4,699 research outputs found
Una indagine etnomusicologica fra Sciacca e Granitola
No full textNel luglio del 1954 Alan Lomax e Diego Carpitella conducno una pionieristica ricerca sulla musica di tradizione orale siciliana. Iniziarono l'indagine da Sciacca, dove registrarono i canti dei tonnaroti. Si tratta dell'unica preziosa testimonianza relativa alle voci dei pescatori in questa tonnara che poco tempo dopo smise di operare.In July 1954 Alan Lomax and Diego Carpitella carried out a pioneering field research on Sicilian traditional music. They began the journey from Sciacca, recording the tuna-fishermen's work songs. This is the only precious documentation of the fishermen's voices in this tonnara that shortly after stopped working
Sciacca e la fondazione/ri-fondazione della metafisica
No full textL'articolo indaga il concetto dell'interiorità oggettiva nella filsoofia di M.F. Sciacca e cerca di ritnracciarne le radici storiche e di valutarlo nel contesto del pensiero filosofico e scientifico del momento storico in cui l'autore operò
Carta de Michele Federico Sciacca a Alain Guy. Génova, 14 de Mayo de 1959
No full textCarta de Michele Federico Sciacca a Alain Guy en la que le dice que ha recibido de Strasburgo s carta y la Dêpeche du Midi con el magnífico artículo de la señora Marie Louise Rouhoud, a la cual recuerda con cierta simpatía. También recuerda con agradecimiento a los colgas de Toulouse en su visita y le da las gracias por la redención de acte et éter.- Observaciones: Michele Federico Sciacca filósofo realista italiano, profesor de la Universidad de Génova y fundador de la revista Giornale di Metafisica. - Bibliografía que aparece en la carta: La Dépêche du Midi, Toulouse: La Dépêche du Midi, 1947
M. F. Sciacca, S. Agostino, 1949
No full textNédoncelle Maurice. M. F. Sciacca, S. Agostino, 1949. In: Revue des Sciences Religieuses, tome 24, fascicule 3-4, 1950. pp. 381-383
Le fonti della "teosofia rosminiana nell'"Ontologia triadica e trinitaria" di Sciacca
No full textIl contributo intende mettere in luce le fonti della "Teosofia" di Antonio Rosmini presenti nell'"Ontologia triadica e trinitaria" di Michele Federico Sciacca, al fine di dimostrare la vicinanza e la sintonia dell'argomentare sciacchiano nei confronti della metafisica rosminiana
«concupita, quaesita, ac petita solitudinis secreta»: The Desert Ideal in Bede’s Vita S. Cuthberti and Ælfric’s Life of St Cuthbert
No full textThis essay investigates the two most significant vitae dedicated to St Cuthbert, namely Bede’s Latin prose Vita S. Cuthberti and Ælfric’s Old English Life of St Cuthbert, and, through these two crucial texts of Anglo-Saxon hagiography, it discusses the Anglo-Saxon appropriation of the desert ideal as well as of the legacy of the Desert Fathers. By challenging the interpretative categorisations and dichotomies that have traditionally been applied to the history of the Anglo-Saxon monasticism and keeping to a close reading of primary sources instead, this study explores how the two major literary voices of Anglo-Saxon monasticism, Bede and Ælfric, read their Eastern antecedents in their representations of Cuthbert’s eremitic vocation. Beyond their – inevitable – differences, the comparative analysis of the Cuthbert hagiographies by Bede and Ælfric yields a fundamental continuity in the way of articulating the two crucial elements of the Christian paradigm of sanctity, the active and the contemplative, which is distinctively Gregorian. It is under the aegis of Gregory’s synthesis of contemplation and pastorate that Cuthbert’s multifaceted vocation unfolds as an exemplary prototype of the characteristically multifarious Anglo-Saxon monasticism
Sciacca teoreta e apologeta
No full textIl rapporto tra filosofia e religione nella teoresi sciacchian
Interioridad y modernidad según Michele Federico Sciacca
No full textEn este artículo se desarrollará el problema de la modernidad según el filósofo italiano Michele Federico Sciacca y su solución desde una filosofía de inspiración cristiana. Para nuestro autor, desde Descartes el pensamiento filosófico ha sido confundido con una interioridad de tipo inmanentista, dejando de lado los lo-gros alcanzados por los grandes filósofos de la tradición cristiana occidental, como San Agustín y Santo Tomás. Esta novedad traída por el cartesianismo da inicio a una nueva forma de hacer filosofía, caracterizada por absolutizar la gnoseología y recha-zar a la metafísica, privilegiando así la ciencia como saber indubitable y descartando a la misma filosofía como modo de conocimiento posible. Por este motivo, Sciacca planteará su propia respuesta desde una filosofía cristiana, a la que caracterizará como Idealismo objetivo y que contrarrestará de esta manera al subjetivo iniciado por Descartes, cuyas consecuencias negativas más evidentes se verán reflejadas en el Iluminismo del S. XVIII. A pesar de las diferencias esenciales entre ambas filosofías, Sciacca tratará de recuperar los logros alcanzados en el racionalismo para ganarlos al conocimiento de la verdad que se presenta desde siempre en el cristianismo.This article will develop the Modernity problem according to the Italian philosopher Michele Federico Sciacca and his solution from a philosophy of Christian inspiration. For our author, since Descartes the philosophic thought has been confused with a immanentistic interiority, leaving aside the achievements of the great philosophers of Western Christian tradition, like Saint Augustine and Saint Thomas. This innovation brought by the cartesianism begins a new way of doing philosophy, characterized by absolutizing epistemology and rejecting metaphysics, privileging science as indubitable knowledge and discarding the same philosophy as a way of possible knowledge. For this reason, Sciacca will raise their own answer from a Christian philosophy, which he will characterize as “Objective Idealism” and thus counteract the “subjective” initiated by Descartes, whose most obvious negative consequences will be reflected in the Enlightenment of the XVIII century. Despite the essential differences between the two philosophies, Sciacca will try to recover the achievements of rationalism to win them to the knowledge of the truth that comes from always in Christianity.Fil: Yensen, Emmanuel. Universidad Católica de La Plata. Facultad de Humanidades; Argentina
Isidore of Seville in Anglo-Saxon England: The synonyma as a source of Felix's Vita S. Guthlaci
No full textThis paper investigates Isidore’s Synonyma as a source for one of the founding and most popular texts of Anglo-Saxon hagiography, the Latin life of the hermit-saint Guthlac, a highly-literary work authored by the learned monk Felix, an elusive figure of whom nothing is known except that he dedicated his Vita S. Guthlaci to Ælfwald, king of the East Angles (c. 713-749). The setting of Guthlac’s life itself is Crowland, a demon-infested islet in the fenland between Mercia and East Anglia, and the Mercian-East Anglian associations of the saint and his uita seem to offer precious evidence as to the circulation of the Synonyma in an age and area of Anglo-Saxon England where knowledge of this Isidorian text is otherwise hardly documented. Moreover, the appreciation of the Synonyma within the milieu that produced the Vita S. Guthlaci, that is a locale which seems to have nurtured an interest in eremitic values and a detailed knowledge of some of the key hagiographies concerning the founders of Eastern monasticism, namely the Vita S. Antonii and Vita S. Pauli eremitae, can offer new and tantalising insights into the literary corpus to which the Isidorian text was probably associated and can help further sketch out the Anglo-Saxon libraries to which the Synonyma belonged
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