96 research outputs found
Bernard F. Reilly, The Kingdom of Leon-Castilla Under Queen Urraca, 1109-1126
No full textRuiz Teofilo F. Bernard F. Reilly, The Kingdom of Leon-Castilla Under Queen Urraca, 1109-1126. In: Annales. Économies, Sociétés, Civilisations. 38ᵉ année, N. 1, 1983. pp. 201-202
Thomas N. Bisson, The Medieval Crown of Aragon : A Short History
No full textF. Ruiz Teofilo. Thomas N. Bisson, The Medieval Crown of Aragon : A Short History. In: Annales. Économies, Sociétés, Civilisations. 42ᵉ année, N. 6, 1987. pp. 1349-1350
Teofilo F. Ruiz, The City and the Realm : Burgos and Castile, 1080-1492
No full textGuilleré Christian. Teofilo F. Ruiz, The City and the Realm : Burgos and Castile, 1080-1492. In: Annales. Histoire, Sciences Sociales. 52ᵉ année, N. 5, 1997. pp. 1185-1187
Angus Mac Kay, Money, Prices and Politics in Fifteenth-Century Castille
No full textRuiz Teofilo F. Angus Mac Kay, Money, Prices and Politics in Fifteenth-Century Castille. In: Annales. Économies, Sociétés, Civilisations. 38ᵉ année, N. 1, 1983. pp. 204-205
Jacques Fontaine et Christine Pellistrandi (éd.), L'Europe, héritière de l'Espagne wisigothique
No full textRuiz Teofilo F. Jacques Fontaine et Christine Pellistrandi (éd.), L'Europe, héritière de l'Espagne wisigothique. In: Annales. Histoire, Sciences Sociales. 49ᵉ année, N. 1, 1994. pp. 99-101
Paul H. Freedman, The Diocese of Vic. Tradition and Regeneration in Medieval Catalonia.
No full textRuiz Teofilo F. Paul H. Freedman, The Diocese of Vic. Tradition and Regeneration in Medieval Catalonia.. In: Annales. Économies, Sociétés, Civilisations. 39ᵉ année, N. 6, 1984. pp. 1224-1225
Paul H. Freedman, The Diocese of Vic. Tradition and Regeneration in Medieval Catalonia.
No full textRuiz Teofilo F. Paul H. Freedman, The Diocese of Vic. Tradition and Regeneration in Medieval Catalonia.. In: Annales. Économies, Sociétés, Civilisations. 39ᵉ année, N. 6, 1984. pp. 1224-1225
Crisis and Continuity. Land and Town in the Late Medieval Castile
No full textRUIZ, Teofilo F. Crisis and Continuity. Land and Town in the Late Medieval Castile. Philadelphia, University of Pennsylvania Press, 1994
Expansion et changement : la conquête de Séville et la société castillane (1248-1350)
No full textExpansion and crisis the impact of the conquest of Seville on Castillan society 1248-1350
The Christian conquest of Seville in 1248 led to a major re-structuring of Castile. It opened the valley of the Guadalquivir to occupation by the Castillans. To exploit these lands laborers were taken from the grain-producing areas of the north. This led to a reduction in cereal cultivation, food shortages and inflation. Moreover, the distribution of Andalusian lands to the upper aristocracy increased their power in relation to the crown and other groups in the society. Small, free peasants owning their lands (the norm in the north) were now replaced everywhere by the latifundia. For the next hundred years the king sought the support of the upper bourgeoisie to balance aristocratic ambitions. Royal privileges to the urban patriciate enabled them to monopolize the political and financial resources of the Castilian cities for their own and the king's service. By 1350 a basic political, social, economic and cultural structure emerged which has remained, with some variants, typical of Castile and Spain to this day.Ruiz Teofilo F. Expansion et changement : la conquête de Séville et la société castillane (1248-1350). In: Annales. Économies, Sociétés, Civilisations. 34ᵉ année, N. 3, 1979. pp. 548-565
Une royauté sans sacre : la monarchie castillane du bas Moyen Âge
No full textUnsacred Monarchy : the Kings of Castile in the Late Middle Ages.
The sacral and thaumaturgical monarchy of England and France, characterized by ritual crowning and anointing with holy oil, has long been a familiar model of medieval kingship. This article examines how, from the mid-twelfth century, the Castillan and Spanish rulers, with few exceptions, rejected the traditional emblems of power and authority in use elsewhere in the medieval West. Never did the kings of Castile claim seriously to have the power to heal the sick ; nor did their birth, ascent to the throne, dying and burial enjoy any of the elaborate rituals associated with royalty in England or France. Instead the kings of Castile signaled their ascent to power with rituals and symbols of marked popular and martial flavor. Several tentative explanations can be advanced for the development of unsacred monarchy in Castile. Among them the most important were : the military character of the society, the pragmatic nature of its religious beliefs, and the influence of Islamic models of political authority.Ruiz Teofilo F. Une royauté sans sacre : la monarchie castillane du bas Moyen Âge. In: Annales. Économies, Sociétés, Civilisations. 39ᵉ année, N. 3, 1984. pp. 429-453
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