1,838 research outputs found
RoMEO Studies 6: Rights metadata for open-archiving
This is the final study in a series of six emanating from the UK JISC-funded RoMEO Project (Rights Metadata for Open-archiving) which investigated the Intellectual Property Rights (IPR) issues relating to academic author self-archiving of research papers. It reports the results of a survey of 542 academic authors showing the level of protection required for their open-access research papers. It then describes the selection of an appropriate means of expressing those rights through metadata and the resulting choice of Creative Commons licences. Finally it outlines proposals for communicating rights metadata via the Open Archives Initiative’s Protocol for Metadata Harvesting (OAI-PMH)
A description of Westminster Bridge : to which are added, an account of the methods made use of in laying the foundations of its piers, and an answer to the chief objections, that have been made thereto, with an appendix, containing several particulars, relating to the said bridge, of to the history of the building thereof, as also Its geometrical plans, and the elevation of one of the fronts, as it is finished, correctly engraven on two large copper-plates
by Charles LabelyeTafeln fehlenHandschriftliches Exlibris: "Peter Petit" 990004800100205503_0001 Exemplar der ETH-BI
The Scientific romances of Charles Howard Hinton : the fourth dimension as hyperspace, hyperrealism and protomodernism
This thesis examines the epistemological, socio-cultural and aesthetic impact of the hyperspace philosophy of Charles Howard Hinton, as expressed within his two-volume
collection of Scientific Romances (1884-1896). Hinton's hyperspace philosophy is founded on the belief that the fourth dimension exists as a transcendental yet material
space that is accessible to both the mind and the physical senses. Inspired by Immanuel Kant's discussion of space as an a priori intuition, Hinton's project is one of
consciousness expansion: he argues that 'a new era of thought' can be attained through the recognition of the fourth dimension. The thesis demonstrates that, in the Scientific Romances, Hinton seeks to engender the 'reality' of the fourth dimension within the reader's imagination through the collaboration of reader and author. Hinton's hyperspace philosophy is thus concerned with mediation, the ways in which the consciousness thinks and creates with and through the aesthetics of space. In addition to providing the most developed analysis of Hinton's writing to date, this thesis examines the work of Hinton's contemporaries
exploring the ways in which the discourse of the fourth dimension can offer new readings of familiar literary texts. A recurring explanatory device throughout
hyperspace philosophy is the dimensional analogy, and the thesis illustrates how this trope resonates across the work of contemporary writers including Lewis Carroll, H. G. Wells, HenryJames, Friedrich Nietzsche and William James
Charles Darwin’s Looking Glass The Theory of Evolution and the Life of its Author in Contemporary British Fiction and Non-Fiction
The book offers a comparative analysis of diverse Darwinism-inspired discourses such as post-modern novels, science fiction, popular science and nature films. Analysing the uses of the evolutionary discourse in recent literature and films, the study demonstrates how natural science influences the contemporary humanities and how literary conventions are used to make scientific and popular-science texts intelligible and attractive. <I>Charles Darwin's Looking Glass </I>shows how and why today's culture gazes upon the myth of Darwin, his theory, and his life in order to find its own reflectio
The ceremonies of Charles II's court
PhDThis thesis examines the question of how the restored monarchy used the ceremonies of court in the
period 1660-1685. It is concerned with those rituals which took place regularly within the royal
palaces, that is to say the ceremonies of the Chapel Royal, of healing, of reception and audience,
dining and entertaining, and the rituals which took place within the privy apartments, including the
royal lever and coucher. The ways in which these rituals operated over the course of the reign are
considered - with close reference to their physical setting - as is their significance as expressions of
royal power.
The contention of the thesis is that the ceremonies of the Restoration court are a neglected subject
deserving of serious study, and that by examining them real insight can be gained into the changing
nature of monarchy, the personality of Charles II and the politics of his reign. The thesis argues,
contrary to traditional accounts of his reign, that Charles II took the formal exchanges of court life
very seriously, that their performance was intimately connected to the politics of the period and that
they were crucial to the way in which he projected his own majesty
Zechariah 9-14 as the substructure of 1 Peter’s eschatological program
The principal aim of this study is to discern what has shaped the author of 1 Peter to regard Christian suffering as a necessary (1.6) and to-be-expected (4.12) component of faithful allegiance to Jesus Christ. Most research regarding suffering in 1 Peter has limited the scope of inquiry to two particular aspects—its cause and nature, and the strategies that the author of 1 Peter employs in order to enable his addressees to respond in faithfulness. There remains, however, the need for a comprehensive explanation for the source that has generated 1 Peter’s theology of Christian suffering. If Jesus truly is the Christ, God’s chosen redemptive agent who has come to restore God’s people, then how can it be that Christian suffering is a necessary part of discipleship after his coming, death and resurrection? What led the author of 1 Peter to such a startling conclusion, which seems to runs against the grain of the eschatological hopes and expectations of Jewish restoration ideology?
This thesis analyzes the appropriation of shepherd and fiery trials imagery,
and argues that the author of 1 Peter is dependent upon Zechariah 9-14 for his
theology of Christian suffering. Said in another way, the eschatological program of
Zechariah 9-14, read through the lens of the Gospel, functions as the substructure
for 1 Peter’s eschatology and thus its theology of Christian suffering.
In support of this hypothesis, this study highlights the fact that Zechariah 9-
14 was available and appropriated in early Christianity, in particular in the Passion
Narrative tradition; that the shepherd imagery of 1 Pet 2.25 is best understood
within the milieu of the Passion Narrative tradition, and that it alludes to the
eschatological program of Zechariah 9-14; that the fiery trials imagery found in 1
Peter 1.6-7 and 1 Pet 4.12 is distinct from that which we find in Greco-Roman and OT
wisdom sources, and that it shares exclusive parallels with some unique features of
the eschatological program of Zechariah 9-14; that Zechariah 9-14 offers a more
satisfying explanation for the modification of Isa 11.2 in 1 Pet 4.14, the transition
from 4.12-19 to 5.1-4, why Peter has oriented his letter with the term διασπορά,
and why he has described his addresses as οἶκος τοῦ θεοῦ; and finally that 1 Peter
contains an implicit foundational narrative that shares distinct parallels with the
eschatological program of Zechariah 9-14.
We can conclude that 1 Peter offers a unique vista into the way in which at
least one early Christian witness came to understand and to communicate the fact
that Christian suffering was a necessary feature of faithful allegiance to Jesus Christ
Chronicles of Oklahoma
Article narrates the meeting between Charles Dickens and Peter P. Pitchlynn, a chief of the Choctaw tribe, as told from a small journal found by the author
Swedish King Charles XII and the Development of Russia as a Great Empire
The results of the personality analysis of the Swedish king Charles XII are presented. Sweden was led by a bright charismatic personality with his own concept of government and his military leadership style - King Charles XII. The questions of the influence of personality and the concept of the reign of Charles XII on the course and results of his state and military activities are examined. The author of the article claims that it was Charles XII’s personal qualities that “helped” Peter I to fully unleash the potential inherent in him by nature, upbringing and education. A connection is made between these historical figures: the more stubbornly and longer the king embodied his life concept into reality, put his paradigm of ideas into action, the more he made it possible for Tsar Peter I to express his genius as a statesman, commander and naval commander. It is proved that the fundamental personality traits of the Swedish king, his stubborn longstanding, accompanied by the highest degree of resource mobilization, the war with Peter I contributed to the formation of the corresponding counterweight - the Russian Empire. In the author’s opinion, if history had not given Peter I such a charismatic adversary, he would have every chance to make it into history as Tsar Peter I, but not as Emperor Peter the Great. It is emphasized that the stubbornness, uncompromisingness of Charles XII, paradoxically, created Great Russia
Peter Singer and Christian ethics. On Charles Comosy’s attempt to find grounds for cooperation
W artykule zostanie przedstawiona ciekawa próba wykazania, że różnice stanowisk między Peterem Singerem a szeroko rozumianą etyką chrześcijańską są mniejsze, niż by się mogło wydawać. Pogląd ten przedstawił w swojej książce pt. Peter Singer and Christian ethics. Beyond polarization Charles Camosy, katolicki etyk z USA. Celem jego pracy było wykazanie, że Peter Singer i etycy szukający inspiracji w myśli chrześcijańskiej mogą pracować razem w wielu kwestiach i że przedstawianie tych stanowisk jako radykalnie przeciwnych jest błędne. W niniejszym artykule tok rozumowania Camosy’ego będzie zreferowany i poddany krytycznej refleksji. Rzetelna praca badawcza, jakiej podjął się Camosy dla udowodnienia swoich tez, jest nowatorska i wiele wnosi do zrozumienia istoty sporu. Metoda, którą się posłużył, może wyznaczyć nowy standard dla dialogu między współczesnymi systemami etycznymi. W ostatniej części artykułu zostanie jednak zasugerowane, że autor marginalizuje pewne nieusuwalne trudności w sporze między etyką chrześcijańską a najbardziej znanym australijskim bioetykiem. Do takich trudności należy, jak się wydaje, radykalnie różne rozumienie pojęcia „osoba” oraz niechęć etyki chrześcijańskiej do pragmatycznych kompromisów w obszarze moralności.This paper presents an interesting attempt to show that the differences between Peter Singer and Christian ethics are smaller than they appear to be. This view was presented in Peter Singer and Christian ethics. Beyond polarization by Charles Camosy, a Catholic thinker from the US. Camosy wanted to prove, that Peter Singer and ethicists looking for the inspiration in Christian thought can cooperate on many issues and to present their positions as radically polarized is incorrect. This paper is focused on the critical presentation of Camosy’s argument. The research he conducted to support his thesis is useful for understanding the whole discussion between Peter Singer and Christian ethics. His method could be a new standard of discussion between different ethical approaches. In the last part of this paper, it will be suggested, that the author has marginalized some unavoidable obstacles, which make a dialogue between Christian ethics and the famous Australian bioethicsist very difficult. Among them, understanding the notion of person, as well as the reluctance of Christians to pragmaticly compromise in the field of ethics are worth noticing
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