7 research outputs found
اقبال کے صوفیانہ افکار، اختلاف و ارتباط
No full textThe great ideas of Iqbal, "Khudi", "Mard-e- Momin" and "faqar" have the same mistical approach. The islamic mistical dimensions have the qualities of "Khudi and Mard-e-Momin". So there is no deference between Ibqal and Tassawuf. But the Allama Iqbal was against the traditional sufyism aspecially un-islamic spiritual approach like, "Khan-kahi Nizam". He Idealize the Ishq-e-Rasool (SAWW), Faqry Haidry and Takbeer-e-Hussain for the order of islam with the deep spirits, individually and collectively. He has been waiting for the arrival of "Insan-e-Kamil" for peace and justice
بلھے شاہ کے اقبال پر اثرات
No full textNature arranges the creation and upbringing of some individuals with great planning.Bulleh shah is also one of such people.He found a very refined nature and a subtle temperament.it is no less than a blessing to have such a brilliant artist born in a literature.The world's vanity, the expression of facts and knowledge, along with the effectiveness of style, find their place in his poetry. If we examine the tradition of collective thought and art of the subcontinent, Bulleh Shah's poetry is a strong pillar of this tradition. The themes of unity of existence, self improvement, mysticism, real and imaginary love, avoidance of hypocrisy, divine knowledge, improvement of circumstances, awakening of the soul, vastness of the divine and observation of human psychology are common in his poetry. Iqbal was raised in a mystical environment, so all these intellectual elements influenced Iqbal's poetry. This article explores the intellectual and artistic elements of Bulleh Shah that influenced Iqbal
اقبال کا مردِ مومن اور اکیسویں صدی
No full textThe inspiration of Iqbal about "Murd-e-Momin" is as much imperative and applicable in twenty first century as it was in twentieth century. "Murd-e-Momin" has the power to conquer the universe. He is the caliph of God in this universe. He will replace the injustice with justice in this world. The Kings of this globe are just the slaves of his Kingdom and all the world is under his command. Iqbal is waiting for such a "Murd-e-Momin". The cure for such a deprived humanity is available with "Murd-e-Momin". In this article, the attempt has been made to enlighten his good aspects
اُردو اور قائدِاعظم
No full textUrdu is considered as the most important languages of the world. The Urdu language has been ranked after English, Chinese and Russian. It is the mother tongue of Billions of Muslims of subcontinent and the people who don't have the Urdu as local language, can understand and speak Urdu like mother tongue. Keeping in View its literary & cultural significance, they use it in different disciplines of life. Quaid-e Azam himself learnt Urdu and got it accepted as National language. He addressed in favor of Urdu at different occasions. At the time of Bungali Urdu conflict, he stressed the importance of Urdu and made it aboveboard. Quaid-e Azam valued Baba-e-Urdu Dr. Maulvi Abdulhaq a lot
واصف علی واصف کی صوفیانہ فکر
No full textWasif Ali Wasif was a great sufi. He gave philosophical touch to sufism by his rich ideas. Sufyism is not only his thoughts but also his personality have mystical qualities, which is reflected by his "guftugoo" in various volumes. His ideas of sufyism grown-up by the depth of life. It has the need of a spritual approach to understand and then apply them in life for a peaceful society
تصوّف:مختلف مذاہب میں
No full textMysticism, the path, on which the persons walk and purify their souls. Islam is a religion of nature. Every religion has a concept of mysticism. In this article, the effort is done to analyse the mystical concept in every religion and it's comparison with Islam. Mysticism is a religion of humanity
اقبال کی مشرق و مغرب سے اثرپذیری
No full textEastern and western philosophy and literature’s impacts Iqbal have a particular importance in the construction of Allama Iqbal’s ideology. The Persian, Urdu and Punjabi poetry have a marvelous status in world’s literature. The dignity of human is a big factor of eastern poetic ideology. A genius artist can't come into existence at the page of this material world and can't give the deep and rich art to literature without the step by step evolutionary revolution of humanity. In thus way Allama Iqbal is effected by the hundreds of year’s poetic tradition of Persian, Punjabi and Urdu literature and by the philosophical thoughts of western philosophers. In Persian poetry Hakim Sanai first time represents the mystical dimensions, Maulana Rum represents the concept of deep and pure love for God and for humanity. Khwaja Hafiz Shirazi represents high artistic approach. Mirza Bedil’s unique thoughts and Quratul Ain Tahira’s courage and bravery, Iqbal accepts all these impacts of Persian poets. Iqbal is effected by the great Urdu poet Mir Taqi Mir’s poetical deep love, his sense of era and his revolutionary concept of grief, by the great philosophy of Mirza Ghalib and by some other poets like Mirza Dagh, Maulana Hali and Akbarabadi. Iqbal is also affected by great Punjabi poets Baba Bulhy Shah and Sultan Bahu. In the other hand Iqbal have also accepted some western philosopher’s unique thoughts like Goethe, Bergson, Nietzsche, Kant, Hegel, Fichte, Karl Marx and Lenin. In this article the effort is done to analyses the eastern and western impacts on Iqbal’s poetry, in short discussion
