587 research outputs found
rizdeology | S2E5: Rodolphe El-Khoury, Hashim Sarkis, Nader Tehrani
On this episode, I sat down with Rodolphe El-Khoury 86 BArch, Hashim Sarkis 85 BArch, Nader Tehrani 86 BArch. We spoke about how their friendship, formed in the RISD Architecture Department, led them to their current positions as the deans of the University of Miami School of Architecture, MIT School of Architecture and Planning, and The Cooper Union School of Architecture. We were curious if there was a special ingredient at RISD which produced three great leaders. And we even asked if they are interested in becoming the next department head at RISD Architecture... only kidding, of course.
Graphic Design by Aanya Arora, AR \u2724https://digitalcommons.risd.edu/library_rizdeology/1012/thumbnail.jp
SHIFT+' 17TH International Architecture Exhibition
La 17. Mostra Internazionale di Architettura della Biennale di Venezia curata da Hashim Sarkis – architetto e docente, titolare di Hashim Sarkis Studios e preside della School of Architecture and Planning del Massachussetts Institute of Technology – è una domanda: How will we live together
Dialogo con Hashim Sarkis / A dialogue with Hashim Sarkis
Un dialogo sulla nuova edizione Biennale Architettur
Un arsenale per il futuro
Un equilibrio tra architettura costruita, installazioni sperimentali e progetti di ricerca. È il percorso più interessante offerto dalla Biennale di Architettura curata da Hashim Sarkis. Il padiglione Italia è caratterizzato da un gran numero di espositori divisi in una ventina di "comunità resilienti
Cycle de conférences : Aga Khan Program for Islamic Architecture — Boston, MIT, automne 2015
September 21 Premises for Practice Hashim Sarkis, Dean, MIT School of Architecture & Planning October 5 When Politics and Architecture Collide Hisham Munir, Architect & Planner, Hisham Munir & Associates October 19 The Role of Micro-architecture and Topography in Early Mughal Painting Mika Natif, The George Washington University, AKPIA@MIT Post-Doctoral Fellow November 9 A Shift to Modernity in the Art and Architecture of Damascus, 1860-1963 Anas Soufan, AKPIA@MIT Post-Doctoral Fellow Aga Kha..
Video interview with author and manuscript owner Professor Sa’adiya Omar
Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castrol (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Video interview with author and manuscript owner Professor Sa’adiya Omar. Professor Sa’adiya Omar, the most celebrated author of women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya currently occupies the position of Nana Asma’u and Modibbo Kilo, the leaders of the Yantaru movement, i.e. Uwartaru (the Mother of the Yantaru). Equally, she had served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). As at the present, she serves in many capacities and is a member of various Islamic committees in Sokoto state and in Nigeria in general
STUDI PEMIKIRAN MUSTAFA AKYOL DAN HASHIM KAMALI TERHADAP PENERAPAN SANKSI APOSTASI: ANALISIS HERMENEUTIKA NEGOSIATIF
The death penalty for people who left from Islam is contrary to religious freedom. Human rights, which is the dominant discourse today, calls for a re-reading of the death penalty. The implication, there are many scholars who re-think the punishment of apostasy. Among them are Mustafa Akyol and Hashim Kamali who goes into this line. If the first name lives in the middle of a society where Muslims are a minority (America), then it is different from the last name. Hashim Kamali disseminated his ideas in Malaysia, one of the countries adhering to classical Islamic traditions. The fundamental question in this study is how the sanctions of apostasy are discussed again by the two thinkers.
This type of research is qualitative with future data on a library study (library research). These research data are derived from the representative works of Mustafa Akyol and Hashim Kamali on the subject of apostasy. Furthermore, the findings of their thinking are studied through the framework of negotiative hermeneutic theory. This theory was initiated by Khaled Abou El Fadl who pointed to the negotiations between the three entities, the author, the text and the reader. There are three key variables in discussing the thinking of Mustafa Akyol and Hashim Kamali. From texts and authority, the discourse of authoritarianism to the anatomy of the discourses of authority. Based on that, the approach taken here is socio-legal.
The first conclusion both Mustafa Akyol and Hashim Kamali have rejected the death penalty for apostasy. Second conclusion is using three variables when being analyzed by negotiative hermeneutic. In text and authority is able to be seen how a text is formed and its relationship with the social reality that surrounds it. The differences between the public who became the audience of them necessitate the differences in steps in the re-reading of this topic. On the discourse of authoritarianism can be reviewed the formation of non-authoritarian law by placing it as an entity that is constantly changing. Besides meeting the five prerequisites set by the hermeneutics of negotiations. In the anatomy of authoritarian discourse, there are three things that are discussed: consistency, a selective attitude to signs to the balance of interests and rationality. These two thinkers consistently use their respective steps in this topic. While Mustafa Akyol is selective to the sign, unlike Hashim Kamali. Despite this, they met at the same point with the conclusion that there is no death penalty for apostate perpetrators. This discussion is based on the success of both merging the importance of preserving religion and protecting human rights
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From Hinterland to Hinterglobe
From Hinterland to Hinterglobe investigates urbanization as a mode of generalized geographical organization in which agglomerations, although covering no more than 3% of the total land surface, are connected to the reconfiguration of most of the 70% of the planetary terrain currently used.
Urbanization has always been characterized by a condition of biogeographical interdependency between areas of concentration of population and economic activity, and extensive areas of primary production, circulation and waste disposal. Historically confined at the regional scale, what has been conceptualized as a relationship between cities and their hinterlands, is becoming increasingly elusive to define under conditions of globalized urbanization: On the one hand, agglomerations densify, diffuse and expand into unprecedented, increasingly continuous zones. On the other hand, through a thickening web of transport infrastructures, they become increasingly interwoven with the operationalization of multiscalar, increasingly discontinuous and specialized agricultural, forestry, grazing, energy and mineral extraction zones. The later constitute the majority of the used part of the earth’s surface; yet they remain a ‘terra incognita’ to the study of urbanization.
Although various strands of scholarship have highlighted the multiscalar impact of urbanization on shaping global patterns of socio-economic development and environmental transformation, the question of the hinterland has remained deeply inscribed within a set of persistent dichotomies: From a demographic perspective, the dichotomy between densely populated ‘urban’ agglomerations and low density ‘rural’ hinterlands; from a land-use perspective, between densely built-up ‘hardscapes’ of agglomerations and thinly equipped ‘softscapes’ of hinterlands; from an economic perspective, between agglomerations as economic generators, and hinterlands as void of economic performance; and from an ecological perspective, between agglomerations as ‘entropic black holes’, and hinterlands as producers of ecological surplus.
Building upon the agenda of Planetary Urbanization, I critically revisit and deconstruct the concept of the hinterland aiming to transcend its associated dichotomies and limitations. I introduce the meta-categories of agglomeration landscapes and operational landscapes as landscapes of possible externalities associated with particular operations: Agglomeration landscapes are characterized by the presence of ‘urban’ and ‘clustering’ externalities; operational landscapes are mostly connected with ‘locational’ externalities.
I investigate how these externalities emerge out of, or are prohibited by, particular compositions of asymmetrically distributed, but largely continuous, elements of geographical organization (elements of the natural environment, elements of infrastructural equipment, demographic factors, institutional and regulatory frameworks). Instead of trying to delineate the particular hinterlands of cities, or chart the flows that connect them, I suggest that all processes of urbanization include the activation of a multitude of both agglomeration landscapes and operational landscapes. These are brought together through complex webs of commodity chains, reflecting the advanced division of labor that characterizes industrial and postindustrial societies. According to this framework, agglomeration landscapes are presented as the main locations for operations of the secondary and tertiary sectors of the economy, while operational landscapes for operations of the primary sector of the economy. In this way, I claim that, while urban economies have been only associated with the former, the economies of urbanization should be also stretched to include the latter.
In addition to introducing these novel categories, I also explore how they could be cartographically defined through the composite charting of the various geographical elements that constitute them. As a result, my research blends a theoretical apparatus, building upon theories of the social and ecological production of space under capitalism; with a cartographic and geostatistical apparatus, building upon a critical engagement with selected global geospatial datasets. Finally, as a means of exploring the capacities of these novel concepts, I attempt a historical overview of the development of urbanization as geographical organization over the past two centuries: I claim that as urbanization generalizes a condition of biogeographical interdependency, operational landscapes expand and specialize constructing a globalized shared assembly. Instrumentalized through global commodity chains, this planetary operational totality signals the shift from the universe of fragmented hinterlands, to the totality of the Hinterglobe: an alternative interpretation of the complete urbanization of the world
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A Cultural Approach to Conserving Water: A Case Study on the Azraq Oasis
My dissertation aims to design a proposed solution by studying and better understanding the specific cultural related issues of water conservation. Water, a valuable element of life, has had and continues to have a significant impact on communities; culturally, socially, ecologically, politically, and on places globally. Conserving water is today’s imperative need, and can more likely be implemented with a more specific culturally thoughtful policy design to help change the societal behavior, attitude, feeling, and awareness toward the water crisis.
Specifically, for this dissertation, I use the Azraq Oasis in Jordan as a case study. I define and investigate the cultural component of water scarcity and its role in implementing effective water conservation practices using Laureano’s four cultural dimensions – cognitive (knowledge), attitude, active (behavior) and effective (feeling) parameters. I accomplished this by observing daily practices of the five sub cultural groups, the Druze, Chechens, Refugees, Minority, and Bedouins residing in Azraq. These parameters were collected through surveys, quantified and statistical models were created in order to help design a better resolution for this specific population.
The results indicated that the knowledge and behavior models are more significant than the attitude and feeling models. Survey results for daily practices for conserving water had variations in terms of awareness (knowledge) of water conservation. All of the five sub cultural groups display positive behavior and attitudes towards willingness to conserve water. However, the one disparity is that the refugees, as much as they agreed that water conservation is needed, disagree that it is their responsibility to conserve water, but indicated that they save water wherever they can. In sum, all five cultural groups share similar feelings about water shortage and water quality seems to be their primary concern. This dissertation makes a contribution in the water use and conservation literature and provides quantifiable data of the role of the culture on water conservation for policy designers. The policy designers can then potentially implement or learn from this dissertation in their own country to design culturally sensitive policies that would potentially help eradicate water scarcity.Water Scarcity, Water Conservation, Oasis, Azraq Oasis, Impact of Cultur
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