1,721,018 research outputs found
Le donne e la guerra nella prospettiva islamica
No full textLa partecipazione delle donne ai conflitti armati è dal diritto musulmano classico risolta a partire dalla vicenda storica che vede come protagonista la vedova del Profeta, ʿĀʾiša. Combinando esempi storici dei primi decenni dell’islam con le regole giuridiche relative ai rapporti tra i generi, i giuristi giungono a escludere che le donne musulmane possano prendere parte attiva alla guerra; allo stesso modo si interrogano sulla sorte da riservare alle donne, musulmane e miscredenti, non combattenti . Le regole in esame si combinano con il tema del ǧihād e del dovere, individuale o collettivo a seconda dei casi, di combatterlothe participation of women in armed conflicts was settled in classical Islamic law by the event involving the Prophet's widow, Aisha, as a protagonist. By combining historical examples from the first decades of islam with the legal rules concerning relationships between men and women, the jurists reached the conclusion that Muslim women cannot take an active part in wars; at the same time, they discuss the question of what to do with women, both Muslims and unbelievers, who are not fighters. These rules are combined with those related to jihad and the duty - individual or collective, depending on the case - to fight it
Women's Empowerment and Islam: Open Issues from the Arab World to Europe
No full textEmpowerment and women: measuring and assessing gener inequality; Women in the Arab world: does Islam hamper empowerment?; From the model of Khadija to a male-centred social framework; Rethinking gender equality in the Muslim community: from the Arab world to Europe; Conclusions: fostering new self-confidence among Muslim wome
La questione femminile come problema giuridico: spunti di riflessione dal mondo islamico
No full textSlavery and criminal law in some modern Islamic countries: a survey
No full textSlavery is often considered as a phenomenon of the past but that's not true. What marks the difference between slavery in ancient times and today is the general attitude of the law towards this institute. This paper maps the legal response of islamic countries to the problem of slavery in contemporary world
Diritto personale v. diritto statale. Riflessioni a partire dalla sentenza della Corte Suprema indiana del 22 agosto 2017 sul triplice ripudio
No full textThe Indian Supreme Court sentence on simultaneous triple talaq (talaq-e biddat) opens the doors to some reflections on the status of religious personal laws in a multi-confessional State whose Constitution is inspired to secularism, equality before the law and prohibition of discrimination. The uncertainty on the legal status of the religious personal laws makes it difficult for the Supreme Court to give a final decision on the acceptability of talaq. Can Sharia, even if not codified, be considered a “law” and, as such, subject to the constitutional validity test? Or must a religious personal law be first codified in order to see its rules discussed by the Supreme Court? The Indian Supreme Court judgement shows us how hard it could be to reach a shared opinion on such an important topic
“More sinned against than sinning”: la Corte Suprema pakistana e il caso Asia Bibi
Full text linkAsia Bibi case, a Christian woman falsely accused of being a blasphemer, finds her ‘judge in Berlin’ in the Supreme Court of Pakistan. The Court does not address the ratio legis of blasphemy law but points out how contrary to the spirit of Islam is the misuse of law for political purposes. The wide international echo of the case makes this SC verdict a possible leading case in theme of presumption of innocence
La pena nel diritto musulmano
No full textIn the Islamic penal model, the aims of the Law is to protect five primary interests or maṣāliḥ ḍarūriyya (life, religion, lineage, property, intellect) through the regulation of offences against persons, i.e. homicide and wounding, which are violations of the claims of men (ḥuqūq al-ʿibād) subject to retaliation and blood price; and through the regulation of offences mentioned in the Koran (theft, banditry, unlawful sexual intercourse, false accusation of unlawful sexual intercourse, and consumption of alcohol and, apostasy) constituting violations of the claims of God (ḥuqūq Allāh) and subject to fixed penalties known as ḥadd, pl. ḥudūd, consisting in flogging, amputation of right hand, cross-amputation, stoning. Pardon by the victim in case of blood crimes, or repentance of the criminal with reference to some koranic crimes, can play a role in determining the penalty. Punishment is justified by deterrence, retribution, rehabilitation of the offender; sometimes expiation is required for the shedding of bloo
L'islam, il reato, la pena. Dal Fiqh alla codificazione del diritto penale. (2. edizione aggiornata)
No full textIl volume è articolato in due parti. Nella prima è ricostruito il sistema penale sciaraitico, la sua articolazione in reati di sangue, reati hudud e reati soggetti a ta'zir. Nella seconda parte è analizzato il processo di reislamizzazione in atto in alcuni Paesi islamici, dando conto delle tecniche, dei problemi e delle soluzioni adottati dai singoli sistemi per favorire l'ingresso della disciplina sciaraitica nell'ordinamento penaleThe volume is divided into two parts. The first part examines the Islamic penal system, and the distiction among blood crimes, hudud crimes and crimes subject to ta'zir. In the second part, it is analyzed the process of re-Islamization of criminal law in some Islamic countries, focusing on the techniques, problems and solutions adopted by individual systems to facilitate the entry of Shari'a rules into contemporary penal system
Le “donne soldato” in Libano e nel Mashreq. Prospettive di parità di genere
No full textParità di genere significa anche pari opportunità nell'accesso al mondo del lavoro, soprattutto con riferimento a mestieri tradizionalmente considerati di esclusivo dominio maschile, come la carriera militare. Le questioni legate ai ruoli, alla crescita professionale, e anche alle inevitabili difficoltà di un ambiente lavorativo peculiare trovano risposte diverse a seconda degli ordinamenti giuridici e del contesto sociale come emerge esaminando le risposte offerte dal Libano e dai suoi vicini a questi problemi.Gender equality means - among others - equal opportunities in access to work, especially with reference to activities traditionally considered to be exclusively in the male domain, such as the military career. The questions related to roles, professional growth, and to the inevitable
difficulties of a peculiar working environment find different answers that depend on the legal systems and the social context, as the answers offered by Lebanon and is neighbors to these problems will demonstrate
- …
