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Appendix Probi IV
Item does not contain fulltextFabio Stok Appendix Probi IV Napoli:Arte tipografica ,199
Sedula cura docendi. Studi sull'Anthologia Latina per / con Riccardo Scarcia
Il volume, curato insieme a F. Stok, raccoglie i contributi sull'Anthologia latina presentati e discussi nel corso della giornata di studi in onore di Riccardo Scarcia che si è svolta a Roma, il 29 ottobre 2008, presso l'Università di Roma "Tor Vergata"
Modelli e suggestioni sallustiane nella biografia di Adalberto
Analisi del libro IV dell'opera storica di Adamo di Brema: modelli biografici utilizzati e ruolo delle monografie sallustiane
Servio e la geopolitica della guerra italica
Sono analizzate le coordinate narrative e storico-culturali dell'analisi serviana relativa ai dati etnografici italici rilevabili nell'Eneide di Virgilio
Perotti traduttore degli opuscoli plutarchei De Alexandri Magni fortuna aut virtute e De fortuna Romanorum
The article focuses on the chronology of Perotti’s early translations of three opuscula Plutarchi (namely, De invidia et odio, De Alexandri Magni fortuna aut virtute and De fortuna romanorum) and on the relationship between Perotti’s translations of the two latter treatises and the preceding ones by Iacopo Angeli da Scarperia. G. Abbamonte argues that the De Alexandri
Magni fortuna aut virtute is the earliest of the three translations, and F. Stok presents a list of the testimonia transmitting the Plutarch translations made by Perotti and describes the relationship among the manuscripts
Sigmund Freud’s Experience with the Classics
Classical culture played an important role in the work of Sigmund Freud and influenced the formation of psychoanalysis. This influence concerned several aspects of Freud’s experience: the personal one, from his adolescent identification with ancient heroes to his emotional bond with Rome and Athens; the intellectual, including his use of authors such as Aristotle and Artemidorus the elaboration of psychoanalytical theory; rhetorical and expositive in his use of classical authors such as Sophocles and Vergil, and in his strategy of identifying thinkers such as Plato and Empedocles as forerunners of his theories. The present article reconstructs the evolution of this strategy, which began in 1900, in conjunction with the definition of the basic concepts of psychoanalysis. Some specific episodes of Freud’s approach to the classics are also examined: his reception of Aristotle’s concept of catharsis, and of the interpretation of this concept given by Bernays; Freud’s interest in Vergil, highlighted by his use of verses from the Aeneid in his works; his conflictual relationship with Rome; the use of Empedocles as a predecessor of the changes that Freud made, in his last years, to the theory of pulsions
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