411 research outputs found
Análisis del pensamiento de Ángel Modesto Pardes
No full textEl presente trabajo se analiza el pensamiento filosófico jurídico del jurista Ecuatoriano Ángel Modesto Paredes, desde tres perspectivas, primero una antropológica analizando las teorías evolucionistas predilectas del autor que son las elaboradas por Darwin; una visión sociológica donde analiza cuestiones como la raza, cultura clases sociales, posteriormente su visión jurídica donde habla sobre temas relacionados con el Derecho Internacional; y para concluir los aportes a la Ciencia del Derecho, donde expondremos temas como: la crítica realizada a Durkheim acerca de la coerción social, los derechos de la personas Indígenas, las Reservas en Tratados Internacionales, el Orden Público y Privado del Derecho Público y finalmente las bases para la paz en América
Politics: (re)composition of the object
No full textPolítica: (re)composição do objeto. O autor pretende demonstrar que a "força" é um dado superestimado da política, por petição de princípio dos modelos teóricos que instrumentalizam a Sociologia, a Teoria Política, e a normação da espécie Direito (Normação latina e anglo-saxã), e em razão de tais disciplinas compartilharem do cadinho mitologico ácade, reproduzido por helenos e hebreus, e induzido na diluição religiosa dos respectivos fundamentos cognitivos. Sobre o objeto política (mando e força justificáveis), o autor superporá o método complexo físico-semiótico (1) da Semioselogia, includente da fenomenologia Física (Heisenberg, Bohr, Lao Tzy), da Signologia (Peirce), do Instrumento Operacional da Pragmática (Modesto), e (2) da Hominilogia (Modesto), para descrever comparativamente os padrões de civilidade na família hominidaæ (bonobos, humanos, chimpanzés), e quais deles dominam na ação política por mando (Normações) e por força dos humanos no mercado mundial, respectivamente, política bonobo e política chimpanzé.Politics: (re)composition of the object. The author intends to demonstrate that the "force" is a superestimated datum of the politics, for postulation of the beginning of the theoretical models that instrumentalize the Sociology, the Political Theory, and the normaction of the species Law (latin and anglo-saxon Normaction), and in reason of such disciplines in partaking as cognitive foundation the mythological acadian crucible, reproduced by greeks and hebrews, and induced in the religious dilution of the respective cognitive foundations. On the politics object (justifiable exact and force), the author will superpose the semiotics-physics complex method (1) of the Semioselogy, including of the Physics phenomenology (Heisenberg, Bohr, Lao Tzy), of the Signology (Peirce), of the Progmatic Operational Instrument (Modesto), and (2) of the Hominilogy (Modesto), to comparatively describe the civility patterns in the hominidae family (bonobos, humans, chimpanzees), and which dominate in the political action by exact (Normactions) and by force of the humans in the world market, respectively, bonobo politics and chimpanzee politics
Sophism of "Globalization" in Worldwide Market Entropic
No full textSofisma de "globalização" em mercado mundial entrópico. O autor pretende demonstrar que os modelos teóricos cujo objeto implica a política, na Sociologia, na Teoria Política, e na Jurisprudence e Direito (Nomogogia como gênero includente respectivamente, entre outras espécies, da lex in casu [Case Law] e da lex in genere [Lex]), excluem o conhecimento científico sensu stricto ao partilharem do mesmo repertório do conhecimento comum na crença mítica da "ordem" nos mercados extraterritorial e territorial, com seus sucedâneos ficcionais de bem/mal como "globalização". Sobre o objeto política, o autor superporá o método complexo físico-semiótico (1) da Semioselogia, includente da fenomenologia Física (Heisenberg, Bohr, Lao Tzy), da Signologia (Peirce), e do Instrumento Operacional da Progmática (Modesto), e (2) da Hominilogia (Modesto), para descrever o mercado econômico mundial, extraterritorial e territorial, na sua dominância acausal ou entrópica, em relação ao slogan da "globalização" veiculado pelo mercado político entre pluridominâncias concorrentes do mercado econômico. O autor também pretende descrever essa relação entre o mercado econômico e o mercado político e demonstrar a distância entre esse slogan do mercado econômico, travestido de "argumento" pela superposição do mercado político e subposição da academia, e as implicações quantificadas entre os mercados econômicos extraterritorial e territorial, expondo a teologia que fundamenta o êxtase da "globalização".Sophism of "globalization" in worldwide market entropic. The author intends to demonstrate that the theoretical models whose object implicates the politics, in the Sociology, in the Political Theory, and in the Law, exclude the sensu stricto scientific knowledge sharing the same repertoire of the common knowledge in the mythical belief of the "order" in the territorial and extraterritorial markets, with their fictional succedaneous of good / evil as "globalization". On the politics object, the author will superpose the semiotics-physics complex method (1) of Semioselogy, including of the Physics phenomenology (Heisenberg, Bohr, Lao Tzy), of Signology (Peirce), and of the Progmatic Operational Instrument (Modesto), and (2) of Hominilogy (Modesto), to describe the extraterritorial and territorial worldwide economic market, in its chance and entropic dominance, in relation to the slogan of the "globalization", transmitted by the political market among concurrent pluridominances of the economic market. The author also intends to describe that relationship between the economic market and the political market and to demonstrate the distance between that slogan of the economic market, travestied of “argument” by the superposition of the political market and subposition of the academy, and the quantified implications between the extraterritorial and territorial economic markets, exposing the theology that founds the ecstasy of the "globalization"
[Tarxetas de visita de Camilo Díaz Baliño] ([19?])
No full textForma de ingreso: Depósito. Fuente de ingreso: Díaz Pardo, Isaac. Fecha de ingreso: 2011. Propietario: Herdeiros de Isaac Díaz PardoDixitalización Telefónica-IDP 2012Contén 17 tarxetas de visita: Ramón Pulido Vázquez(con texto) -- Modesto Rebollo -- Reclusos de Santiago -- Sandalio rey Gómez -- Ventura Re[ ]-- José Rícart Chao -- José Rivera A. Salgado -- Jesús Rodríguez Cadarso -- Horacio Rodríguez Martínez -- José Gallego Rodríguez del Villar -- Federico Romero -- Constantino Sánchez Mosquera -- Laureano Santiso Girón(con texto) -- Julio Sigüenza y María Fontenla -- José Silva Barro
Grow Modesto Fund: increasing access to capital and training for Modesto’s low-income entrepreneurs
No full textIn today’s credit-driven and increasingly complex business environment, low income entrepreneurs struggle to obtain the financing they need to startup and grow. Too small to attract investors and business bankers, many don’t know where to turn. Traditional banking standards require at least two (profitable) years in business, strong credit history, and collateral to obtain a loan. Equity investors require quick returns in high growth industries. As a result, many of Modesto California’s microenterprises rely on high interest private loans, credit cards, and payday/title loans to start and grow their operations. Modesto’s non-profit alternative lenders have had difficulty being effective in this environment, as has project host Fresno Community Development Financial Institution (Fresno CDFI). This project aimed to establish a revolving loan fund for micro-entrepreneurs left out of mainstream financial markets through an innovative and collaborative approach that leveraged local partnerships to increase access to capital and technical assistance. After ten months of development, the Grow Modesto Fund was formally announced by Modesto’s Mayor Marsh on August 27, 2015. This paper explores the challenges and successes met by the team that developed the Fund and looks at preliminary indicators of how effective the Fund may be in growing jobs and businesses in Modesto. (Author abstract)Hofer, J. (2015). Grow Modesto Fund: increasing access to capital and training for Modesto's low-income entrepreneurs. Retrieved from http://academicarchive.snhu.eduMaster of Science (M.S.)Community Economic DevelopmentSchool of Community Economic Developmen
Euler–Lagrange–Herglotz equations on Lie algebroids
No full textWe introduce Euler–Lagrange–Herglotz equations on Lie algebroids. The methodology is to extend the Jacobi structure from TQ× R and T∗Q× R to A× R and A∗× R , respectively, where A is a Lie algebroid and A∗ carries the associated Poisson structure. We see that A∗× R possesses a natural Jacobi structure from where we are able to model dissipative mechanical systems on Lie algebroids, generalizing previous models on TQ× R and introducing new ones as for instance for reduced systems on Lie algebras, semidirect products (action Lie algebroids) and Atiyah bundles.Open Access funding provided thanks to the CRUE-CSIC agreement with Springer Nature. Alexandre Anahory Simoes, Leonardo Colombo and Manuel de León acknowledge financial support from Grant PID2019-106715GB-C21 and PID2022-137909NB-C2 funded by MCIN/AEI/ 10.13039/501100011033. Modesto Salgado and Silvia Souto acknowledge financial support of the Ministerio de Ciencia, Innovación y Universidades (Spain), projects PGC2018-098265-B-C33 and D2021-125515NB-21. We acknowledge the reviewers of the paper for the fruitful comments to improve the presentation of this work.Peer reviewe
Los problemas con la censura de una rivista satírica: «Fray Gerundio» de Modesto Lafuente (1837-1842)
No full textResumen: «Fray Gerundio» de Modesto Lafuente y Zamalloa es quizás uno de los semanarios satíricos políticos españoles más populares de la primera mitad del siglo XIX. Se publicó primero en León y posteriormente en Madrid casi ininterrumpidamente desde 1837 a 1842 cuando su autor decidió ponerle fin. Modesto Lafuente consiguió vivir bien gracias al éxito del semanario que incluso tuvo una segunda edición a solo un año de que se publicara el primer número. En este trabajo tratamos de los rasgos más característicos de esta publicación y de los factores que la popularizaron así como de los problemas que tuvo con la censura, en un periodo en el que se suponía que la libertad de prensa estaba por fin garantizada.Abstract: «Fray Gerundio» by Modesto Lafuente is probably one of the most popular Spanish satirical and political newspapers of the first half of the 19th century. It was first published in León and almost immediately moved to Madrid where it was published uninterruptedly from 1837 to 1842 when his author decided to put an end to it. Modesto Lafuente managed to earn a good living thanks to the success of the publication, that even had a second edition of the first numbers published, a year after the first number appeared. In this paper, I study the main traits of this publication and the reasons that made it so popular, as well as the problems that Lafuente had with the censorship, in a period in Spanish history where liberty of the press was supposedly being granted
Political Regularities Causal-Exact [—] Casual-Exact [-- --]
No full textA Teoria do Estado, enquanto postulação vinculada à Cultura Ocidental, tem a pretensão da universalidade estampada nas justificativas lineares de mando e força na política, para tanto fundamentando-se no conceito de ordem, Ersatz de causa. As relações políticas mando/acato e força/lesão das Coletividades-Estado que escapam desta pretensão, se ocorrentes fora do eixo ocidental, são teoricamente enquadradas no "despotismo oriental" por Aristóteles, Montesquieu, Hegel e Weber. Com esses autores e a complacente designação "despotismo oriental", a Teoria do Estado indicia desconhecer o fundamento oriental do acaso no agir político. Empregando a Semioselogia - Metaciência por criação sintática do autor -, incluindo Fenomenologia e Signologia de Peirce, e Progmática - PROGrama inforMÁTICO - criada pelo autor (Modelo Operacional) - Modesto, 1994 -, demonstramos as freqüências mando-causal [ yang ] e mando-casual [ yin ] como dois paradigmas justificativos das superposições políticas das Coletividades-Estado do Ocidente e do Oriente.The State Theory, while Occidental Culture entailed postulation, has the pretext of universality imprinted in the linear justificatives of political exact and force, for so much being based in the order concept, Ersatz of cause. The State-Collectivities political relations of exact/accept and force/lesion that escape from this pretext, if occurred out of occidental axis, are theoretically framed "oriental despotism" by Aristotle, Montesquieu, Hegel and Weber. With these authors and with the "oriental despotism" complacent designation, the State Theory indicates ignore the casual oriental foundation in the political act. Applying the Semioselogy – Metascience by the author created syntax - including Phenomenology and Signology by Peirce, and Progmatic - InforMATIC PROGram - by the author created (Operable Model) - Modesto 1994 -, we demonstrate causal-exact [ yang ] and casual-exact [ yin ] frequencies as two political superpositions of Occidental and Oriental State-Collectivities justificative paradigms
Non-perturbative spectrum of non-local gravity
No full textWe investigate the non-perturbative degrees of freedom of a class of weakly non-local gravitational theories that have been proposed as an ultraviolet completion of general relativity. At the perturbative level, it is known that the degrees of freedom of non-local gravity are the same of the Einstein-Hilbert theory around any maximally symmetric spacetime. We prove that, at the non-perturbative level, the degrees of freedom are actually eight in four dimensions, contrary to what one might guess on the basis of the "infinite number of derivatives" present in the action. It is shown that six of these degrees of freedom do not propagate on Minkowski spacetime, but they might play a role at large scales on curved backgrounds. We also propose a criterion to select the form factor almost uniquely. (C) 2019 The Author(s). Published by Elsevier B.V
As Forças Armadas no Estado Novo: tensões político-militares na criação do Ministério da Aeronáutica (1937-1942)
No full textO presente trabalho toma como objeto de investigação as tensões político-militares
causadas com a criação do Ministério da Aeronáutica. As Forças Armadas, até o início da
década de 1930, se dividiam entre a Marinha e o Exército, e a decisão do presidente Getúlio
Vargas de criar mais um ministério militar não foi bem recebida, em especial pela Marinha,
que demonstrou insatisfação com a perda de sua aviação. Antes da chegada de Vargas na
chefia da Nação, os ministros da Marinha queixavam-se em seus relatórios das dificuldades
enfrentadas por sua pasta. Após a posse de Vargas no governo, houve mudança significativa na
relação com as instituições militares. Entretanto, com a criação da Aeronáutica foi transferido
todo o aparato aéreo do Exército e da Marinha para o novo ministério, causando
questionamentos do ministro da Marinha em seus relatórios. A campanha dos aviadores e o
apoio da imprensa foram muito importantes na decisão de Vargas. A Marinha já havia se
pronunciado contra a ideia de um Ministério do Ar. No que lhe concerne, o Exército se
manteve a favor, pois a força terrestre acreditava que o ministério do ar ficaria sob sua
subordinação. Contrariando as duas instituições, Getúlio Vargas cria o ministério da
Aeronáutica, durante o regime do Estado Novo, momento em que foi assistido um
reordenamento no estado brasileiro, que se estendeu às mudanças na burocracia militar
brasileira.The present work takes as object of investigation the political-military tensions
caused with the creation of the Ministry of Aeronautics. The Armed Forces until the beginning
of the 1930s were divided between the Navy and the Army and the decision of President
Getúlio Vargas of create another military ministry was not well received, especially by the
Navy, which showed dissatisfaction with the loss of its aviation. Before the arrival of Vargas in
the leadership of the nation, the ministers of the Navy complained in their reports of the difficulties
faced by his portfolio, after his tenure in the government, there was a significant change
in the relation with the military institutions. Meanwhile, with the creation of the Air Force, the
entire Army and Navy air force was transferred to the new ministry, causing questions from the
Navy Minister in his reports. The campaign of the airmen and the support of the press were
very important in the decision of Vargas. The Navy had already spoken out against the idea of
an Air Ministry. As far as the Army was concerned, it remained in favor, for the land force believed
that the air ministry would be subordinated to it. Contrary to the two institutions, Getúlio
Vargas created the Ministry of Aeronautics during the “Estado Novo” regime, at which time a
reordering was seen in the Brazilian state, which extended to changes in the Brazilian military
bureaucracy
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