2,386 research outputs found

    Karl Marx and the Actualization of Philosophy

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    It is indisputable that Marx began his intellectual trajectory as a philosopher, but it is often thought that he subsequently turned away from philosophy. In this book, Christoph Schuringa proposes a radically different reading of Marx's intellectual project and demonstrates that from his earliest writings his aim was the 'actualization' of philosophy. Marx, he argues, should be understood not as turning away from philosophy, but as seeking to make philosophy a practical force in the world. By analysing a series of texts from across Marx's output, Schuringa shows that Marx progressively overcame what he called 'self-sufficient philosophy', not in order to leave philosophy behind but to bring it into its own. This involves a major reinterpretation of Marx's relationship to his ancestors Aristotle, Kant and Hegel, and shows that philosophy, as it actualizes itself, far from being merely a body of philosophical doctrine, figures as an instrument of the revolution

    A Social History of Analytic Philosophy: How Politics Has Shaped an Apolitical Philosophy

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    Analytic philosophy is the leading form of philosophy in the English-speaking world. What explains its continued success? Christoph Schuringa argues that its enduring power can only be understood by examining its social history. Analytic philosophy tends to think of itself as concerned with eternal questions, transcending the changing scenes of history. It thinks of itself as apolitical. This book, however, convincingly shows that the opposite is true. The origins of analytic philosophy are in a set of distinct movements, shaped by high-ly specific sets of political and social forces. Only after the Second World War were these disparate, often dynamic movements joined together to make ‘analytic philosophy’ as we know it. In the climate of McCarthyism, analytic philosophy was robbed of political force. To this day, analytic philosophy is the ideology of the status quo. It may seem arcane and largely removed from the real world, but it is a crucial component in upholding liberalism, through its central role in elite educational institutions. As Schuringa concludes, the apparently increasing friendliness of analytic philosophers to rival approaches in philosophy should be understood as a form of colonization; thanks to its hegemonic status, it reformats all it touches in service of its own imperatives, going so far as to colonize decolonial efforts in the discipline

    Marx's Critique of Hegel's Philosophy of Right

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    Marx’s Critique of Hegel’s Philosophy of Right, though often mentioned, has received surprisingly little sustained scrutiny. As a result, the text has often been associated with catchphrases and slogans (in particular those involving the image of an ‘inversion’ of Hegel’s dialectic). These in turn have served to hide from view the complex argument that Marx mounts. Although the argument can seem tangled, largely because it simultaneously seeks to operate at a high level of generality and to engage in the fine detail of Hegel’s exposition, it is both ambitious and consistent—if fragmentary. I focus on two fragments that Marx provides us with. First, by means of a critique of Hegel’s defence of monarchy, Marx offers a fragment of political theory that amounts to an argument for radical democracy. Second, and connectedly, Marx offers a fragment of a more fundamental theoretical critique of Hegel’s procedure in Philosophy of Right, which seeks to overturn Hegel’s Platonizing dialectic. Throughout, the complex argument that is revealed is one that gives the lie to the slogans. Once we start to spell out this argument, we see that Marx’s critique of Hegel is far more radical and far-reaching than the images of ‘inversion’ suggest

    On the cost of delayed currency fixing announcements

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    In Foreign Exchange Markets vanilla and barrier options are traded frequently. The market standard is a cutoff time of 10:00 a.m. in New York for the strike of vanillas and a knock-out event based on a continuously observed barrier in the inter bank market. However, many clients, particularly from Italy, prefer the cutoff and knock-out event to be based on the fixing published by the European Central Bank on the Reuters Page ECB37. These barrier options are called discretely monitored barrier options. While these options can be priced in several models by various techniques, the ECB source of the fixing causes two problems. First of all, it is not tradable, and secondly it is published with a delay of about 10 - 20 minutes. We examine here the effect of these problems on the hedge of those options and consequently suggest a cost based on the additional uncertainty encountered. --exotic options,currency fixings

    Aura Satz in conversation with Christoph Cox, April/May 2017

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    A conversation between Aura Satz and Christoph Cox, exploring sirens and emergency signals, acoustic ecology, and economies of attention. Aura Satz is a film-maker and sound artist who has performed, exhibited and screened her work nationally and internationally, including at Tate Modern; Oberhausen Short Film Festival (Oberhausen); the Rotterdam Film Festival (Rotterdam); the New York Film Festival (NY); Gallery 44 (Toronto); InterCommunication Centre (Tokyo) and the Sydney Biennale. In 2012, she was shortlisted for the Samsung Art+ Award and the Jarman Award. She teaches at the Royal College of Art, London. She was in conversation with Christoph Cox, a philosopher, critic, and curator who teaches at Hampshire College in Amherst, Massachusetts. He is the author of Sonic Flux: Sound, Art, and Metaphysics (University of Chicago Press, forthcoming) and Nietzsche: Naturalism and Interpretation (University of California Press, 1999), and co-editor of Realism Materialism Art (Sternberg, 2015) and Audio Culture: Readings in Modern Music (Continuum, 2004/Bloomsbury, 2017). Cox is editor-at-large at Cabinet magazine. His writing has appeared in numerous journals including October, Artforum, Journal of the History of Philosophy, Journal of Visual Culture, The Review of Metaphysics. He has curated exhibitions at the Contemporary Arts Museum Houston, The Kitchen, CONTEXT Art Miami and other venues

    Private Equity und Familienunternehmen: eine Untersuchung unter besonderer Berücksichtigung deutscher Maschinen- und Anlagenbauunternehmen

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    Despite the common view that there is inherently a relationship of confliction, it is now impossible to imagine the financing of family-owned enterprises in Germany without the alternative method of Private Equity financing. Based on a survey on Private Equity in family owned companies specialising in the mechanical engineering sector, this working paper identifies that Private Equity in general is not as unwanted as once assumed. Overall more than 3/4 of the surveyed companies do not exclude investment capital. However, the study demonstrates that the time of large buy-outs is arguably up, and minority capital has now come into vogue. This working paper examines, from the viewpoint of the managing directors of the studied companies, the conceptions and beliefs held by such persons about Private Equity. Generally speaking, besides loss of control, managing directors primarily fear Private Equity because of exaggerated returns on investment at the expense of the long-term development of the company. On the other hand, this paper also highlights that managing directors expect that Private Equity can have a positive element as it can enable bank independence, especially at a time when it becomes increasingly difficult to maintain creditworthiness. Further, this paper analyses the relationship between the managing director of the family enterprise and the Private Equity investor. Because of the special situation of the managing director in a family owned company, trust between that person and the Private Equity investor is one of the most important factors. If there is a lack of trust the business relation is troubled from the start. --Private equity,buyout,family owned enterprises,minority capital,credit crisis,MBO,MBI,return on investments,LBO,leveraged finance,M&A

    Critical History and Genealogy

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    A number of commentators have supposed that what Nietzsche understands by ‘critical history’ and what he understands by ‘genealogy’ are significantly analogous. I question the supposed analogy. Critical history involves condemning the past, and sometimes supplanting the actual past with an invented fictive alternative; genealogy draws on the past for insight into the knotted history of the present. Instead I draw attention to a continuity that underlies the transition from the earlier project in which critical history is embedded to the later project in which genealogy figures. This is a concern on Nietzsche’s part, all too often given insufficient attention by commentators, with what ‘serves life’. Examining precisely what Nietzsche means by this in each case (the earlier and the later) shows up a different discontinuity. Each of the two projects is dependent on a particular conception of life. Each project is problematic: the earlier project because of its aspiration to have ‘life’, conceived as a ‘dark’ ineffable force, sit in judgement of the past; the later project because it both hinges on a detailed articulation of what life is, and fails to supply such an articulation

    Hegel on spirited animals

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    AbstractHegel conceives of human beings as both natural and spirited. On Robert Pippin's influential reading, we are natural by being ‘ontologically’ like other animals, but spirited through a ‘social-historical achievement’. I contest both the coherence of this reading and its fidelity to Hegel's texts. For Hegel the human being is the truth of the animal. This means that spirit's self-production is not, as Pippin claims, an achievement that an animal confers on itself, but the realization of what the human being is. I end by specifying Aristotelian features of Hegel's account whose neglect by Pippin can help explain what goes wrong in his reading, and provide the outlines of a reading that is both coherent and faithful to Hegel's texts.</jats:p

    Thought and reality in Marx's early writings on ancient philosophy

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    There is little agreement about Marx's aims, or even his basic claims, in his Notebooks on Epicurean Philosophy and Difference Between the Democritean and Epicurean Philosophy of Nature. Marx has been read as an idealist, or as a materialist; as praising Epicurus, or as criticizing him. Some have read Marx as using ancient philosophers as proxies in a contemporary debate, without demonstrating how he does so in detail. I show that Marx's dialectical reading of Epicurus's atomism aims at transcending the dichotomy between idealism and materialism; that on Marx's reading Epicurus deserves praise for thinking through atomism to its “highest” conclusion, but criticism for not embracing this conclusion; and that Marx's intervention in contemporary debates takes the form of revealing a dialectical relationship between “liberal” and “positive” philosophers. I conclude that the importance of these texts is to be located in their original stance on the problematic of the relation of thought to reality, common to what Marx finds in ancient philosophy and in his contemporary environment

    Cycle time estimation using artificial neural networks

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    author: Christoph Gerhold, BScMasterarbeit Universität Innsbruck 201
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