37 research outputs found

    UNE SÉANCE DE LA LHAMO DE SABU

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    International audienceZUSAMMENFASSUNG : Dieser Aufsatz beschreibt ausführlich eine Seance mit der Sabu (Ayu) lhamo, einer luyer. Der Autor transkribiert die Worte der lhamo, die Fragen der Patienten, die Auslegungen des Ehemanns der lhamo und einige der Kommentare der Zuhörer. Vorgegangen wird im wesentlichen rein deskriptiv: der Autor möchte mit seinem Aufsatz nicht an der aktuellen Debatte über Besessenheit und Trance teilnehmen.SUMMARY: This paper claims to be no more than an exhaustive description of a seance by a luyer (lus-gyar), the Sabu (Ayu) lhamo (lha-mo). The author transcribes the lhamo’s own words, the patients’ questions, the interpretation made by the husband of the lhamo, and some comments made by the audience. This paper is essentially descriptive, and the author does not involve himself in curent debates about possession and trance.RESUMÉ : Cette article n’a d’autre prétention que de donner la description exhaustive d’une séance d’un luyer (lus-gyar) en l’occurrence la lhamo (lha-mo) de Sabu (Ayu). On trouvera donc ici le texte des paroles de la lhamo avec un commentaire sur le langage. Les questions des personnes qui viennent la consulter et quelques commentaires saisis dans la foule ont aussi été consignés ainsi que la traduction faite par le mari de la lhamo de son discours parfois assez obscur. Certains gestes qui accompagnent les paroles ont été aussi notés. L’article est donc essentiellement descriptif et ne fait pas allusion aux débats actuels sur la transe et la possession

    UNE SÉANCE DE LA LHAMO DE SABU

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    International audienceZUSAMMENFASSUNG : Dieser Aufsatz beschreibt ausführlich eine Seance mit der Sabu (Ayu) lhamo, einer luyer. Der Autor transkribiert die Worte der lhamo, die Fragen der Patienten, die Auslegungen des Ehemanns der lhamo und einige der Kommentare der Zuhörer. Vorgegangen wird im wesentlichen rein deskriptiv: der Autor möchte mit seinem Aufsatz nicht an der aktuellen Debatte über Besessenheit und Trance teilnehmen.SUMMARY: This paper claims to be no more than an exhaustive description of a seance by a luyer (lus-gyar), the Sabu (Ayu) lhamo (lha-mo). The author transcribes the lhamo’s own words, the patients’ questions, the interpretation made by the husband of the lhamo, and some comments made by the audience. This paper is essentially descriptive, and the author does not involve himself in curent debates about possession and trance.RESUMÉ : Cette article n’a d’autre prétention que de donner la description exhaustive d’une séance d’un luyer (lus-gyar) en l’occurrence la lhamo (lha-mo) de Sabu (Ayu). On trouvera donc ici le texte des paroles de la lhamo avec un commentaire sur le langage. Les questions des personnes qui viennent la consulter et quelques commentaires saisis dans la foule ont aussi été consignés ainsi que la traduction faite par le mari de la lhamo de son discours parfois assez obscur. Certains gestes qui accompagnent les paroles ont été aussi notés. L’article est donc essentiellement descriptif et ne fait pas allusion aux débats actuels sur la transe et la possession

    Memori Kain Tenun : Kontestasi Identitas Kultural Sabu Diaspora dan Globalisasi di Kota Kupang

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    Textile in the life of the Savu is not only understood as a work of art but as a marker of the Sabu genealogical identity which is divided into two. Hubi ae is for sister's bloodline while hubi is for sister's bloodline. This is where the role of patterns and compositions (motifs) in woven fabrics. Sabu people can find out the origin of the users of woven cloth simply by looking at the motives that exist in the weaving that is used. The purpose of this writing is to explore the understanding of the younger generation of diaspora methamphetamine about their eating of motifs in the woven fabric of Sabu in Kupang City. The author uses qualitative research methods by conducting interviews with young gerenasi, parents, traditional leaders who live in the city of Kupang. Based on the data obtained, the authors found that cultural memory in the narrative of woven cloth as an identity is not interpreted as it should be due to the influence of globalization and the crisis of cultural identity. The author also sees that the government has enacted policies in dealing with an identity crisis, such as the use of woven cloth on certain days and empowering weavers in the regions. The author also proposes several efforts that must be carried out by the government that responds to the needs of the younger generation that are synonymous with technological developments such as making official websites for access to accurate and valid information

    An Analysis Meanings of Hapo Ana (Thanksgiving for the Birth of a Child) Ritual Speech in Raerobo Communities of Sabu Raijua Regency: English

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    The purpose of this study was to describe the meaning contained in the Hapo Ana (thanksgiving for the birth a child) Ritual Speech in the community of Raerobo Village, Sabu Liae Subdistrict, Sabu Raijua District. The problem raised in this research is what are the meanings contained in the Hapo Ana (thanksgiving for the birth a child)  Ritual Speech in the Raerobo Village community, Sabu Liae Subdistrict, Sabu Raijua District. The theory used in this research is the theory of hermeneutics. The method used by the author in assessing the meaning in the ritual speech "Hapo Ana" (thanksgiving for the birth a child)  is a qualitative descriptive method. The results showed that the Hapo Ana (thanksgiving for the birth a child)  ritual ceremony consisted of several stages, namely (1) Atte ahhu (cutting the umbilical cord); (2) Ketoe nyabbu (hanging the placenta); (3) Pehune ngara  (naming) and (4) Hapo Ana “thaksgiving for the birth a child” (thanksgiving for the birth a child). &nbsp

    Roadmap for fragmentation of protonated methylarginines in the gasphase

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    [[sponsorship]]原子與分子科學研究所[[note]]已出版;[SCI];有審查制度;具代表性[[note]]http://gateway.isiknowledge.com/gateway/Gateway.cgi?GWVersion=2&SrcAuth=Drexel&SrcApp=hagerty_opac&KeyRecord=1387-3806&DestApp=JCR&RQ=IF_CAT_BOXPLO

    Elephant boy teapot: Sabu and Irawatha

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    Assessing the effects of social pressure on implicit and explicit measures of food experience

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    Food-evoked emotions are essential for consumers’ food choice prediction and market success. These food-evoked emotions are predominantly measured by explicit self-reports. Yet in certain situations such as social desirability, explicit measures might not reflect one’s true emotional experience. The additional use of implicit measures can be beneficial.The present study investigated whether social pressure truly changes food experience by means of explicit and implicit measures of food liking. Explicit ratings were EmojiGrid valence and arousal ratings in response to familiar and unfamiliar food images and soups. Implicit measures consisted of frontal alpha asymmetry during pre-selected scenes of a movie about Japanese soy sauce as well as sip size of the soup. Explicit and implicit measures were compared to assess the effect of social pressure on Japanese and Dutch food liking.No differences between the social pressure (n = 19) and control group (n = 23) emerged in any of the measures. Explicit ratings and the implicit measure sip size, but not frontal alpha asymmetry during watching the movie, showed differences between participants with high and low food neophobia. The insensitivity of frontal alpha asymmetry to food neophobia groups could be explained by the movie scenes showing rather familiar foods. BMI grouping similarly showed no effect on frontal alpha asymmetry during watching the movie, but also explicit measures were unaffected.It was concluded that the social pressure intervention itself was not effective in inducing increased liking of Japanese food, since there was no increase in neither reported liking nor ‘true’ liking. Additional ways to induce social pressure, e.g., observation during rating, are advisable if the study was repeated. Furthermore, the use of stronger stimuli to induce approach or avoidance motivation as measured by frontal alpha asymmetry, is recommended. It cannot be concluded whether social pressure truly affects food experience.Biomedical Engineerin

    What motivates researchers to participate in citizen science projects?: A Q-methodological study to identify researchers latent perspectives

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    There have been huge investments being made in direction of citizen science projects to enhance the engagement between science and society. To achieve goals and for the success of citizen science projects, a crucial element is getting more researchers to participate in citizens science projects. Besides harmoniously sustaining the participation of existing researchers who are already engaged in citizen science. While doing this, we identified two primary knowledge gaps: one, there is limited and insufficient research that articulates the perspectives of researchers to understand what motivates them to participate in citizen science. Two, even the limited available literature, is published by the researchers who are involved in citizen science projects themselves. That has more chance of publication bias and lacks critical scrutiny. For instance, these literatures give the impression that participation from researchers is because of their enthusiasm to enhance scientific awareness in society and to drive citizen’s positive attitudes towards science. Despite there have been projects where the participation from the researchers have not been particularly great.Q-method was identified as the suitable method to identify the perspective of the researchers, as it has been successfully applied in a range of disciplines from political science to environmental science. This method uses Q-factors analysis, that makes the researchers the variables of analysis. Stephenson (1953) argued, if there existed significant clusters of correlations in the participant’s profile, these clusters could be factorised and described as shared perspective and individuals could be measured in relevance to them. Overall, seven distinct perspectives of the researchers related to participation in citizen science are identified. These perspectives are divided into three broad groups based on their inclination to participate in citizen science projects. It is interesting that these groups exactly correlate with the experience of the researchers, that shows that perspectives are in association with on-ground thoughts. Group 1: represents the perspective of researchers who have intrinsic motivation to participate in citizen science and these researchers are experienced in citizens science. These perspectives are revealed by perspective 1 & perspective 2. These researchers are expected to participate on their own. Group 2: represents perspective of researchers who have no interested or inclination to participate in citizen science projects, as they consider it not suitable method answer their research question. These researchers have no experience in citizen science. These perspectives are revealed by perspective 4 & perspective 5. Group 3: these researchers are inclined to participate in citizen science, but some inhibitors in citizen science practise are preventing them to participate in citizen science. Perspectives of this group are revealed by perspective 3, perspective 6 & perspective 7. The policy recommendation is suggested to citizen science association, institutions framing ethical policy and to researchers. This research contributes in three different ways, one it provides critical scrutiny of the literature published on perspectives of researchers, by comparing with what is discussed in the literature with on-ground thoughts of researchers. Two, this research identifies latent perspectives that have not been disused in the field of citizen science. Three, the research identifies controversies in the perspectives of researchers. However, research has limitations due to choices made during the research. One, no concrete conclusions, could be made specific to any scientific discipline or level of engagement between high-level involvement actors, due to the broad scope of the research. Two, research focuses on participation between high-level involvement actors. Three, the use of free sorting of statements to reduce the time for answering the survey. For future research, two controversies in the perspectives of researchers are identified that can be scope for entire new research in the field of citizen science. One, compensation of citizens in citizen science projects. Two, different model to increase scientific literacy are identified between perspective 6, perspective 7 and perspective 1.Engineering and Policy Analysi

    Pearl Ogden

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    Pearl is a Northern Territory researcher, historian and author who has lived in the Territory on and off since her childhood. Pearl was a foundation member of the Historical Society of Katherine, a member of the Heritage Advisory Council of the Northern Territory and the National Trust (NT). On 1 January 2001, she was awarded the Centenary Medal for her service as a researcher and writer of regional history. Pearl served on the Place Names Committee from 2001 to 2008. She has delivered speeches, written historical articles, reports and books about the Northern Territory. Since 1983 Pearl has written fourteen publications which include: 'Leg's more sweet than tail: a story of the Fogarty family in the Katherine District from approximately 1921-1951'; 'Bradshaw via Coolibah: the history of Bradshaw's Run and Coolibah Station'; 'Women of the Kath-rine'; and 'From humpy to homestead: the biography of Sabu' followed by the abridged biography of Sabu in 2010. She is passionate about the Territory and her community, involving herself with various political positions and community issues. She provides guided historical tours of Darwin city and Parliament House, which she delivers with her quick wit and good humour. On 9 June 2008, Tom Pauling, the Administrator of the Northern Territory, presented Pearl with the Medal of the Order of Australia (OAM) for her service to the community in the Northern Territory, particularly as an historian and author, and through heritage conservation roles. Pearl's manuscript and photographic collections are held at the Northern Territory Library.ResearcherHistoria
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