587 research outputs found

    rizdeology | S2E5: Rodolphe El-Khoury, Hashim Sarkis, Nader Tehrani

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    On this episode, I sat down with Rodolphe El-Khoury 86 BArch, Hashim Sarkis 85 BArch, Nader Tehrani 86 BArch. We spoke about how their friendship, formed in the RISD Architecture Department, led them to their current positions as the deans of the University of Miami School of Architecture, MIT School of Architecture and Planning, and The Cooper Union School of Architecture. We were curious if there was a special ingredient at RISD which produced three great leaders. And we even asked if they are interested in becoming the next department head at RISD Architecture... only kidding, of course. Graphic Design by Aanya Arora, AR \u2724https://digitalcommons.risd.edu/library_rizdeology/1012/thumbnail.jp

    SHIFT+' 17TH International Architecture Exhibition

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    La 17. Mostra Internazionale di Architettura della Biennale di Venezia curata da Hashim Sarkis – architetto e docente, titolare di Hashim Sarkis Studios e preside della School of Architecture and Planning del Massachussetts Institute of Technology – è una domanda: How will we live together

    Un arsenale per il futuro

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    Un equilibrio tra architettura costruita, installazioni sperimentali e progetti di ricerca. È il percorso più interessante offerto dalla Biennale di Architettura curata da Hashim Sarkis. Il padiglione Italia è caratterizzato da un gran numero di espositori divisi in una ventina di "comunità resilienti

    Cycle de conférences : Aga Khan Program for Islamic Architecture — Boston, MIT, automne 2015

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    September 21 Premises for Practice Hashim Sarkis, Dean, MIT School of Architecture & Planning October 5 When Politics and Architecture Collide Hisham Munir, Architect & Planner, Hisham Munir & Associates October 19 The Role of Micro-architecture and Topography in Early Mughal Painting Mika Natif, The George Washington University, AKPIA@MIT Post-Doctoral Fellow November 9 A Shift to Modernity in the Art and Architecture of Damascus, 1860-1963 Anas Soufan, AKPIA@MIT Post-Doctoral Fellow Aga Kha..

    Video interview with author and manuscript owner Professor Sa’adiya Omar

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    Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castrol (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Video interview with author and manuscript owner Professor Sa’adiya Omar. Professor Sa’adiya Omar, the most celebrated author of women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya currently occupies the position of Nana Asma’u and Modibbo Kilo, the leaders of the Yantaru movement, i.e. Uwartaru (the Mother of the Yantaru). Equally, she had served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). As at the present, she serves in many capacities and is a member of various Islamic committees in Sokoto state and in Nigeria in general

    STUDI PEMIKIRAN MUSTAFA AKYOL DAN HASHIM KAMALI TERHADAP PENERAPAN SANKSI APOSTASI: ANALISIS HERMENEUTIKA NEGOSIATIF

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    The death penalty for people who left from Islam is contrary to religious freedom. Human rights, which is the dominant discourse today, calls for a re-reading of the death penalty. The implication, there are many scholars who re-think the punishment of apostasy. Among them are Mustafa Akyol and Hashim Kamali who goes into this line. If the first name lives in the middle of a society where Muslims are a minority (America), then it is different from the last name. Hashim Kamali disseminated his ideas in Malaysia, one of the countries adhering to classical Islamic traditions. The fundamental question in this study is how the sanctions of apostasy are discussed again by the two thinkers. This type of research is qualitative with future data on a library study (library research). These research data are derived from the representative works of Mustafa Akyol and Hashim Kamali on the subject of apostasy. Furthermore, the findings of their thinking are studied through the framework of negotiative hermeneutic theory. This theory was initiated by Khaled Abou El Fadl who pointed to the negotiations between the three entities, the author, the text and the reader. There are three key variables in discussing the thinking of Mustafa Akyol and Hashim Kamali. From texts and authority, the discourse of authoritarianism to the anatomy of the discourses of authority. Based on that, the approach taken here is socio-legal. The first conclusion both Mustafa Akyol and Hashim Kamali have rejected the death penalty for apostasy. Second conclusion is using three variables when being analyzed by negotiative hermeneutic. In text and authority is able to be seen how a text is formed and its relationship with the social reality that surrounds it. The differences between the public who became the audience of them necessitate the differences in steps in the re-reading of this topic. On the discourse of authoritarianism can be reviewed the formation of non-authoritarian law by placing it as an entity that is constantly changing. Besides meeting the five prerequisites set by the hermeneutics of negotiations. In the anatomy of authoritarian discourse, there are three things that are discussed: consistency, a selective attitude to signs to the balance of interests and rationality. These two thinkers consistently use their respective steps in this topic. While Mustafa Akyol is selective to the sign, unlike Hashim Kamali. Despite this, they met at the same point with the conclusion that there is no death penalty for apostate perpetrators. This discussion is based on the success of both merging the importance of preserving religion and protecting human rights
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