in relation to Ta Moko.
3. To explore the nature of social relationships and ecologies that are supportive of, or resistant, to contemporary Ta Moko
TA-proteoliposome production.
No full textThe Syb2Cytb5OPG2 chimera was engineered to incorporate short peptide motifs immediately following the thrombin cleavage site at the N-terminus and a C-terminal opsin tag (OPG2) for the purpose of immunoblotting (A). Syb2Cytb5 (TA) was incubated with liposomes containing carboxyfluorescein (CF) and purified by size exclusion chromatography. The elution profile of the fluorescent cargo (B) was compared to that of the TA protein, detected by immunoblotting (C). The elution profile of free TA protein was analysed for comparison (D).</p
Contemporary attitudes to traditional facial ta moko: A working paper
No full textUntil it came under serious attack from nineteenth century missionaries, ta moko was an
integral part of traditional Maori society. Facial moko conveyed important information about
identity, whakapapa and status. The process of receiving a moko was tapu and highly regulated.
Recent years have seen an increase in the number of Maori receiving ta moko. Moko have been
seen as a symbol of Maori pride and identity and have often been associated with political
activism. This study set out to investigate the contemporary meaning of ta moko, the reactions
wearers encounter from others and the ways wearers cope with those reactions.
Three case studies are presented. These show that the issues of personal identity and
whakapapa were central to the meaning wearers attached to their moko. Receiving a moko was
often associated with significant personal changes and an increased political commitment to
Maori self determination. On the whole, positive reactions were more common than negative
reactions but wearers did find themselves subjected to racist and antagonistic responses.
Wearing moko was also reported to mean that others, particularly other Maori, placed certain
expectations on the wearer, notably to be fluent in te reo and to be able to exercise leadership.
Participants considered that there was a need for education about the significance of ta moko
and recommended that those contemplating receiving a moko ensure that they are reasonably
fluent in te reo
TA-proteoliposome characterisation.
No full textLiposome morphology was unaltered upon TA protein modification as imaged by transmission electron microscopy (A and B). Scale bar = 500nm. CF cargo in liposomes appears to be unaffected by TA incorporation (C): Total absorbance of the Dox-cargo was measured for the different preparations as indicated. The values represent the mean absorbance ± standard deviation (n = 3), and are normalised to the signal from protein-free liposomes (n = 1). (D): Total fluorescence from the CF cargo measured for the separate preparations. The values are shown as the mean fluorescence ± standard deviation (n = 3) and normalised to the mean protein-free liposome signal (n = 1). The Dox-cargo appears to be substantially retained upon TA modification.</p
HAXPES spectra of Ta
No full textThis dataset consists of HAXPES spectra at Ta measured at SPring-8 BL46XU, and is a part of HAXPES database (MDR HAXPES DB, https://doi.org/10.48505/nims.3056) as a collection of MD
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