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Reconsidering Arminius: Beyond the Reformed and Wesleyan Divide
Full text linkThe theology of Dutch theologian Jacob Arminius has been misinterpreted and caricatured in both Reformed and Wesleyan circles. By revisiting Arminius's theology, the book hopes to be a constructive voice in the discourse between so-called Calvinists and Arminians. Traditionally, Arminius has been treated as a divisive figure in evangelical theology. Indeed, one might be able to describe classic evangelical theology up into the twentieth century in relation to his work: one was either an Arminian and accepted his theology or one was a Calvinist and rejected his theology. Although various other movements within evangelicalism have provided additional contour to the movement (fundamentalism, Pentecostalism, etc.), the Calvinist-Arminian 'divide' remains a significant one. What this book seeks to correct is the misinterpretation of Arminius as one whose theology provides a stark contrast to the Reformed tradition as a whole. Indeed, this book will demonstrate instead that Arminius is far more in line with Reformed orthodoxy than popularly believed and show that what emerges as Arminianism in the theology of the Remonstrants and Wesleyan movements was in fact not the theology of Arminius but a development of and sometimes departure from it. This book also brings Arminius into conversation with modern theology. To this end, it includes essays on the relationship between Arminius's theology and open theism and Neo-Reformed theology. In this way, this book fulfills the promise of the title by showing ways in which Arminius's theology—once properly understood—can serve as a resource of evangelical Wesleyans and Calvinists doing theology together today. Abbreviations -- ix Introduction. Reconsidering Arminius: Recasting the Legacy / Mark H. Mann and Mark G. Bilby -- xi-xix Chapter 1. Consecrated through Suffering : the Office of Christ in the Theology of Jacob Arminius / Richard A. Muller -- 1-21 Chapter 2. Was Arminius an Unwitting Determinist? : Another Look at Arminius's Modal Logic / Thomas H. McCall -- 23-37 Chapter 3. Beyond Luther, beyond Calvin, beyond Arminius : the Pilgrims and the Remonstrants in Leiden, 1609-1620 / Jeremy Dupertuis Bangs -- 39-69 Chapter 4. The Loss of Arminius in Wesleyan-Arminian Theology / W. Stephen Gunter -- 71-90 Chapter 5. Jacob Arminius and Jonathan Edwards on the doctrine of creation / Oliver D. Crisp -- 91-112 Chapter 6. Convergence in the "Reformed" theologies of T.F. Torrance and Jacob Arminius / E. Jerome Van Kuiken -- 113-135 Chapter 7. Was Arminius an open theist? : meticulous providence in the theology of Jacob Arminius / John Mark Hicks -- 137-160 Conclusion. Arminius Reconsidered : Thoughts on Arminius and Contemporary Theological Discourse for the Church Today / Keith D. Stanglin -- 161-167 Contributors -- 169Published@book{stanglin2014reconsidering, title= {Reconsidering Arminius: Beyond the Reformed and Wesleyan Divide}, author= {Stanglin, Keith D and Bilby, Mark G and Mann, Mark H}, year= {2014}, publisher= {Kingswood Books}}978142679654
Going Beyond Counting First Authors in Author Co-citation Analysis
Full text linkThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Perplexing Passages - Romans 9:10f. “Jacob I loved, but Esau I hated.”
No full textDoes Romans 9 teach the doctrine of unconditional predestination? If not, then what is Paul’s point, and how does it apply to us
Perplexing Passages - Romans 11:26 “All Israel will be saved.”
No full textDoes Romans 11 teach the final salvation of ethnic Jews? If not, then what is Paul’s point, and how does it apply to us
A Review of the New Calvinism: Assurance of Salvation
No full textCalvinism teaches that the elect can never fall from God’s grace and that assurance of one’s own salvation is an integral part of saving faith itself. But what are the implications of this view for the Christian life of sanctification, and on what basis can one be assured
A Review of the New Calvinism: Unconditional Election, Free Will, and Evil
No full textCalvinism teaches that God chooses certain people for salvation with no regard for their faith or willingness to be saved. The remainder he leaves to be condemned in their sin. What are the implications of such a view for human freedom, divine grace, and God’s responsibility for evil
Perplexing Passages - Romans 5:19 “Through the disobedience of the one man the many were made sinners.”
No full textDoes Romans 5 teach the doctrine of original sin? If not, then what is Paul’s point, and how does it apply to us
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