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Books of protection, books of perdition : book imagery in Ephrem the Syrian’s Heresiology
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Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Reception and Rejection:Thecla and the Acts of Paul and Thecla in the Passions of Eugenia and Other Latin Texts
No full textIn this chapter, I compare the characterization of Thecla in the Latin translation of the Acts of Paul and Thecla (henceforth APT) and of Eugenia in two Latin versions of the Passion of Eugenia (BHL 2667 and 2666). As scholars have already noted, the two Passions of Eugenia differ remarkably: the references to the APT in the oldest version (BHL 2667, second half of the fifth century) are removed in the later rewriting (BHL 2666, sixth or seventh century). Based on earlier scholarship, I contextualize this rewriting as a signal of the wider tendency to use Thecla as a model of virtue, while the APT is rejected for its problematic canonicity; I do so by delving deeper into the wider Latin literature of the late antique and medieval periods. I then demonstrate the ways in which both Passions of Eugenia engage with the figure of Thecla as a model to imitate even as Eugenia surpasses her in terms of rhetoric
Thecla, the first cross-dresser? The Acts of Paul and Thecla and the Lives of Byzantine Transvestite Saints
No full textThis chapter critically examines two long-held beliefs with regards to Thecla, the first Christian heroine to take on male dress: 1) that she is the forerunner of Byzantine transvestite saints and 2) that her tale is a reference point for their narratives (fourth to seventh centuries). Arguably, these claims are usually based on hasty assumptions or insufficient evidence built on one particular transvestite saint’s Life, the Life and Martyrdom of Eugenia. In this chapter, I discuss Thecla’s literary legacy both in the wider tradition of Greek hagiography and specific cross-dressers’ Lives. I demonstrate that the Life of Eugenia is an exception among cross-dressers’ tales in terms of its frequent referencing and evident modeling of the APT. This point is especially salient considering the APT’s many echoes in certain Greek hagiographies that are not concerned with cross-dressers. Finally, I propose some new perspectives on how the motif of cross-dressing traveled from the APT until it appeared in later hagiographical accounts. I argue that the Acts of Xanthippe and Polyxena, Life and Miracles of Thecla, and Life of Eusebia called Xenê represent important intermediary steps both in the interpretation of Thecla as a cross-dresser and in the development of this literary theme
Qui est le saint, qui le héros dans l’Histoire syriaque de l’écolier tué par son maître ?
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