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Perkawinan dalam Masa ‘Iddah perspektif Feminisme Radikal Kate Millett: Studi kasus di Desa Gunung Malang, Kecamatan Sumberjambe, Kabupaten Jember Jawa Timur
Full text linkمستخلص البحث
الزواج في فترة العدة ظاهرة نادرة. ومع ذلك ، في بعض المناطق ، يتم تنفيذ الزواج في فترة العدة. تهدف هذه الدراسة إلى وصف وتحليل و وجهة نظر زواج في فترة العدة من الحركة النسائية الراديكالية لكيت ميليت (دراسة حالة في قرية جونونج مالانج ، حي سومبيرجامبي، جيمبر محافظة جاوى الشرقية )غرض البحث في هذه الدراسة هو ، أولاً ، ما هي العوامل وراء زواج المرأة في وقت العدة التي حدثت في قرية جونونج مالانج حي سومبيرجامبي، جيمبر محافظة جاوى الشرقية ؟ ثانياً ، كيف رأي أمير الدين وبعض الجماعة بالزواج في فترة العدة التي حدثت في قرية جونونج مالانج ، حي سومبيرجامبي ، جيمبر في منظور كيت ميليت النسوي الراديكالي؟
المنهج المستخدم في هذه الدراسة هو المنهج الوصفي النوعي للنسوية. يتم استخدام المنهج الوصفي النوعي للنسوية لأن الباحثين لا يستخدمون الأرقام في جمع البيانات وفي تقديم تفسيرات للنتائج.
بعض النتائج المهمة في هذه الدراسة هي: هناك عدة عوامل وراء زواج المرأة خلال فترة العدة التي وقعت في قرية جونونج مالانج ، منطقة سومبيرجامبي ، جيمبر . وتشمل هذه: أولا ، العوامل الاقتصادية. إن ارتباط الثقافة الأبوية في قرية جونونج مالانج جعل النساء في الصف الثاني في جميع الجوانب ، بما في ذلك التعليم والاقتصاد. تشعر النساء الأرامل بأنهن في وضع أسوأ وليس لديهن الثقة في العيش بشكل مستقل. ثانيا ، العوامل التقليدية. تسبب الاعتقاد العلني بفترة العدة التي بلغت مائة يوم فقط في عدم إدراكهم أنهم كانوا يقومون بالزواج خلال فترة العدة . ثالثًا ، هناك فهم بسيط للدين. في هذه الحالة ، تتسبب معرفة مجتمع جونونج مالانج الذي يعتبر منخفضًا نسبيًا في عدم وجود رؤية ثاقبة. رابعا ، العوامل العاطفية ، وهي اهتمامات المرأة بعد طلاق وضعهن كأرامل. خامسا ، العوامل البيئية الداخلية. في هذه الحالة الأسرة. سادسا ، العوامل البيئية الخارجية. إن دعوة الرجال إلى النساء اللائي ما زلن في فترة معبودهن للتزوج على الفور هي أحد العوامل في استمرارية الزواج فترة العدة.
وجود مؤسسات تدعم الثقافة الأبوية منها إيديولوجية الطبقة, الاقتصاد والتعليم ، النفسي, الاجتماعي. ويمكن تحليل ذلك في الممارسة ، الزواج فترة العدة أنه يدعم لثقافة الأبوية مع خمس مؤسسات المذكورة وبالتالي إعادة النظر مع وجهة نظر كيت ميليت، الزواج التي وقعت في فترة العدة قد انتهكت قيم المساواة لما يقرب من النساء قد لا يكون دورا .
ABSTRACT
Marriage in‘iddah period is a rare phenomenon. However, in some areas the implementation of marriages in the‘iddah period has often occurred. This study aims to describe and analyze the Marriage during the ‘iddah Perspective of Radical Feminism Kate Millett (Case Study in the village of Gunung Malang, District Sumberjambe, Jember in East Java). The focus of the research in this study is, First, What are the factors underlying women in do marriages in the ‘iddah period that occurred in Gunung Malang Village, Sumberjambe District, Jember Regency?. Second , how the views of religious and community leaders about marriages in the ‘iddah period that occurred in Gunung malang village, Sumberjambe District, Jember Regency Perspective of radical feminism Kate Millett?
The approach used in this study is a qualitative-descriptive approach to feminism. The descriptive qualitative approach of feminism is used because researchers do not use numbers in collecting data and in giving interpretations of the results.
Some important results in this study are: There are several factors behind the woman's marriage during the ‘iddah period that occurred in Gunung Malang Village, Sumberjambe District, Jember Regency. These include: First, economic factors. The attachment of patriarchal culture in Gunung Malang Village has made women in class number two in all aspects, including education and economics. So that widowed women feel worse off and don't have the confidence to live independently. Second, traditional factors. The public belief about the period of ‘iddah which only amounted to one hundred days caused them not to realize that they were carrying out a marriage during the ‘iddah period. Third, there is minimal understanding of religion. In this case the knowledge of the Gunung Malang Community which is relatively low causes a lack of insight that they get. Fourth, emotional factors, namely women's concerns after divorcing their status as widows. Fifth, internal environmental factors. In this case the family. Sixth, external environmental factors. The invitation from men to women who are still in their idol period to immediately mate is one of the factors in the continuity of the marriage period.
There are some institutions that support patriarchal culture, including ideological, social classes , economics and education, psychology, and sociology. Can be analyzed that in practice, the marriage in ‘iddah period is supports to ptriarki culture with their five institutions mentioned. So, be reviewed with a Kate Millett view, marriages that occurred in the period of ‘iddah has violated the values of equality fornearly women do not have a role .
ABSTRAK
Perkawinan di dalam masa ‘iddah merupakan fenomena yang langka. Namun, di beberapa daerah pelaksanaan perkawinan di dalam masa ‘iddah sudah sering terjadi. Penelitian ini bertujuan memaparkan dan menganalisa Perkawinan dalam masa ‘iddah Perspektif Feminisme Radikal Kate Millett (Studi Kasus di Desa Gunung Malang, Kecamatan Sumberjambe, Kabupaten Jember Jawa Timur). Fokus penelitian dalam penelitian ini, Pertama, Apa faktor yang melatarbelakangi perempuan melaksanakan perkawinan di dalam masa ‘iddah yang terjadi di Desa Gunung Malang, Kecamatan Sumberjambe, Kabupaten Jember? Kedua, Bagaimana pandangan para tokoh agama dan masyarakat tentang perkawinan di dalam masa ‘iddah yang terjadi di desa Gunung malang, Kecamatan Sumberjambe Kabupaten Jember Perspektif feminisme radikal Kate millett?
Pendekatan yang digunakan dalam penelitian ini adalah pendekatan deskriptif-kualitatif feminisme. Pendekatan deskriptif-kualitatif feminisme dipergunakan karena peneliti tidak menggunakan angka-angka dalam mengumpulkan data dan dalam memberikan penafsiran terhadap hasilnya.
Beberapa hasil penting dalam penelitian ini adalah: Ada beberapa faktor yang melatarbelakangi perempuan melaksanakan perkawinan di dalam masa ‘iddah yang terjadi di Desa Gunung Malang, Kecamatan Sumberjambe, Kabupaten Jember. Di antaranya adalah: Pertama, faktor ekonomi. Melekatnya budaya patriarki di Desa Gunung Malang yang menjadikan kaum perempuan berada di kelas nomor dua dalam segala aspek, diantaranya pendidikan dan ekonomi. Sehingga perempuan janda merasa terpuruk dan tidak percaya diri untuk hidup mandiri. Kedua, faktor tradisi. Keyakinan masyarakat tentang masa ‘iddah yang hanya berjumlah seratus hari menyebabkan mereka tidak menyadari bahwa mereka melaksanakan perkawinan dalam masa‘iddah. Ketiga, faktor pemahaman agama yang minim. Dalam hal ini pengetahuan Masyarakat Gunung Malang yang tergolong rendah menyebabkan kurangnya wawasan yang mereka dapatkan. Keempat, faktor emosi yaitu kehawatiran perempuan pasca bercerai akan statusnya sebagai seorang janda. Kelima, faktor lingkungan internal. Dalam hal ini keluarga. Keenam, faktor lingkungan eksternal. Ajakan dari pihak laki-laki kepada perempuan yang masih berada dalam masa ‘iddah untuk segera kawin merupakan salah satu faktor terhadap kelangsungan perkawinan masa‘iddah.
Adanya institusi-institusi pendukung budaya patriarki, di antaranya Ideologis, Kelas Sosial, Ekonomi dan Pendidikan,Psikologis, serta Sosiologis. Dapat dianalisa bahwa pada praktiknya, perkawinan masa ‘iddah justru mendukung terhadap budaya ptriarki dengan adanya lima institusi tersebut. Sehingga ditinjau dengan pandangan Kate Millett, Perkawinan yang terjadi pada masa ‘iddah telah melanggar nilai-nilai kesetaraan karena nyaris perempuan tidak memiliki peran
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