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Die Abenteuer von Sappho und die Ästhetik der Grazie: Winckelmann als Quelle für Alessandro Verri
No full textKreis und Ellipse Adornos Kritik an Hegel
No full textThis article brings complementary understood positions of Hegel and Adorno together in a convincing philosophical synthesis. Points of emphasis are epistemology, religion and logic, as well as practical reflection and historical thinking. In the present study, Adorno is viewed as a critical “neohegelist”, and Hegel’s logic possesses an actuality that provides perspectives that lead to a new understanding of Adorno’s negative dialectic
Editors’ Introduction. The Owl’s Flight. Hegel’s Legacy in a Different Voice
No full textDespite Karl Marx's well-known metaphorical labeling of Hegel as a "dead dog" Hegelian philosophy at the beginning of the twenty-first century is anything but obsolete. After many seasons of strong ideological readings, the attitude toward Hegelian thought has changed considerably in recent decades, unlocking innovative horizons of research, and engaging with a line of thinking that, like Hegel's, has not yet exhausted its theoretical implications. A primary question is whether it is possible to deal with Hegel's conceptualization in a "different voice", for instance from a gender point of view, referring to a plastic anthropology, or to a political community that respects differences and honours philosophy
Hegel’s Constellation of the Feminine between Philosophy and Life. A Tribute to Dieter Henrich’s Konstellationsforschung
No full textThe poetic constellation of the feminine that can be glimpsed in Hegelian
philosophy is very articulated and luminous. There are in fact numerous female
figures that cross and accompany Hegelian reflection: from the more traditional
ones, like Mary, to the more perverse and ambitious ones like Lady
Macbeth; from the mysterious and disturbing sphinx with female face and animal
body to the naive Shakespearean creatures – the beautiful souls, Julia and
Miranda; from the subversive Antigone to the good bourgeois woman. At the
same time, these poetic, mythological and literary figures reflect and intersect
with female figures that truly marked Hegel’s existence for a short time or in a
much more radical way in a lively and virtually unexplored synergy between philosophy
and life
Reading Hegel on Women and Laughing. Hegel against or with Women/Other?
Get PDFI am going to deal with the problem of the individual in terms of Hegel’s sexism. In paragraph § 166 in the Philosophy of Right (PR, pp. 144–145), it can be observed how Hegel discriminates between men and women. Such discrimination shows us what Hegel means by the concept of the individual. The only individual who can realize himself in his theory of freedom is man. The woman realizes herself and exists only in the family. Hegel states, “In the family the wife has her full substantive place, and in the feeling of family piety realizes her ethical disposition”. Hegel contradicts himself here. On the one hand, he claims that the true realization of the individual is possible only in ethical life within the state; because only in the state, through the right laws, can the individual actualize their freedom. He continues to claim that it is true that individuals cannot complete their existence without the unity of the objective and the subjective. Nevertheless, he limits the woman to just the family, which seems a contradiction of his political and philosophical project. Through the examination of Hegel’s view of women in society, I will demonstrate how Hegel failed to realize his political project for the existence of the individual in the Philosophy of Right and Phenomenology of Spirit: Is Hegel’s philosophy with or against women/other? The woman as the other is necessary for his philosophical project
The Owl's Flight: Hegel's Legacy to Contemporary Philosophy
No full textThis book presents a unique rethinking of G. W. F. Hegel's philosophy from unusual and controversial perspectives in order to liberate new energies from his philosophy. The role Hegel ascribes to women in the shaping of society and family, the reconstruction of his anthropological and psychological perspective, his approach to human nature, the relationship between mental illness and social disease, the role of the unconscious, and the relevance of intercultural and interreligious pathways: All these themes reveal new and inspiring aspects of Hegel’s thought for our time
Wie könnt Ihr ihn guten Gewissens [...] als Geschichte der Kunst, und insbesondere der Baukunst ausgeben?“ Asymmetrien und Kohärenz in Winckelmanns System der Künste zwischen den Anmerkungen über die Baukunst der Alten und der Geschichte der Kunst des Alterthums in der querellezwischen Onofrio Boni und Carlo Fea
No full textIl contributo intende analizzare il processo di ricezione in Italia delle Anmerkungen über die Baukunst der Alten nella traduzione pubblicata da Carlo Fea nel 1784. Il dibattito che ne segue, con l’intenzione di definire la collocazione dell’opera in relazione alla tradizione erudita e alla trattatistica architettonica - forme discorsive dalle quali le Anmerkungen mutuano temi e modi argomentativi -, contribuisce ad evidenziare la palese faglia epistemologica che le separa dalla Geschichte der Kunst des Alterthums, e del pari a cogliere, in una prospettiva genealogica nei confronti dell’opus magnum winckelmanniano, le carsiche linee di continuità teorica e strutturale che pure collegano i due testi
Seele, Verrücktheit, Intersubjektivität. Einige Überlegungen zu Hegels Anthropologie
No full textDer Geist ist vom ersten Anfang an durch eine innere Intersubjektivität gekennzeichnet. Der erste Absatz zeigt die Hegelsche Konzeption der Seele: Unmittelbarkeit und Unbestimmtheit sind die ersten Merkmale einer Figur - der Seele -, die nicht mehr natürlich und nicht ganz geistig ist. Im zweiten Abschnitt geht es um die Rolle des Gefühls in der Bewegung der geistigen Selbstentwicklung, die zur Bildung des Subjekts führt. In diesem Satz zeigt sich die erste Form der Konzeptualisierung der Alterität. Im dritten Absatz geht es um die Hegelsche Konzeption des Wahnsinns und seine Rolle im geistigen Prozess. Der Wahnsinn erweist sich als "Symptom" der Intersubjektivität, die, obwohl von der Seele missverstanden, in der geistigen Welt grundlegend bleibt
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