1,724,006 research outputs found
woom shakti presents the thursday night free music workshops
No full textCoat Cooke (sax); Ralph Eppel (tb); John Korsrud (tpt); Tony Wilson (guitar)
Data and Codes for Experimentally Validated Inverse design of Multi Property Fe-Co-Ni-alloys
No full text<p>Data and codes for the research work "Experimentally Validated Inverse design of Multi-Property Fe-Co-Ni alloys" authored by Shakti P. Padhy, Varun Chaudhary, Yee-Fun Lim, Ruiming Zhu, Muang Thway, Kedar Hippalgaonkar, & Raju V. Ramanujan.</p><p>Github link: https://github.com/Shakti-95/Data-and-Codes-for-Experimentally-Validated-Inverse-design-of-Multi-Property-Fe-Co-Ni-alloys</p>
SHAKTI-MS Artifacts
No full text<p>Artifacts for SHAKTI-MS: A RISC-V Processor for Memory Safety in C</p>
Shakti Chakra: The Energy Cycle
Get PDFPlaybill insert for the February 16, 2013 performance of Shakti Chakra: The Energy Cycle by Natya Dance Theatre.https://opus.govst.edu/cpa_memorabilia/1268/thumbnail.jp
Chandra, Dr. Shakti fonds - COLL054
No full textFonds consist of papers relating to the medical career of Dr. Shakti Chandra
Recasting colonialism, rewriting history: culture and imagination in the neoliberal present
No full textThis dissertation brings the tools of literary and cultural analysis to the study of contemporary neoliberalism, a globally dominant political, economic and moral vision that limits the regulatory role of government while expanding the reach of capital into social life. While much scholarship on neoliberalism has emphasized the social and material changes it has ushered since the 1980s, my project attends also to its cultural manifestations and ideological dimensions, particularly to the ways in which its utopian free market ideology remakes the present by rewriting histories of colonial domination. Drawing on recent scholarship on neoliberalism— by social scientists like David Harvey, postcolonial and race theorists like Stuart Hall, and literary and cultural historians like Fredric Jameson— I show how contemporary global culture participates in and responds to the rise of neoliberal utopianism. In my introduction, I establish how regional hegemons and global powers like the United States, South Africa, and India adopt neoliberal policies, thereby destroying not only existing public assets but also collective memory. Considering an array of Anglophone texts from the last two decades—including U.S. journalism and travel writing, South African memoir and testimony, award-winning Indian novels, and internationally-acclaimed cinema— each of my following chapters tracks the new narratives of the present and the past that have arisen in these national contexts in conjunction with their turn to neoliberal methods of profit-making and state-building. I reveal how the uncritical revival of colonial discourse, the recasting of colonial violence as moral failure, and the exoticization of colonial-era intercultural contact, lead to the radical rewriting of histories of colonialism, at the very moment when only a frank acknowledgement of these histories and their ongoing legacies might enable us to begin to repair the damage done. As opposed to theories of globalization that emphasize the radical newness of the contemporary geopolitical order, my dissertation illustrates both the discontinuities and continuities between the regimes of domination that characterize the neoliberal present and the period of European colonization.Ph.D.Includes bibliographical referencesIncludes vitaby Shakti Yogeshkumar Jaisin
Efficient communication over wireless channels : New results in equalization, diversity and interference alignment
No full textA Theological Phenomenology of Shakti in Shakta Praxis
Get PDF"The task of defining Shakti requires a departure from the reductionist tendencies of early Indology, which often categorized the Goddess merely as a ‘consort’ or a ‘fertility archetype’. Within Shakta Upasana (worship of Shaktism), Shakti is not an attribute of the Divine; She is the ontological definition of Divinity itself. She is the kinetic absolute, the dynamic aspect of the ultimate reality (Brahman) that renders the transcendent accessible, cognizable, and realizable. Shakti is the mechanism of Vimarśa (divine self-reflection); the mirror in which the infinite Consciousness (Shiva/Prakāśa) recognizes its own existence. Without Shakti, the Absolute is Shava (a corpse): inert, powerless, and effectively non-existent.
IMPACT OF SHAKTI FOUNDATION'S MICRO-CREDIT ON WOMEN DEVELOPMENT
Get PDFA Thesis
Submitted to the Faculty of Agriculture,
Sher-e-Bangla Agricultural University, Dhaka,
in partial fulfillment of the requirements
for the degree of
MASTER OF SCIENCE
IN
AGRICULTURAL EXTENSION AND INFORMATION SYSTEMThe focus of the study was to determine the impact of Shakti Foundation's microcredit
program measured by computing change in income, change in food
consumption,
change in housing unit, change in toilet condition, change in drinking
water
source, change in family asset and change in decision-making ability of the
women
beneficiaries after their involvement with Shakti Foundation's micro-credit
program. Attempts were also made to determine and describe some
01'
the selected
characteristics of the women beneficiaries and their relationships with the impact of
Shakti Foundation's micro-credit program. The income, food consumption family
asset increased significantly after involvement with Shakti Foundation. The average
yearly income of the respondent's households increased to Tk. 35.47 Thousand.
from Th
29.19 thousands. The average per capita daily calorie intake increased to
2641.05 K.Cal. from 2357.39 K.Cal. Twenty three
(23)
per cent of the
beneficiaries were found to live below under poverty line (food consumption up to
1805 K. Cal.), but figure became of 9 per cent 'after involvement' with Shakti
Foundation's micro-credit program. Sixty three
(63)
per cent of the beneficiaries had
kasha ghar with straw roof type housing before involvement but the figure reduced to
29 after involvement. Forty eight (48) per cent of the respondents used to go to open
places for toilet purpose 'before involvement' but 'after involvement' this figure turned
to 21. Thirty one (31)
per cent respondent's families had own tube well for drinking
water 'before involvement' but
'after
involvement' with Shakti Foundation's microcredit
program 61 per cent beneficiaries' families used their own tube well for
drinking
water. Fifty five
(55)
per
cent beneficiaries were found to fall under the
category
of low asset possession 'before involvement' and that figure has decreased to
22
'after involvement' with Shakti Foundation's micro-credit program. Fifty four
respondents fell into medium impact category where 27% and 19% of the respondents
were found to be in low impact and high impact category respectively. Farm size,
credit received, duration of involvement with Shakti Foundation's micro-credit
program characteristics were found to have significant relationship at 1% level of
significance education and attitude was significant relationship at 5% level of
significance with the impact of Shakti Foundation's micro-credit program. Credit is
not available in the time of need ranked first as a problem faced by the beneficiaries
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