1,355,044 research outputs found
Rigney – Le Château de la Roche
No full textLe village de Rigney (Doubs) est situé sur la rive droite de l'Ognon dans le département du Doubs. La rivière fait office de limite entre les départements de la Haute-Saône et du Doubs. Le site castral se trouve à l'extrémité nord-est du territoire communal. Il a été implanté sur le rebord escarpé du plateau dominant d'une vingtaine de mètres la plaine alluviale. La famille de La Roche, propriétaire du fief de Rigney du xiie au xive s., est mentionnée pour la première fois en 1145. En 1246, l..
Bert Hall and Martin Rigney in Cellars of Camp Sheridan
No full text3 x 4.5 photograph, two men in a field, Hall is closer on the right side wearing a dark hat, Rigney wears light clothing and stands in a cluster of short trees, there are hills in the backgroundH74-181 Bert L. Hall Papers Photographs 6952B Folder Bert Hall Collection H74-181 6952B Landscape prints 8 Envelope H74-181 6952B Landscape Bert Hall Collection 1 43 Photos[stamp] 708 [photographer stamp] The Miller Studio Pierre, S. Dak. Oct 51 (15) 1951 Looking S at site of #3 Camp Sheridan Hall & Rigney in cellar
Collaboration, collision, and (re)conciliation: Indigenous participation in Australia's maritime industry — a case study from Point Pearce/Burgiyana, South Australia
No full textUnderstanding Indigenous peoples' formative role in early exploration and economic development of Australia throughout the contact and post-contact period is important. From first interactions with visiting mariners and shipwreck survivors, Indigenous peoples have been active agents within the maritime sphere. Evidence of Aboriginal maritime agency is also found in the archaeological literature of Aboriginal laboring in whaling, sealing, and pearling (McPhee 2001; Gibbs 2003; Paterson 2011). Another intersection between Aboriginal and maritime spheres occurred at coastal missions. The missionary period began in Australia in 1823 with the establishment of missions in New South Wales (McNiven and Russell 2005:226). Despite their isolating agendas missions were, in many cases, still engaged with the maritime domain. Indigenous peoples living on missions across Australia built, owned, operated, and maintained boats (Roberts et al. 2013). The purpose of working vessels varied and included cultural obligations, transport, and fishing for subsistence and sale. Importantly, Aboriginal missions used colonial maritime networks for importing supplies, exporting products, transporting stock and people internally, as well as relying on marine resources for subsistence (Fowler 2013:74)
Combining Indigenous and maritime archaeological approaches: experiences and insights from the '(Re)locating Narrunga Project', Yorke Peninsula, South Australia
No full textThis paper details the unique pairing of Indigenous and maritime archaeological approaches in the '(Re)locating Narrunga Project'. Narrunga was a ketch built by the Narungga Aboriginal community at Point Pearce Mission (Yorke Peninsula, South Australia) at the turn of the twentieth century and later sunk in the 1940s. It is argued that convergences between the scholarly interests of Indigenous and maritime archaeological approaches have been slow to develop and that maritime archaeology as a sub-discipline has not capitalized on the insights that can be gained from collaborative approaches between communities and practitioners. Similarly, Indigenous communities in Australia have had few opportunities to work with researchers to record their maritime heritage. As is evident in the Narrunga story told in this research, non-Indigenous records have been complicit in underplaying the maritime achievements and skills of Narungga people and collaborative research can work towards decolonizing this pastAmy Roberts, Jennifer McKinnon, Clem O'Loughlin, Klynton Wanganeen, Lester-Irabinna Rigney, Madeline Fowle
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Fairness and rights in international criminal procedure /
No full textThrough an in-depth critical analysis of procedural decisions at the ICTY and ICC between 2008 and 2018, Rigney shows that there is a clear separation between fairness and rights in practice. She demonstrates tthat fairness is invoked in international criminal law decisions in inconsistent ways that are frequently at odds with defendants' rights
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