1,732,282 research outputs found

    The Great Kanto Earthquake as Seen in Shashi

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    Abstract: Since the Meiji period, companies throughout Japan have published shashi, or company histories. Shashi contain not only the company’s history but also numerous descriptions of the contemporary social environment including the effects of disasters and war. Shashi show how various companies, and Japanese society as a whole, dealt with the difficulties they faced, how they chose their path to recovery, and how these actions were recorded to be shared with future generations. Following the Great East Japan Earthquake in March 2011, we added the category “Disaster and Revival as Seen in Shashi” to the blog of the Resource Center for the History of Entrepreneurship. The category allows users to access information from the “Shashi Index Database Project,” which is currently under construction, and introduces shashi articles on “Disaster and Revival,” particularly the Great Kanto Earthquake.   和文抄録: 明治以降日本各地の会社が出版した「社史」の中には、会社の沿革や事業だけではなく、災害や戦災などを含む当時の社会情勢に関する記述が数多く見られる。その内容からはそれぞれの会社や日本の社会が降りかかる困難に対峙してどのように対処したか、復興の道筋をどのようにつけたか、そしてそれをどのように記録し次代に伝えようとしたか、といったことを読みとることができる。 2011年3月11日の東日本大震災に際し実業史研究情報センターでは、センター・ブログに「社史に見る災害と復興」というカテゴリーを新設した。そこでは現在構築中の「社史索引データベースプロジェクト」の蓄積データを検索し、「災害と復興」特に「関東大震災」に関する記事を含む社史について紹介している

    Who Reads Shashi? The Case of the Hiroshima Regional Newspaper

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    The company history of a newspaper company raises new questions about the genre of company histories. Who reads them? What features should readers and researchers be aware of when using them as a source? This article examines the shashi of the Chûgoku Shinbun, the Hiroshima regional newspaper. The atomic bombings of Hiroshima and Nagasaki in August 1945 were significant because of their perceived role in bringing World War II to an end and in signaling the start of the nuclear age. Most research to date has emphasized the role of national newspapers and the international media in informing the public about the extent of the damage and generating a framework within which to understand. I compare the representation of three key events in the Chûgoku Shinbun company history (shashi) to those in two national newspapers (Asahi and Yomiuri), as well as the ways that the Hiroshima company’s 100th and 120th year self-presentations reveal important concerns of the region and the nation, and motivations in going public with its shashi. These comparisons will reveal some of the merits and limits of using shashi in research. This article is part of a larger study on the work of the influence of regional press and publishers on literature in twentieth-century Japan.  

    Abstracts of the Shashi Group Sponsored AAS Panels from 2011 to 2016

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    The Japanese Company Histories Interest Group (Shashi Group) consecutively organized and sponsored workshop and panels at annual conferences of the Association of Asian Studies (AAS) from 2011 to 2016.  One of the primary purposes of this journal was publishing papers presented at the panels.  Unfortunately, a variety of circumstances prevented the publication of many of these papers. Therefore, we have compiled the abstracts of panels and papers and any relevant information about subsequent publication here for the record

    "I don't believe that Hindutva is Hinduism" - Dr Shashi Tharoor

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    Dr Shashi Tharoor was recently in the UK to promote his new book Why I am a Hindu. With a general election coming up in India, the battle between Tharoor's Congress Party and the current government, the Bharatiya Janata Party, provides an interesting backdrop for the release of Tharoor's new book. Anishka Gheewala Lohiya had the opportunity to talk to Dr Tharoor at LSE about the relationship between politics and religion in India

    Mute

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    A short story, "Mute", by Shashi Bhat.Fictio

    What you can live without

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    A short story, "What you can live without", by Shashi Bhat.Fictio

    Sublimation

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    A short story, "Sublimation", by Shashi Bhat.Fictio

    Shashi Deshpandes That Long Silence Novel of Restoring Conjugal Life

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    Shashi Deshpande 1938- as an award winning feminist writer focuses on the tortures and sufferings of middle-class Indian women who are educated sensitive and are aware of their legal social and conjugal rights She highlights the domestic conflict between wife and husband operating at the emotional intellectual and sexual levels The novelist being fully aware of the patriarchal system of Indian culture does not plea for any kind of conflict or aggressiveness between man and woman husband and wife There is an old but true maxim that silence tolerance sufferance is golden and though the novel is in the feminist framework the novelist does not cross the limits of Indian socio-cultural authenticity That Long Silence is essentially a domestic novel Shashi Deshpande has superbly picturized the ins and outs of a conjugal life The novel endeavors in launching peace between the pained sensitive wife and the egoistic and selfish husband Lack of proper communiqu between them is the real culprit And it is seen that when Jaya decides to communicate with her husband the gloomy silence is broken Deshpande s approach of feminism is not aggressive and emotional as the western writers have Indian feminist activist do not accept a still attitude towards the males as their western counterparts do They are alike cultureoriented and gender-oriente
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