582 research outputs found
Ética, Política y Religión en la sociedad postsecular en la obra de Adela Cortina
No full textTitle: Ethics, politics and religion in postsecular society in the work of Adela Cortina.
This research is divided into six chapters; In the first, Adela Cortina's option is analyzed in relation to post-secular thinking, referred to by her as pluralist thinking. She will start from her work God in Kant's transcendental philosophy, where she takes sides for the existence of God, whose existence can be justified from practical rationality. Here the perspective of Kant and of the new Frankfurters - Adorno and Horkheimer mainly - will be presented, that it would be irrational for evil and injustice to be the last word in human reality. This principle seeks to overcome the moral absurdity that implies that, in this world, the kind only receives injustice and pain. Next, the validity of religious ideas in the public sphere will be studied, emphasizing that religious ideas should not violate the dignity and rights of people. To avoid such affectation, there must be minimum standards based on justice, dialogically agreed upon and that everyone must obey. It delves into Adela Cortina's proposal to place religious voices on the same level of dialogue with other voices, since religious ideas in the public sphere have the same validity as secular ideas. It describes how Adela Cortina's philosophical proposal appears in the context of postmodernity where the great paradigms of modernity have collapsed, making it clear that scientism and pragmatism were not enough to legitimize moral or political norms; a fact that made it clear that religion can provide valid elements to guide morality and politics. Finally, we see how Adela Cortina conceives the contribution of Christianity to society, a contribution that consists of the idea of a God who loves man and who seeks his happiness, an idea that will facilitate the creation of a universal ecumenical spirituality. Chapter II specifically addresses Adela Cortina's fundamental proposal: civil ethics. The social context in which said ethics arises is analyzed, this being the plurality of ideas, customs, beliefs, etc., here Adela Cortina proposes the need for universalizable norms that arise from minimum agreed parameters. To contextualize civic ethics, reference is made to moral theory in general, describing what moral conscience is and how it arises; The neurosciences that Adela Cortina analyzes and shows its limitations are focused on. It becomes clear that ethics is a type of knowledge that tries to be rationally constructed based on conceptual rigor and the methods of analysis and explanations typical of philosophy. To describe the origin of civic ethics, the European social evolution described by Adela Cortina is analyzed, the evolution from the vassal to the subject and then to the citizen is mentioned; In this last stage, she analyzes the objection of our author to the passivity of the citizen and the need for the autonomy of the person to forge a moral society.Título: Ética, política y religión en la sociedad postsecular en la obra de AdelaCortina.
Esta investigación se divide en seis capítulos; En la primera, se analiza la opción de Adela Cortina en relación con el pensamiento postsecular, al que ella se refiere como pensamiento pluralista. Partirá de su obra Dios en la filosofía trascendental de Kant, donde toma partido por la existencia de Dios, cuya existencia puede justificarse desde la racionalidad práctica. Aquí se presentará la perspectiva de Kant y de los nuevos frankfurtianos -Adorno y Horkheimer principalmente-, de que sería irracional que el mal y la injusticia fueran la última palabra en la realidad humana. Este principio busca superar el absurdo moral que implica que, en este mundo, el tipo solo recibe injusticia y dolor. A continuación, se estudiará la validez de las ideas religiosas en la esfera pública, enfatizando que las ideas religiosas no deben violar la dignidad y los derechos de las personas. Para evitar tal afectación, debe haber estándares mínimos basados en la justicia, acordados dialógicamente y que todos deben obedecer. Profundiza en la propuesta de Adela Cortina de situar las voces religiosas en el mismo nivel de diálogo con otras voces, ya que las ideas religiosas en la esfera pública tienen la misma validez que las ideas seculares. Describe cómo la propuesta filosófica de Adela Cortina aparece en el contexto de la posmodernidad donde los grandes paradigmas de la modernidad se han derrumbado, dejando claro que el cientificismo y el pragmatismo no eran suficientes para legitimar las normas morales o políticas; un hecho que dejó claro que la religión puede proporcionar elementos válidos para guiar la moral y la política. Finalmente, vemos cómo Adela Cortina concibe la contribución del cristianismo a la sociedad, una contribución que consiste en la idea de un Dios que ama al hombre y que busca su felicidad, una idea que facilitará la creación de una espiritualidad ecuménica universal. El capítulo II aborda específicamente la propuesta fundamental de Adela Cortina: la ética civil. Se analiza el contexto social en el que surge dicha ética, siendo esta la pluralidad de ideas, costumbres, creencias, etc., aquí Adela Cortina propone la necesidad de normas universalizables que surjan de parámetros mínimos acordados. Para contextualizar la ética cívica, se hace referencia a la teoría moral en general, describiendo qué es la conciencia moral y cómo surge; Las neurociencias en las que Adela Cortina analiza y muestra sus limitaciones están enfocadas. Queda claro que la ética es un tipo de conocimiento que trata de construirse racionalmente a partir del rigor conceptual y de los métodos de análisis y explicaciones propios de la filosofía. Para describir el origen de la ética cívica, se analiza la evolución social europea descrita por Adela Cortina, se menciona la evolución del vasallo al sujeto y luego al ciudadano; En esta última etapa, analiza la objeción de nuestra autora a la pasividad del ciudadano y la necesidad de la autonomía de la persona para forjar una sociedad moral
Adela Rogers St. Johns, radio entertainer
No full textAdela Rogers St. Johns, radio entertainer. From the back: "'The Woman's Point of View' Adela Rogers St. Johns, famous author and newspaper woman, views the news from the woman's angle in her boradcasts over the NBC-Red Network. Miss St. Johns' timely comments on the news of the day are heard each weekday, Monday through Friday, at 9:45 a.m., EST."To order a reproduction, inquire about permissions, or for information about prices see:
http://www.lib.washington.edu/specialcollections/services/reproduction/reproduction
Please cite the Order NumberScanned at 600ppi with an Epson 20000 flatbed scanner. Image then rotated, cropped, level-adjusted, and sharpened using Photoshop CS3. Converted to a JPEG2000 image upon ingest into CONTENTdm
Sociabilidade legal: uma ligação entre sociabilidade e direito em Kant
No full textTese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2011O tema da presente tese é a sociabilidade legal enquanto ligação entre sociabilidade e direito em Kant. O conceito de sociabilidade legal ocorre propriamente, e somente, no § 60 da Crítica da faculdade do juízo, a KU. Kant não chega a defini-la, se limita a dizer que é por ela que um povo constitui uma coletividade duradoura e que ela lutou para unir liberdade e coerção. Nesse sentido, Valerio Rohden, no artigo intitulado Sociabilidade legal uma ligação entre direito e humanidade na 3ª Crítica de Kant, texto que servirá como uma espécie de chave de interpretação de Kant ao longo desta tese, vai conceber a sociabilidade legal como a capacidade e disposição de se deixar guiar por princípios do Direito e, por conseguinte, como um pré-requisito para uma constituição política, ambiente no qual, conforme Kant, todas as disposições humanas podem ser desenvolvidas. Busca-se mostrar, de uma maneira geral, que o conceito de sociabilidade legal, apesar de ocorrer somente no § 60 da KU, perpassa outras obras no sentido de ser a própria compreensão de Kant nessas obras do termo sociabilidade, ou seja, enquanto uma sociabilidade que conduz ao direito, mais propriamente enquanto uma capacidade de sociedade que está ligada a uma capacidade e a uma disposição de se impor obrigações racionais, regras de convivência, capacidade e disposição sem as quais a sociedade é impossível. Para tanto, o presente trabalho desenvolve-se em quatro capítulos. O primeiro capítulo faz uma reconstrução da abordagem dos conceitos de sociabilidade e de direito na obra Idéia de uma história universal de um ponto de vista cosmopolita (IaG). Nesta, o conceito de sociabilidade aparece sob a forma de uma sociabilidade que é insociável, a qual obrigará os indivíduos a entrar em um estado civil conforme leis e conduzirá os Estados a entrar numa federação de nações. Uma tal sociabilidade pode ser considerada como uma sociabilidade legal. É o que se procurou defender especificamente. Já o segundo capítulo apresenta os conceitos sociabilidade e direito na obra Início conjectural da história humana (MAM). Nela, o conceito de sociabilidade é considerada en passant como o mais alto fim da determinação humana e também como uma arte humana, a qual foi resultado do início da cultura, cujo objetivo mais alto é a constituição civil perfeita. Uma tal sociabilidade também pode ser considerada enquanto uma sociabilidade legal. O terceiro capítulo enfoca a obra Crítica da faculdade do juízo (KU), a qual é a única, como já referido, em que o conceito sociabilidade legal ocorre textualmente. Nesse sentido, o capítulo reconstroi o texto kantiano até chegar à abordagem dos conceitos de sociabilidade e, em especial, o de sociabilidade legal e, em função disso, detém-se no exame dos mesmos. O quarto e último capítulo se refere à obra Princípios metafísicos da doutrina do direito (RL). Nesta, o conceito de sociabilidade não ocorre, apresenta-se, então, o conceito de direito e o princípio honeste vive, atribuído a Ulpiano, considerado por Kant um dever de direito. Esse princípio, também denominado de honestidade jurídica, refere-se, de acordo com Alessandro Pinzani em seu texto Der systematische Stellenwert der pseudo-ulpianischen Regeln in Kants Rechtslehre, a um estado préjurídico, pois é uma atitude interna e, assim, antecede a existência de normas jurídicas e, portanto, do direito em geral. Sendo assim, esse princípio pode ser considerado enquanto sociabilidade legal. É o que se defende aqui.The theme of this thesis is the legal sociability as a link between sociability and Right in Kant. The concept of legal sociability occurs only and properly in the § 60 of Critique of Judgement, the KU. Kant does not define it, he limits himself to say that a people constitutes a everlasting community through it and that it fought to unite freedom and coercion. In this sense, Valerio Rohden, in an article titled Sociabilidade legal uma ligação entre direito e humanidade na 3ª Crítica de Kant, text that will serve as a kind of key interpretation of Kant throughout this thesis, will design the legal sociability as the capacity and willingness to be guidedfor the principles of Right and, therefore, as a prerequisite for a political constitution, environment in which, according to Kant, all the human arrangements may be developed. It aims to show, in a general way, that the concept of legal sociability, even though it appears only on the § 60 of KU, pervades other works in the sense of Kant.s own understanding of the term sociability in these works, in the meaning that while a sociability that leads to Right, more properly as a society capacity that is linked to a capacity and a willingness of imposing rational obligations, rules of coexistence, capacity and willingness without which society is impossible. To show you that, this work is developed in four chapters. The first one makes a rebuilding of the sociability concepts approach and Right in the work Idea for a Universal History with a Cosmopolitan Purpose (IaG). In this work, the concept of sociability appears in the form of a sociability which is unsociable, the one which will orc individuals to enter in a civil state according to laws and will lead the States to enter in a nation federation. Such a sociability may be considered as a legal one. This is what is specifically sought to defend. The second chapter shows the concepts of sociability and Law in the work Conjectural Begining of the human History (MAM). I this work, the concept of sociability is considered en passant as the highest end of human determination and also as a human art, which resulted from the begining of a culture which highly aims the perfect civil constitution. Such a sociability can also e considered as a legal sociability. The third chapter focuses in the work Critique of Judgement (KU), which is the only one, as referred before, in which the concept of legal sociability occurs in the text. In this sense, the chapter rebuilds the Kant.s text until it reaches to the approach of sociability conceptsand, particularly, the one of legal sociability, and, because of that, it holds on an examination of these two concepts. The fourth and last chapter refers to the work Doctrine of Right (RL). This work does not shows the concept of sociability, so it shows the concept of Right and the principle honeste vive, attributed to Ulpiano, considered by Kant a duty of law. This principle, also named juridical honesty, refers, according to Alessandro Pinzani in his text called Der systematische Stellenwert der pseudo-ulpianischen Regeln in Kants Rechtslehre, to a pré-juridical condition, because its an internal attitude and, thus, precedes the existence of legal rules and, therefore, of Right in general. Thus, this principle can be considered as legal sociability. This is what advocates here
Adela y Matilde. Memorias posimperiales, panhispanismo y humanitarismo liberal en una novela romántica (1843)
No full textThis article offers a historiographical analysis of the novel Adela y Matilde o los últimos cinco años de la dominación española en el Perú, a romantic fiction that aimed to intervene in the political debates surrounding the imperial past of Elizabethan Spain. My analysis will reflect how its author, Colonel Ramón Soler, conceived his work with three objectives. First, he proposed the vindication of the personal and group honour of the royalist soldiers who had participated in the Peruvian War of Independence and who, throughout Espartero’s Regency (1840-1843) and the Moderate Decade (1844-1854), were vilified by liberal-conservative propaganda as the culprits of the imperial schism. Secondly, the novel was postulated as an exercise in political thought. Soler was eager to defend the ideological principles of liberal pan-Hispanism, sifted here by humanitarianism and the vindication of female subjects. Finally, Soler’s account suggested a frustrated counterfactual horizon, according to which the transitional transformation of the Spanish empire into a family of parliamentary monarchies would have avoided the catastrophic geopolitical rupture of the Hispanic world. Adela y Matilde emerged in a liminal space between autobiographical memory, literature and historiography. It socialized highly refined ethical-political representation of the dynamics that had led to the decline of ties between Spain and Latin America. It also proposed keys to repair the links between them.El artículo ofrece un análisis historiográfico de la novela Adela y Matilde o los últimos cinco años de la dominación española en el Perú, una ficción romántica que tuvo por objeto intervenir en los debates políticos en torno al pasado imperial de la España isabelina. Mi análisis reflejará cómo su autor, el coronel Ramón Soler, concibió su obra atendiendo a tres objetivos. En primer lugar, se propuso la reivindicación del honor personal y grupal de los militares realistas que habían participado de la guerra independentista de Perú y que, a lo largo de la Regencia de Espartero (1840-1843) y de la Década Moderada (1844-1854), fueron vilipendiados por parte de la propaganda liberal-conservadora como los culpables del cisma imperial. En segundo lugar, la novela se postuló como un verdadero ejercicio de pensamiento político. Soler tuvo el afán de defender los principios ideológicos del panhispanismo liberal, tamizado aquí por el humanitarismo y la reivindicación de los sujetos femeninos. Por último, y en relación con lo anterior, el relato de Soler sugirió un horizonte contrafactual frustrado, según el cual la transformación transicional del imperio español en una familia de monarquías parlamentarias habría evitado la catastrófica ruptura geopolítica del mundo hispánico. Adela y Matilde se situó en un espacio liminal entre la memoria autobiográfica, la literatura y la historiografía, pero con el fin de socializar una representación ético-política muy refinada de las dinámicas que habían comportado el declive de los vínculos entre España e Hispanoamérica. También proponía claves para reparar los nexos entre estas
"Adela y Matilde": memorias posimperiales, panhispanismo y humanitarismo liberal en una novela romántica (1843)
No full textThis article offers a historiographical analysis of the novel "Adela y Matilde o los últimos cinco años de la dominación española en el Perú", a romantic fiction that aimed to intervene in the political debates surrounding the imperial past of Elizabethan Spain. My analysis will reflect how its author, Colonel Ramón Soler, conceived his work with three objectives. First, he proposed the vindication of the personal and group honour of the royalist soldiers who had participated in the Peruvian War of Independence and who, throughout Espartero’s Regency (1840-1843) and the Moderate Decade (1844-1854), were vilified by liberal-conservative propaganda as the culprits of the imperial schism. Secondly, the novel was postulated as an exercise in political thought. Soler was eager to defend the ideological principles of liberal pan-Hispanism, sifted here by humanitarianism and the vindication of female subjects. Finally, Soler’s account suggested a frustrated counterfactual horizon, according to which the transitional transformation of the Spanish empire into a family of parliamentary monarchies would have avoided the catastrophic geopolitical rupture of the Hispanic world. "Adela y Matilde" emerged in a liminal space between autobiographical memory, literature and historiography. It socialized highly re-fined ethical-political representation of the dynamics that had led to the decline of ties between Spain and Latin America. It also proposed keys to repair the links between them.El artículo ofrece un análisis historiográfico de la novela "Adela y Matilde o los últimos cinco años de la dominación española en el Perú", una ficción romántica que tuvo por objeto intervenir en los debates políticos en torno al pasado imperial de la España isabelina. Mi análisis reflejará cómo su autor, el coronel Ramón Soler, concibió su obra atendiendo a tres objetivos. En primer lugar, se propuso la reivindicación del honor personal y grupal de los militares realistas que habían participado de la guerra independentista de Perú y que, a lo largo de la Regencia de Espartero (1840-1843) y de la Década Moderada (1844-1854), fueron vilipendiados por parte de la propaganda liberal-conservadora como los culpables del cisma imperial. En segundo lugar, la novela se postuló como un verdadero ejercicio de pensamiento político. Soler tuvo el afán de defender los principios ideológicos del panhispanismo liberal, tamizado aquí por el humanitarismo y la reivindicación de los sujetos femeninos. Por último, y en relación con lo anterior, el relato de Soler sugirió un horizonte contrafactual frustrado, según el cual la transformación transicional del imperio español en una familia de monarquías parlamentarias habría evitado la catastrófica ruptura geopolítica del mundo hispánico. "Adela y Matilde" se situó en un espacio liminal entre la memoria autobiográfica, la literatura y la historiografía, pero con el fin de socializar una representación ético-política muy refinada de las dinámicas que habían comportado el declive de los vínculos entre España e Hispanoamérica. También proponía claves para reparar los nexos entre éstas
Spirituality and the BC Opioid Crisis: a Grandmother’s Journey
No full textThis report was written by Dr. Adela D. Torchia when she was a Community Sabbatical Fellow at the Centre for Studies in Religion and Society (CSRS) in 2018. The views, information, and opinions expressed in the report belong solely to the author, and are not necessarily representative of the views of the CSRS or the University of Victoria.FacultyUnreviewe
Catálogo Documentación Legaciones chilenas en el exterior-Archivo Histórico Nacional de Chile- AHNC. Embajadas_Legaciones_Consulados [DATASET]
No full textThis dataset, Catálogo Documentación Legaciones chilenas en el exterior-Archivo Histórico Nacional de Chile- AHNC. Embajadas_Legaciones_Consulados compiles and systematizes archival sources from the Chilean diplomatic legations in Spain, Peru, and Ecuador held at the Archivo Histórico Nacional de Chile (AHNC, Santiago de Chile). It was generated through a critical historiographical method, involving documentary reading, transcription, and recording, and is provided in open-access format (CC-BY). The catalogue is the result of collaborative work by Rodrigo Escribano Roca, Pablo Guerrero Oñate, Felipe Riquelme, and was funded by the EU Horizon Europe programme under the Marie Skłodowska-Curie grant POST-EMPIRE (101148590). It offers a structured dataset that facilitates the study of Spain’s foreign policy and consular networks in the South American Pacific during the mid-nineteenth century, and has already been cited and used in several peer-reviewed publications and forthcoming monographs.N
Catálogo Documentación Legaciones españolas Chile-Perú-Ecuador (1833-1866) AHN-Archivo Histórico Nacional. Embajadas, Legaciones, Consulados
No full textThis dataset, Catálogo Documentación Legaciones españolas Chile-Perú-Ecuador (1833-1866) AHN-Archivo Histórico Nacional. Embajadas_Legaciones_Consulados, compiles and systematizes archival sources from the Spanish diplomatic legations in Chile, Peru, and Ecuador held at the Archivo Histórico Nacional de España (AHN,Madrid). It was generated through a critical historiographical method, involving documentary reading, transcription, and recording, and is provided in open-access format (CC-BY). The catalogue is the result of collaborative work by Rodrigo Escribano Roca, Felipe Sobrinos Bueno, Carmen Castaño Martín, and Juan Sampedro Martínez, and was funded by the EU Horizon Europe programme under the Marie Skłodowska-Curie grant POST-EMPIRE (101148590). It offers a structured dataset that facilitates the study of Spain’s foreign policy and consular networks in the South American Pacific during the mid-nineteenth century, and has already been cited and used in several peer-reviewed publications and forthcoming monographs.N
Catálogo Documentación Legaciones españolas Chile-Perú-Ecuador (1833-1866) AGA- Asuntos Exteriores. Embajadas_Legaciones_Consulados [DATASET]
No full textThis dataset, Catálogo Documentación Legaciones españolas Chile-Perú-Ecuador (1833-1866) AGA- Asuntos Exteriores. Embajadas_Legaciones_Consulados, compiles and systematizes archival sources from the Spanish diplomatic legations in Chile, Peru, and Ecuador held at the Archivo General de la Administración (AGA, Alcalá
de Henares). It was generated through a critical historiographical method, involving documentary reading, transcription, and recording, and is provided in open-access format (CC-BY). The catalogue is the result of collaborative work by Rodrigo Escribano Roca, Felipe Sobrinos Bueno, Carmen Castaño Martín, and Juan Sampedro Martínez, and was funded by the EU Horizon Europe programme under the Marie Skłodowska-Curie grant POST-EMPIRE (101148590). It offers a structured dataset that facilitates the study of Spain’s foreign policy and consular networks in the South American Pacific during the mid-nineteenth century, and has already been cited and used in several peer-reviewed publications and forthcoming monographs.N
El problema ético en la concepción política de Norbert Lechner una reflexión desde José Luis Aranguren y Adela Cortina
No full textTesis presentada para optar al grado de Magíster en Filosofía MoralLa construcción de un orden en política supone - de acuerdo al politólogo
Norbert Lechner - la idea de una comunidad institucionalizada; comunidad
institucionalizada definida en términos de su racionalidad técnica, su legitimidad o
su expresión simbólica.Este trabajo reflexionaacerca de los fundamentos y la
genealogía de estaconcepción filosófica e históricabasadaen la deliberación límite
e ineludible del sujeto político.Analizando la concepción política lechneriana desde
la relación entre los fenómenos de la ética y de la política en la acepción del
filósofo José Luis Aranguren y al problematizar el concepto de ciudadanía de
Adela Cortina en las claves liberal, neutralidad o totalidad política. El problema
ético en la concepción política de Lechner, lo entendemoscomo unabúsqueda
inacabada del ideal de la autodeterminación frente a toda circunstancialidad,como
la reivindicación del carácter dialógico de todo Estado o como la trascendencia de
la inmediatez de un orden político.Facultad de Humanidades y ArteDepartamento de FilosofíaConcepció
- …
