32 research outputs found
MEMAKNAI SIMBOL TELINGA PANJANG DAYAK BAHAU BUSANG DI ZAMAN INI: Studi Analisis-Kritis Dalam Makna Simbol Menurut Ernst Cassirer
No full textThis study aims to find out the meanings contain in the apang aruq tradition. The apang aruq tradition is a community habit to lengthen the earlobe. The process of elongating the earlobe occurs since a person is a baby until he dies. The purpose of this study is to provide readers with an understanding of the meaning of the apang aruq tradition of the Bahau Busang Dayak community in East Kalimantan Province. This study uses a qualitative approach by describing the discussion based on three guiding questions. The data collection technique used in this research is literature study, which is the activity of collecting materials related to research from cultural books and Ernst Cassirer. In this paper, the author finds that there are three functions of the apang aruq tradition, they are self-identity referring to the meaning of knowledge, beauty symbolizing the physical and metaphysical beauty of humans and as a marker of age implying space and time.Dalam karya tulis ini, saya menggunakan gagasan Ernst Cassirer tentang simbol kebudayaan dan menggunakan data yang ada di surat kabar Kompas untuk sebuah penelitian terhadap simbol dari kebudayaan telinga panjang Dayak Bahau Busang. Penelitian ini bertujuan untuk mengetahui nilai apa saja yang terkandung di dalam kebudayaan telinga panjang. Teknik analisis data yang digunakan adalah analisis gabungan dengan metodologi kuantitatif melalui studi kepustakaan dan wawancara dari orang yang mengerti kebudayaan dan adat Dayak Bahau Busang. Dalam peper ini, saya menemukan bahwa ada tiga simbol makna yang terkandung di dalam kebudayaan telinga panjang, yaitu sebagai simbol pengetahuan, keindahan dan waktu. Kini, kebudayaan telinga panjang telah ditinggali oleh generasi muda zaman ini. Bentuk kebudayaan boleh berubah, tetapi nilai-nilai luhur tetap terjaga
Pengaruh pemikiran mazhab Frankfurt, Horkheimer, Marcuse, Adarno, dan Habermas terhdap kualitas jasa audit (Studi empirik pada kantor akuntan di Jakarta Utara) /
No full textPenelitian ini bertujuan untuk memperoleh bukti empirik pengaruh pemikiran mazhab Frankfurt, Horkheimer, Marcuse, Adarno, dan Habermas terhdap kualitas jasa audit. Untuk menguji fakta empirik tersebut dibuktikan susunan logika dengan Background theory :Socrates(469 SM-399 SM), Platon(429 SM), Aristoteles(384 SM); Grand Theory :Rene Descartes(1596), Immanuel Kant(1724), Georg Wilhelm Friedrich Hegel(1770); Middle Range Theory :Aguste Comte(1798), Herbert Spencer(1820), Emile Durkheim(1858), Talcott Parsons(1902); Application Theory :Shindunata(1983), Valentinus Saeng(2002), Martin Jay(2005), Beacon Press(1971
Human Beings and Social Structure in Frantz Fanon’s Philosophical Thought
No full textIn response to the Colonial discriminative and exclusive concept of humanism, Frantz Fanon, an Algerian postcolonial thinker, proposes that the idea of humanism needs to be inclusive. To avoid the trap of the essentialist concept of humanism, Fanon argues that our understanding of human beings needs always to be connected with the existing social structure. By utilizing a postcolonial theory as a lens of analysis, this study will explore Frantz Fanon’s existential concept of human existence and investigate his philosophical-political thoughts. This exploration is driven by these critical questions: how is Fanon’s new understanding of the existential concept of human existence, which he proposes as a more inclusive concept? How does Fanon draw the correlation between human existence and social structure? What is the significance of his thoughts to critically investigate the socio-political structure in the postcolonial Indonesia? Our critical research will focus mainly on several of Fanon’s works: The Wretched of the Earth, Toward the African Revolution, and Black Skin White Masks. His other works will certainly be considered. We will utilize a litterer critical analysis method in approaching these works of Fanon. This new concept of Fanonian humanism, we argue, gives a theoretical frame and direction to develop existentially our understanding of an inclusive Indonesian humanism
Pendidikan Kewarganegaraan : Analisis Atas Paham Nasionalisme dan Konsep Persatuan
No full textThe focus of this research is to examine civic education by analyzing the notion of nationalism and the concept of unity based on Sila III of Pancasila in the Preamble of the 1945 Constitution. The topic of study relates to issues of nationalism and unity which are frequently discussed. For example, the expression for the sake of national unity and integrity is echoed everywhere, specifically for the stability of national security, it is also discussed in official meetings of state officials, in books and magazines, both scientific and non-scientific. The researcher uses descriptive qualitative methods and critical reading of the text, namely: (1) the 1945 Constitution; (2) Books related to the notion of nationalism and the concept of national unity; (3) Articles that concentrate on studying the concept of national unity based on Sila III Pancasila and the Preamble to the 1945 Constitution. The findings in this study are that the concept of nationalism and the concept of unity is based on Sila III Pancasila and the Preamble to the 1945 Constitution, the notion of unity here means that the state protects all the Indonesian nation and all of Indonesia's bloodshed is based on unity and the realization of social justice for all six people. The definition of a unified state is that the state overcomes all group understandings, individual understandings, wants unity to cover the entire Indonesian nation. The state and every civil society prioritizes the interests of the state above the interests of certain groups or individuals
Valentinus et Nomina: Saussure, Plato, and Signification / ﭬﺎﻻﻧﺘﻴﻨﻮﺱ ﻭﺍﻷﺳﻤﺎﺀ: ﺳﻮﺳﻮﺭ٬ ﺃﻓﻼﻃﻮﻥ٬ ﻭﺍﻟﻤﻐﺰﻯ
No full text[The mythology of Valentinus, the Christian Gnostic, is replete with the fascinating suggestion that names have salvific power. In The Gospel of Truth, he says that God uses names to call beings into existence, and that the name of the Father is the Son. This notion of nomina sacra has proven challenging to understand. The author of the article argues this is partly due to our post-Saussurean framework; we find it difficult to make such claims consistent with Saussure\u27s principle of the arbitrariness of signs. Valentinus, in complete contradiction to this principle, presupposes an essential connection between names and beings. Insofar as it relies on such essentialism, it is profoundly difficult to give a straightforward, consistent post-Saussurean interpretation of the mysticism of the name in Valentinus\u27 salus per nomina. Nevertheless many commentators have attempted such interpretations, avoiding the tension by trying to make it a part of their reading. Such attempts often end up obscure and desperate, clarifying little. The author of the article critiques part of this interpretive tradition and tries to overcome the larger difficulties by offering a reconstruction of salus per nomina based on Platonic nomenclaturism, thus developing a viable alternative interpretation in an essentialist vein. /تزخر أسطورة ڤالانتينوس الغنوصي المسيحي بذلك الطرح الرائع الذي يٶكد أن الأسماء تتمتع بقوة الخلاص؛ فهو يقول في إنجيل ﺍﻟﺤﻘﻴﻘﺔ إن ﺍﻟﻠﻪ يستخدم أسماء لكي يدعو الكائنات إلى الولوج إلى حيز الوجود، ويذهب أيضاﹰ إلى أن اسم الأب هو الابن ، ولعل مفهوم ((الاسماء المقدسة)) هذا قد أثبت أنه يستعصي بحق على الفهم، ويُرﺟِﻊ الكاتب في مقالته بعضاﹰ من أسباب تلك الصعوبة إلى الإطار ما بعد السوسوري الذي نتحرك بداخله؛ إذ نجد صعوبة بالغة في أن نجعل مثل تلك الادعاءات متسقة مع مبدأ سوسور القائم على اعتباطية العلامات٠ وعلى النقيض تماماﹰ من هذا المبدأ، يفترض ڤالانتينوس وجود صلة مسبقة بين الأسماء والكائنات، وطالما يعتمد الأمر - على هذا النحو - على هذه النزعة الجوهرية يصبح من العسير أن نطرح تأويلاﹰ ما بعد سوسوري يتسم بالدقة والمباشرة للطابع الصوفي المغلف للاسم في مفهوم ڤالانتينوس عن الخلاص بالأسماء ٠ ولكن ثمة الكثير من المعلقين حاولوا طرح مثل هذه التأويلات، منحين جانباﹰ ذلك التوتر من خلال جعله جزءاﹰ لايتجزأ من قراءتهم٠ بيد أن هذه المحاولات تنتهي غالباﹰ بالغموض واليأس؛ فلا تميط اللثام إلا عن قليل٠ يتناول كاتب المقالة بالنقد جزءاﹰ من هذا التقليد التأويلي المعتاد، ويحاول التغلب على الصعاب الأكبر عبر طرح يعيد بناء مفهوم الخلاص بالأسماء ، معتمداﹰ على منهج أفلاطوني في التسمية، ليصل بذلك إلى تأويل بديل قابل للتطور ذي صبغة جوهرية٠
Latin Epic Poetry for James I of Aragon: the Poem Triumphus Valentinus by the Valencian Novator Josep Ignasi Barberà
No full textEl poema Triumphus Valentinus del valencià Josep Ignasi Barberà, obra encara inèdita i poc coneguda, està format per més de cinc mil hexàmetres llatins que narren la presa de Valencia per part del rei Jaume I. Es tracta d’un poema de principi del segle xviii, amb característiques pròpies del gust neoclàssic i preil·lustrat, on coincideixen l’interès per la història valenciana, la tradició clàssica grecoromana i el reflex del canvi dinàstic a la corona hispànica. El model estètic seguit per l’autor és clarament l’Eneida de Virgili, tant per forma com per contingut. Malgrat l’interès mostrat per autors coetanis com Gregori Maians, l’obra ha passat pràcticament desapercebuda.The poem Triumphus Valentinus, a text of the Valencian poet Josep Ignasi Barberà, is a still unpublished and not well known work. It is composed by more than five thousand Latin hexameters telling the conquest of Valencia by King James I of Aragon. It is a poem created in the early eighteenth century literature, with features of neoclassical and pre-Enlightenment poetry, where the interests in the history of Valencia, in the classical Greco-Roman tradition, and in the dynastic change of the Hispanic crown meet. The aesthetical model followed by the author is clearly Virgil‘s Aeneid, regarding both contents and form. Despite the interest shown by authors like Gregori Maians, this poem has been almost unnoticed
Sudaria Christi Praeside Academiae Iuliae Pro-Rectore Magnifico Joanne Andrea Schmidt ... Examini Publico Submittet Responsurus Author Ernestus Salomo Cyprianus Ostheimensis Francus : Anno MDCXCIIX. In Iuleo Magno Ad D. Iunii
No full textHarnessing of sensitive foil cantilever measurements
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