4,617 research outputs found
The Christian Right and US Foreign Policy in the Twenty-first Century
No full textThe thesis discusses the role of the Christian Right in the US foreign policy decision making process. The research revealed that the Christian Right has long been fascinated with some international issues in general and US foreign policy in particular. The Christian Right’s interest in international issues increased markedly during years of the George W. Bush presidency. It successfully widened its activities from domestic social conservative issues to foreign policy issues by participating in, articulating and lobbying for its religious version of American foreign policy. In assessing the role of the Christian Right in US foreign policy making, this dissertation examines three aspects of US foreign policy, namely Israel, international religious freedom and global humanitarianism. Based on these aspects, the Christian Right is seen as skilled in framing and defining issues. The Christian Right seems effective in selecting and prioritizing international issues that have a reasonable chance of being selected by foreign policy decision makers, especially in Congress. Moreover, the Christian Right has shown its maturity in seeking engagement and cooperation with other organizations, secular and religious, in order to advance its international goals. Finally, in pursuing and conveying its international agenda, the Christian Right has adopted a more moderate and less overtly religious approach. Instead of using its traditional religious rhetoric, the Christian Right has successfully projected its foreign policy preferences into the conventional realist discourse of American foreign policy that is largely based on the objective of national interest and national security. Nevertheless, this study does not, in any way, conclude that the Christian Right was able to influence or determine the direction of US foreign policy and its outcomes; however, it does suggest that the Christian Right did contribute and have an impact on the formulation of some US foreign policy. As such, the research contends that the role of the Christian Right is similar to other interest group lobbies and that its perceived influence on US foreign policy should not be exaggerated. Finally, the research suggests that the emergence of the Christian Right as an actor in asserting its global agenda through US foreign policy can possibly provide an example of how religious beliefs and values can become a potential source of “soft power”. Together with the “climate of opinion” of the American public during the Bush administration, the “soft power” at domestic level could serve as a valuable new explanatory variable in understanding how the US foreign policy was formulated in the early 21st century
Reverse Anti-Semitism in the Fiction of Bellow and Roth
No full textIn his article Reverse Anti-Semitism in the Fiction of Bellow and Roth Jay L. Halio discusses anti-Semitism in Philip Roth\u27s fiction that what might be called reverse anti-Semitism: the active reaction by Jews who are subjected to anti-Semitism. This aspect of Roth\u27s work is not often discussed: it is not the same as philo-Semitism, which takes a different form entirely. Since Roth was an admirer of Saul Bellow, Halio begins by considering reverse anti-Semitism in Bellow\u27s early novel The Victim. In the novel the protagonist, Asa Leventhal, is accused by a character named Allbee of costing him his job and his subsequent downfall because of some anti-Semitic remarks he once made involving a friend of Leventhal\u27s. According to Allbee, Leventhal provoked Allbee\u27s boss in such a way that he blamed Allbee for the altercation, which led to his being fired. To clarify more fully the nature of reverse anti-Semitism, Shakespeare\u27s The Merchant of Venice is invoked to show how the Jewish moneylender Shylock takes revenge against his Christian antagonist, the Venetian merchant Antonio, who has scorned him repeatedly and in many ways. Finally, Halio focuses on Roth\u27s treatment of reverse anti-Semitism in Portnoy\u27s Complaint, where Alexander\u27s actions with gentile women he seduces is prompted at least in part by feelings of revenge for the anti-Semitism his father has experienced over many years. Halio also discusses reverse anti-Semitism in Roth\u27s novel Operation Shylock
Different Effects of Agonistic vs. Antagonistic GnRH-Analogues (Triptorelin vs. Cetrorelix) on Bone Modeling and Remodeling in Peripubertal Female Rats
No full textLittle is known about the, effects of antagonistic GnRH analogues vs. agonists on bone strength, specifically in context of treating precocious puberty. Peripubertal female rats were treated from postnatal day 25 - 36 with either the GnRH agonist triptorelin (TRIP) or the antagonist cetrorelix (CET). Using peripherial quantitative computerized tomography (pQCT) we investigated effects on bone parameters. Onset,of puberty was retarded by both analogues as measured by prevention of vaginal opening at 36 d of age and reduced uterine weights. In the tibia, cortical content, cortical area related to body weight, and periosteal circumference related to weight were significantly reduced in CET-treated rats - indicating reduced bone modeling and reduced bone strength (cortical circumference related to body weight: CET 0.066 +/- 0.001 vs. TRIP 0.068 +/- 0.001 vs. controls 0.071 +/- 0.001 mm/g, mean +/- SEM, p < 0.05 CET vs. controls; cortical area related to body weight: CET 3.87 +/- 0.46 vs. TRIP 6.80 +/- 0.63 vs. controls 8.07 +/- 1.13, x 10(-3) mm(2)/g, p < 0.001 CET vs. controls; cortical content: CET 0.316 +/- 0.038 vs. TRIP 0.546 +/- 0.051 vs. controls 0.624 +/- 0.089 mg/mm, p < 0.01 CET vs. controls). In conclusion, although both CET and TRIP inhibit puberty in rats, cortical thinning was only seen in CET-treated rats. This indicates that GnRH antagonist treatment might cause reduced bone strength which is partly comparable to postmenopausal bone loss. When using new GnRH antagonists for treating precocious puberty in humans, parameters for bone strength and mineralization should be monitored
Church and state in religious education 1944-1984: a critical survey of trends in England from the point of view of the Christian parent with special reference to the Christian schools movement
No full textAt the end of the forty year period 1944-1984 a minority of Christian parents in England and Wales were expressing their disquiet at trends in Education in general, and Religious Education in particular. The five year research project 1979-1984 was primarily aimed at communicating their concept of events, and their aspirations, to those who, having had their attention drawn to the actions of the dissenting parents, wondered what sort of thinking inspired those actions. For those inclined to regard the parents as on the Christian fringe, evidence is presented to show that on the contrary they were mainly the orthodox, and in line with mainstream Christianity, as delineated by the historic creeds. The argument of this thesis is that the parents were a grass-roots reaction to a creeping revisionism that affected Christian thinking on education in the Protestant sector, but did not similarly affect the Roman Catholic sector
The Symbolics of Death and the Construction of Christian Asceticism: Greek Patristic Voices from the Fourth through Seventh Centuries
No full textThis thesis examines the role which death plays in the development of a uniquely Christian identity in John Climacus’ seventh-century work, the Ladder of Divine Ascent and the Greek ascetic literature of the previous centuries. I argue that John Climacus deploys language of death, inherited from a range of Greek Christian literature, as the symbolic framework within which he describes the ascetic lifestyle as developing a Christian identity. This framework is expressed by thee ascetic practice of ‘memory of death’ and by practices of renunciation described as ‘death’ to oneself and others.
In order to understand Climacus’ unique achievement in regard to engagement with death it is necessary first to situate the Ladder and its author within the literature of the Greek ascetic tradition, within which Climacus consciously wrote. In the Introduction I develp ways Climacus draws on and develops traditional material, while arguing that it must be treated and interpreted in its own right and not simply as his ‘sources.’ I then examine the vocabulary of death and the lines of thought opened up in the New Testament. Chapter One argues that the memory of death plays an important role in Athanasius’ Vita Antonii. Chapter Two surveys material from the fifth- and sixth-century Egyptian and Palestinian deserts in which memory and practice of death are deployed in a wider variety of ways and are increasingly connected to ascetics’ fundamental understanding of self and salvation. Chapter Three examines the sixth-century Quaestiones et Responsiones of Barsanuphius and John of Gaza in which further elaboration of the same thematic is discernible. Chapter Four concludes this thesis with a sustained reading of John Climacus’ Scala Paradisi in which the various thematics centring on memory and practice of death are synthesized into the existential framework and practical response, respectively
Lewis Carroll: Author, Mathematician, and Christian
No full textAlthough a Christian, an author, and a mathematician, Charles Letwidge Dodgson (better known as Lewis Carroll) wrote very few works in which these three aspects of his person was present. The only examples of him merging these interests are in Sylvie and Bruno and Sylvie and Bruno Concluded. This paper will explore what motivated him to make these works and whether or not they were successful
Lewis Carroll: Author, Mathematician, and Christian
No full textAlthough a Christian, an author, and a mathematician, Charles Letwidge Dodgson (better known as Lewis Carroll) wrote very few works in which these three aspects of his person was present. The only examples of him merging these interests are in Sylvie and Bruno and Sylvie and Bruno Concluded. This paper will explore what motivated him to make these works and whether or not they were successful
L. Christiani Friderici Garmanni Martisburgensis, Physici Chemnicensis Ordinarii Academici Curiosi, Homo Ex Ovo. Sive De Ovo Humano Dissertatio
No full textConversion, continuity, and moral dilemmas among Christian Bidayuhs in Malaysian Borneo
No full textThis is the author's final version of the article (under the title "Speaking of continuity... Religious change and moral dilemmas among Christian Bidayuhs in Malaysian Borneo"). The final publication is available from the link below. Copyright @ 2012 by the American Anthropological Association.The nascent anthropology of Christianity highlights rupture as central to conversion. Yet thick ethnography of a Bidayuh village in Malaysian Borneo reveals how conversion can also foster modes of thinking and speaking about continuity between Christianity and “the old ways.” Through a study of the shifting moral and religious topography of a community in which three churches coexist alongside a few elderly animist practitioners, I argue that such discourses and practices of continuity highlight the pluralistic and sometimes contradictory nature of Christianization. At the same time, they generate an understanding of conversion as a temporal and relational positioning that encompasses both converts and nonconverts.William Wyse Fund, Evans Fund, Smuts Memorial Fund, and Sir Bartle
Frere’s Memorial Fund at the University of Cambridge and a Horniman/Sutasoma Award from the Royal Anthropological Institute
Dealing with diversity: the coalition of labor union women
No full textExamines how sameness and difference are negotiated within social movements.Movements for social change are by their nature oppositional, as are those who join change movements. How people negotiate identity within social movements is one of the central concerns in the field. This volume offers new scholarship that explores issues of diversity and uniformity among social movement participants. Featuring case studies that range widely—from Jewish resistance fighters in Nazi-occupied Poland to antigay Christian movements in the United States to online white supremacy groups—the essays show how participants set aside issues of personal identity in order to merge together and how these processes affect mobilization and the attainment of goals.<br/
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