481 research outputs found

    El Tlacuache Núm. 365 (2009). 365 Año 9 (2009) mayo. El Tlacuache

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    Rubén Jaramillo: las intenciones del crimen por Aura Hernández. - Jaramillo y la disputa el sentido de la vida por Flavio Barbosa. - De campesinos a obreros: una comunidad surgida entre las flores por Rafael Gutiérrez

    Personnalisation et leadership Le cas du Mouvement Cinq Étoiles

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    The article draws a characterisation of the late comer among the Italian populist parties, the Five Star’ Movement, led by the ancient comedian Beppe Grillo. Starting with a definition of what he means by “political personalisation”, the Author first describe this party as a political organisation in which the leader masters all the key areas – notably, communication, rules setting, and resolution of internal conflicts. Then, he argue that the Five Star Movement is a “personalist party”, in which Beppe Grillo embodies a powerful but non-charismatic leader. In the closing section, the Author tries to shed light above the probable evolutions of the party, particularly dealing with its institutionalisation process

    Un capitolo della fortuna delle "Decades" di Biondo Flavio: da Pio II a Giovanni Albino

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    L’articolo concentra l’attenzione sul contenuto del ms. München, Bayerische Staatsbibliothek, Clm 11 324, descritto dal catalogo come «Albini Lucani excerpta ex Blondi decadibus». Ma il codice non contiene gli excerpta delle Historiae ab inclinatione Romano rum imperii di Biondo Flavio, bensí una sintesi della Abbreviatio supra Decades Blondi di papa Pio II. L’autore Giovanni Albino Lucano, storiografo e curatore della biblioteca dei re aragonesi di Napoli, nella dedica al re Alfonso II non fa alcuna menzione del testo di Pio II da lui usato. L’epitome offre una curiosa attestazione indiretta della fortuna di Biondo Flavio, il quale intrattenne diverse relazioni con la corte napoletana di Alfonso il Magnanimo.This article focuses on the contents of MS Munich Bayerische Staatsbibliothek, Clm 11324, described in the catalogue as «Albini Lucani excerpta ex Blondi decadibus». But the MS does not contain the excerpts of the ‘Historiae ab inclinatione Romanorum imperii’ of Biondo Flavio, but a summary of the ‘Abbreviatio supra Decades Blondi’ by Pope Pius II. The author, Giovanni Albino Lucano, historian and librarian for the Aragonese kings of Naples, makes no mention in his preface of the work by Pius II which he had used. The epitome is a curious indirect proof of the influence of Biondo Flavio, who had various contacts with the Neapolitan court of Alfonso il Magnanimo

    Dopo la trincea: Gramsci, “L’Ordine Nuovo” e la rivoluzione italiana

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    Through the articles written by Antonio Gramsci during the first year and a half of release of “L’Ordine Nuovo”, you can see the development lines of what the author has established during the World War I on the historical and political analysis of Italian and European society. These ideas deal directly with Factory Council’s doctrine: Gramsci, inspired by the voluntary initia-tives in Turin factories, builds, since the summer of 1919, a revolutionary theory gathered on the role of working-class institutions. The extensive task of the Factory, in a devastated post-war industrial society, forces the political thinker to reshape the traditional functions of the two representative proletarian institutions: Labor Union and Political Party. Only rethinking about how they work, it’s possible to lead to success the revolutionary movement of the most aware Italian workers: from Turin industries can arise the future construction of Italian Soviet repub-lic that, after the victory of the Revolution in all countries, will be melted in international communist society. This theory stands in a particular position between socialist thinkers of that period, not only towards Reformists or Unitarians Maximalists, but also towards elements of the Communist faction that breaks up with the PSI during national congress of Livorno (Janu-ary 1921) to create a new revolutionary Party

    17. Dall’etica alla politica: potenza e atto della virtù umana in Dante, tra Convivio e Monarchia

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    This paper moves from an analysis of the connection, in Dante’s Monarchia, between the activity of the Monarcha, who establishes the general Law, by which men can regain philosophical(-moral) virtue, and the multitudo, which includes all individuals and countries congregated in the political Empire. It is only in this universal political system that, according to Dante, humankind actualizes both intellectual and practical virtues. Possible only as a result of a righteous individual experience of life, in fact, virtue becomes actual if pursued within the collective experience of humankind as a whole, to be intended exactly as a unified and universal Monarchy. Dante can, therefore, show in the Latin treatise three stages of the human life on earth, where peculiar conditions of virtue are linked to specific political situations: 1. the individual, undermined by sin in his own rational nature, lives in a world where, since there is no universal authority, conflict prevails; 2. human beings can restore their potential of virtue and intellect, if they choose to follow the teachings of the Monarch; 3. this condition occurs when the human race, through a collective action, has reached the act of philosophy, living in a world ruled as a multitude. In defining such a harmonious project of the human wills (concordance in aims and purposes, which concerns all individuals ruled by the perfect philosopher/king), Dante’s treatise relies on the coeval Aristotelian sources. In particular, the author intertwines the fundamental Averroistic issues with the synthesis elaborated by Thomism thus creating an innovative theoretical frame that includes rational, ethical and theological aspects of human beings as political animals, intended by Nature (as a consequence of the will of Providence) to live together in perfect peace

    El Tlacuache Núm. 408 (2010). 408 Año 10 (2010) marzo. El Tlacuache

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    La dominación y su espejo, la resistencia por Flavio Barbosa de la Puente. -Los pueblos de Morelos: la otra vía del desarrollo verde por Nirvana Maya Facio Flores. -“La Ronda” en Ocotepec, una policía comunitaria como instrumento de autonomía por Luis Miguel Morayta Mendoza. -Los indígenas y los campesinos: el derecho y el Estado en América Latinala por Leif Korsbaek

    Danno da perdita di Chances terapeutiche ed evento di danno incerto, un connubio problematico

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    Il presente saggio si propone di esaminare l’evoluzione dottrinale e giurisprudenziale che ha interessato la risarcibilità del danno da perdita di chances in ambito sanitario. L’autore condivide l’intervento chiarificatore operato dalla più recente giurisprudenza di legittimità nella parte in cui ha superato le principali criticità sottese alle precedenti ricostruzioni teoriche. Evidenzia, però, la permanenza di dubbi interpretativi che rischiano di non assicurare uniformità e prevedibilità delle future decisioni (soprattutto di merito) e di vanificare il pregevole intento iniziale.This essay aims to examine the doctrinal and judicial evolution that has affected the loss of chances theory in medical malpractice. The author shares the clarifying intent made by the most recent Italian Supreme Court in the part in which it has overcome the main criticalities underlying the previous theoretical reconstructions. However, numerous interpretative doubts remain, which may not ensuring uniformity and predictability of future case law and frustrating the valuable initial intent

    Introduction: Happiness and unhappiness in Eighteenth-century English literature

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    Introduction to journal issue on "Happiness (and Unhappiness) in Eighteenth-century English Literature", issue edited by this author. The "Introduction" deals with the major issues regarding the long eighteenth-century ideas of happiness, as deriving from philosophical interpretations of man's self, empiricism, iatromechanical theories of the body, Latitudinarian homiletics and theology, etc., and with special regard to literature. It shows that most ideas were concerned with secularized versions of a long-standing metaphysical thought about man's destiny, and with the transformation of the ethical, social and political domains into psychology. Happiness thus became one's individual, personal, exclusive happiness. At the same time, by introducing the seven essays contained in the journal issue, the article shows the complex debate the several ideas of happiness were undergoing in the "transition from the happiness of virtue to the virtue of happiness" (Derrin McMahon)
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