8,121 research outputs found
[Affidavit In Any Fact by Warren Allen Reynolds, March 16, 1964 #1]
No full textStatement by Warren Allen Reynolds concerning a man, identified by the author as Lee Harvey Oswald, running up Jefferson Street from Tenth Street
[Affidavit In Any Fact by Warren Allen Reynolds, March 16, 1964 #2]
No full textStatement by Warren Allen Reynolds concerning a man, identified by the author as Lee Harvey Oswald, running up Jefferson Street from Tenth Street
'The cracked mirror': Anne Sexton's poetics of self-representation
No full textThis thesis re-evaluates the work of the poet Anne Sexton (1928-1974), concentrating, in particular, on the indeterminacies, contradictions and aporia which it finds to be characteristic of her ostensibly frank and self-revelatory writing. The study is based on a close textual
analysis of Sexton's writing, is informed by oststructuralist theories, and is sustained by an
examination and discussion of archive collections of her previously unpublished papers. In seeking an understanding of Sexton's poetics, the thesis identifies and interrogates the strategies of denial and obfuscation apparent in her own explication of her work - principally, by scrutiny of the unpublished, and previously unresearched, drafts of a series of lectures
which she delivered in 1972. Chapters One and Two consider the origins of `confessional' or - Sexton's preferred term - 'personal' poetry and reassess her place within contemporary poetry. They suggest that
Sexton's writing is engaged in a process of negotiation and contestation, both with the boundaries and expectations of confessionalism, and with the strictures of T. S. Eliot's theory of `impersonality'. In support of these arguments, Chapter Two offer a reading of Sexton's
little-known poem, `Hurry Up Please It's Time', alongside its intertext, Eliot's The Waste Land. Chapter Three reassesses received views of the supposedly beneficial interrelationship between confessional speaker and reader. It examines Sexton's appropriation of dramatic
masks and personae and her use of metaphors of striptease and prostitution, and suggests that these are employed simultaneously to appease and to repel an intrusive audience. Similarly, Chapters Four and Five trace Sexton's problematisation of two previously-accepted tenets of confessional poetry: its status as autobiography and its truthfulness, drawing attention to the techniques employed in order to give the impression of both. Chapter Six considers Sexton's
problematic engagement with a language which is not malleable, transparent, and referential but, rather, is experienced as uncooperative and occlusive. Finally, the thesis recuperates Sexton from the common charge of narcissism, arguing that it is the writing, rather than the poet, which is self-reflexive and self-conscious. In this respect, it concludes that her work - perhaps unexpectedly - anticipates many of the tendencies of postmodernist writing
Images of Self: A Study of Feminine and Feminist Subjectivity in the Poetry of Sylvia Plath, Anne Sexton, Margaret Atwood and Adrienne Rich, 1950-1980
No full textPhDThe thesis explores the poetry (and some prose) of Plath, Sexton,
Atwood and Rich in terms of the changing constructions of self-image
predicated upon the female role between approx. 1950-1980.1 am
particularly concerned with the question of how the discourses of
femininity and feminism contribute to the scope of the images of the
self which are presented.
The period was chosen because it involved significant upheaval and
change in terms of women's role and gender identity. The four poets'
work spans this period of change and appears to some extent generally
characteristic of its social, political and cultural contexts in America,
Britain and Canada. (Other poets' work, for example Rukeyser, Lorde,
Levertov, is included too. ) The poets were not chosen to illustrate a
pre-feminist vs. feminist opposition since a major concern is to explore
what I see to be the symbiotic relation between femininity and feminism
(as also between orthodoxy and heresy). However the thesis is organised
chronologically because periodisation is important for a consideration
of the poetry's social setting.
In wanting to connect the poetry with cultural and political
circumstances as much as possible I have taken Edward Said's assertion
of a text's position of 'being in the world', its potential as a cultural
product to help reshape reality, and its value as a 'powerful weapon of
both materialism and consciousness'. This is the starting point for the
study which is circular and cumulative in shape, fundamentally thematic,
though each chapter is a chronological exploration of the work of one
specific poet, beginning with Plath and completing with Rich. A
conclusion attempts to pull the strands of each together and consider
the implications raised.
The thesis has four general concerns which run through its particular
focus on each poet. The first involves the relations between cultural
practice and ideology; the second involves the ideology of gender
(through exploration of femininity and feminism); the third involves
authorial ideology (through the construction of self-image in relation to
femininity and feminism) while the fourth involves these concerns in
terms of the overall arena of women's struggle for meaning and selfdetermination
in cultural practice.
More specific elements of the study include collating and comparing
self-images and attempting to make connections or chart changes where
images such as witch, queen, handmaid, shamaness, goddess, earth mother,
whore, madwoman, etc., re-occur. Usage of myth (particularly Persephone).
the Gothic, 'and articulation of lesbian desire are also explored. The
emergence of a female 'hero' self-image, in opposition to 'victim', seems
to be a corollary of the impact
,
of feminism in Rich's poetry
particularly, but this tendency can be traced back through Plath. I
explore the celebration of nature and the power of essentialism in the
construction of heroic female images, particularly in the figure of the
mother flowing with milk at the centre of 'ecriture feminine'.
The concluding chapter suggests that femininity did not constitute
such a repressive constraint on self-image and writing practice for
women as perhaps might be supposed; and that feminism, while opening up
many empowering changes for women, has raised further disturbing and
unresolved questions about identity, and even helped, in some of its
aspects, to create a new 'orthodoxy' in which various aspects of
experience cannot easily be articulated. My example is Rich's later work
where it seems to admit itself limited by its own initially liberating
strategies and looks further on towards new 'heresies.
Darina Allen
No full textDarina Allen is owner of Ballymaloe Cookery School in Shanagarry, Co Cork, Ireland, which is situated on an organically run farm. She is a celebrated teacher, food writer, newspaper columnist for the Irish Examiner, cookbook author and television presenter
The author, Ida Allen, recounts some of her life in Maine\u27s woods. She was born
No full textThe author, Ida Allen, recounts some of her life in Maine\u27s woods. She was born in a Moxie Gorge log camp in the 1910s, and she remembers how the river drivers and lumbermen got logs from Lake Moxie over Moxie Falls ( the Niagara of the north ) through Moosehead Lake to the company mills. Details
Letter to the Editor from the author, and response from Edgar Allen Beem, on Bee
No full textLetter to the Editor from the author, and response from Edgar Allen Beem, on Beem\u27s book review of Maine: An Explorer\u27s Guide and his comparison of it to Maine Handbook
Marriage License for Allen, James and Sinclair, Kate
No full textMarriage license for James Allen and Kate Sinclair. Joseph Sexton was the officiant
Tropical ginsberg: the resonance of Allen Ginsberg on the Tropicália
No full textDissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão, Programa de Pós-graduação em Letras/Inglês e Literatura Correspondente, Florianópolis, 2010Through a dialogical relation between poems and song lyrics, and the socio-political contexts which surrounded these texts, this research discusses the resonance that North American poet, Allen Ginsberg, had over the Brazilian musical movement, the Tropicália. The corpora are the poems "Howl" (1956), "America" (1956), "Supermarket in California" (1955), "Sunflower Sutra" (1955), "Song" (1954), and "Wild Orphan" (1952), written by Allen Ginsberg, and the songs "Batmacumba" (1968), composed by Caetano Veloso, and Gilberto Gil, "Baby" (1968), composed by Caetano Veloso, "Geléia Geral" (1968), composed by Gilberto Gil and Torquato Neto, "Alegria, Alegria" (1967), composed by Caetano Veloso, and "Domingo no Parque" (1967), composed by Gilberto Gil. The main theoretical and critical parameters of this research include: Mikhail Bakhtin and his reflections on intertextuality; James J. Farrell, who believes that the American counterculture began with the Beats; Claudio Willer, who stresses the importance of Allen Ginsberg to the Beat movement, as well as to the birth of the American counterculture; Christopher Dunn, who emphasizes the historical, social, and political relevance of the Tropicália; and Celso Favaretto, who discusses in depth the complexity of most of the Tropicália songs. Based on such parameters, this research suggests that the life and work of Allen Ginsberg had great resonance over the creation of the Tropicália.Através de uma relação dialógica entre poesia e letras de música e o contexto sócio-político que circundava tais textos, este estudo discute a ressonância que o poeta Norte Americano, Allen Ginsberg, teve sobre o movimento musical Brasileiro, a Tropicália. A corpora são os poemas "Howl" (1956), "America" (1956), "Supermarket in California" (1955), "Sunflower Sutra" (1955), "Song" (1954), e "Wild Orphan" (1952), escritos por Allen Ginsberg, e as músicas "Batmacumba" (1968), composta por Caetano Veloso, e Gilberto Gil, "Baby" (1968), composta por Caetano Veloso, "Geléia Geral" (1968), composta por Gilberto Gil e Torquato Neto, "Alegria, Alegria" (1967), composta por Caetano Veloso, e "Domingo no Parque" (1967), composta por Gilberto Gil. Os principais parâmetros teóricos e críticos desta pesquisa incluem: Mikhail Bakhtin e suas reflexões sobre intertextualidade; James J. Farrell, que acredita que a contracultura Americana começou com os Beats; também em Claudio Willer, que salienta a importância de Allen Ginsberg no movimento Beat e no nascimento da contracultura Americana; Christopher Dunn, que enfatiza a relevância histórica, social e política da Tropicália; e Celso Favaretto, que discute em profundidade a complexidade da grande maioria das músicas da Tropicália. Baseando-se em tais parâmetros identificados, esta dissertação sugere que a vida e obra de Allen Ginsberg tiveram grande ressonância sobre a criação da Tropicália
Larry Rogin and Brendan Sexton: Labor Educators
No full text[Excerpt] This volume came about because their friends and work mates in labor education wanted to do something to pay their respects to two giants in their field—Brendan Sexton and Larry Rogin, who died within a few weeks of each other in the Fall of 1987. Although impressive memorial services were held for Brendan in New York City and for Larry in Washington, D.C. at the AFL-CIO Building, we felt that they should be remembered to a wider audience. Hence, this volume
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