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Ci chiamavano matti
No full textAnna Maria Bruzzone si reca a Gorizia per documentare questo passaggio storico. Vi passa due mesi, frequentando la struttura ogni giorno, partecipando alle riunioni di reparto, trascorrendo ore e ore con i degenti e trascrivendo fedelmente le loro storie e i loro pensieri. Il risultato è una raccolta straordinaria di testimonianze: un vero e proprio coro di voci, che si allarga poi quando, nel 1977, Bruzzone visita l’Ospedale neuropsichiatrico di Arezzo. Il suo diventa così un grande racconto collettivo sull’istituzione manicomiale in cui per la prima volta sono i «matti» a prendere la parola, con i loro trascorsi e le loro ri essioni, i dolori, le speranze e le paure, con il loro sguardo ravvicinato sulla vita e l’evoluzione dell’istituto: da Michela, che teme di essere abbandonata dai genitori che si vergognano di lei, a Bruno che, orfano e solo, è stato rinchiuso in manicomio ad appena sedici anni; da Onorina, alle spalle dieci elettroshock, che ha preso a cucire «per cercare di star meglio ed essere più pronta quando andrò a casa», a Gregorio che vorrebbe partecipare alle riunioni dei degenti ma «di fronte a un pubblico non riesco a connettere i concetti».
Arricchita dalle interviste inedite del 1968, questa nuova edizione di Ci chiamavano matti offre uno sguardo unico su un passato solo apparentemente distante. Un’opera che ci costringe ad ascoltare il grido degli emarginati, che dalle camere imbottite di ieri continua a riecheggiare ignorato nelle nostre grandi, sorde città
Part 1/3: Memoirs of Matti Hopia: 1948–1951: Edited by Jenn Ashton
No full textMatti Hopia was born on November 2nd, 1906 in Viipuri, Finland. He was one of nine children. Matti left home at an early age, and spent most of his young adult life serving in the Army. He was in two world wars, and one civil war. Matti married Elma Tanskanen and then in 1948, along with their 7 year old adopted son Pentti, and several other families, they bought a ship and fl ed Finland. They were in search of a free life in another country. After brief stops in Denmark, England and Africa, they reached the shores of Venezuela and stayed there for two years. By this time, most of the other families who had been on board, went back to Finland or moved to other countries. Matti worked as a laborer while in South America, and his wife Elma, worked as a domestic housekeeper. Pentti at this time attended school.
In 1951 Matti and his family arrived in Canada. They moved to Port Alberni, where Matti worked as a mill worker, farmer, carpenter and logger. In the early 60’s Mattie and Elma moved to Campbell River and in 1967 Elma passed away.
Matti retired to Victoria, where he lived until his death in 1988 at the age of 82
Suborder Endeostigmata Reuter, 1909. In: Zhang, Z.-Q. (Ed.) Animal biodiversity: An outline of higher-level classification and survey of taxonomic richness
No full textWALTER, DAVID EVANS, BOLTON, SAMUEL, UUSITALO, MATTI, ZHANG, ZHI-QIANG (2011): Suborder Endeostigmata Reuter, 1909. In: Zhang, Z.-Q. (Ed.) Animal biodiversity: An outline of higher-level classification and survey of taxonomic richness. Zootaxa 3148 (1): 139-140, DOI: 10.11646/zootaxa.3148.1.25, URL: http://dx.doi.org/10.11646/zootaxa.3148.1.2
Unio: Gott und Mensch in der nachreformatorischen Theologie : Referate des Symposiums der Finnischen theologischen Literaturgesellschaft in Helsinki 15.-16. November 1994
No full textEdited by Matti Repo and Rainer Vinke
Articles
Eeva Martikainen: Die Unio im Brennpunkt der theologischen ForschungSimo Peura: Gott und Mensch in der Unio. Die Unterschiede im Rechtfertigungsverständnis bei Osiander und LutherRune Söderlund: Der Unio-Gedanke in der KonkordienformelTheodor Mahlmann: Die Stellung der unio cum Christo in der lutherischen Theologie des 17. JahrhundertsMartti Vaahtoranta: Unio und Rechtfertigung bei Johann GerhardMatti Repo: Die christologische Begründung der Unio in der Theologie Johann ArndtsRainer Vinke: Der Unio-Gedanke in der Theologie des PietismusSimo Knuuttila: Uniometaphysik und lutherische Orthodoxie im Turku des 17. JahrhundertsLeif Erikson: Unio in der Theologie Fredrik Gabriel HedbergsOswald Bayer: Das Wunder der Gottesgemeinschaft. Eine Besinnung auf das Motiv der "unio" bei Luther und im LuthertumGunther Wenz: Unio. Zur Differenzierung einer Leitkategorie finnischer Lutherforschung im Anschluss and CA I–VITuomo Mannermaa: Über die Unmöglichkeit, gegen Texte Luthers zu systematisieren. Antwort an Gunther WenzMaarit Hytönen: Unio in der Reformation der Reformation nach der evangelisch-katholischen Theologie Friedrich HeilersToimittaneet Matti Repo ja Rainer Vinke
Artikkelit
Eeva Martikainen: Die Unio im Brennpunkt der theologischen ForschungSimo Peura: Gott und Mensch in der Unio. Die Unterschiede im Rechtfertigungsverständnis bei Osiander und LutherRune Söderlund: Der Unio-Gedanke in der KonkordienformelTheodor Mahlmann: Die Stellung der unio cum Christo in der lutherischen Theologie des 17. JahrhundertsMartti Vaahtoranta: Unio und Rechtfertigung bei Johann GerhardMatti Repo: Die christologische Begründung der Unio in der Theologie Johann ArndtsRainer Vinke: Der Unio-Gedanke in der Theologie des PietismusSimo Knuuttila: Uniometaphysik und lutherische Orthodoxie im Turku des 17. JahrhundertsLeif Erikson: Unio in der Theologie Fredrik Gabriel HedbergsOswald Bayer: Das Wunder der Gottesgemeinschaft. Eine Besinnung auf das Motiv der "unio" bei Luther und im LuthertumGunther Wenz: Unio. Zur Differenzierung einer Leitkategorie finnischer Lutherforschung im Anschluss and CA I–VITuomo Mannermaa: Über die Unmöglichkeit, gegen Texte Luthers zu systematisieren. Antwort an Gunther WenzMaarit Hytönen: Unio in der Reformation der Reformation nach der evangelisch-katholischen Theologie Friedrich Heiler
Unio: Gott und Mensch in der nachreformatorischen Theologie : Referate des Symposiums der Finnischen theologischen Literaturgesellschaft in Helsinki 15.-16. November 1994
No full textEdited by Matti Repo and Rainer Vinke
Articles
Eeva Martikainen: Die Unio im Brennpunkt der theologischen ForschungSimo Peura: Gott und Mensch in der Unio. Die Unterschiede im Rechtfertigungsverständnis bei Osiander und LutherRune Söderlund: Der Unio-Gedanke in der KonkordienformelTheodor Mahlmann: Die Stellung der unio cum Christo in der lutherischen Theologie des 17. JahrhundertsMartti Vaahtoranta: Unio und Rechtfertigung bei Johann GerhardMatti Repo: Die christologische Begründung der Unio in der Theologie Johann ArndtsRainer Vinke: Der Unio-Gedanke in der Theologie des PietismusSimo Knuuttila: Uniometaphysik und lutherische Orthodoxie im Turku des 17. JahrhundertsLeif Erikson: Unio in der Theologie Fredrik Gabriel HedbergsOswald Bayer: Das Wunder der Gottesgemeinschaft. Eine Besinnung auf das Motiv der "unio" bei Luther und im LuthertumGunther Wenz: Unio. Zur Differenzierung einer Leitkategorie finnischer Lutherforschung im Anschluss and CA I–VITuomo Mannermaa: Über die Unmöglichkeit, gegen Texte Luthers zu systematisieren. Antwort an Gunther WenzMaarit Hytönen: Unio in der Reformation der Reformation nach der evangelisch-katholischen Theologie Friedrich HeilersToimittaneet Matti Repo ja Rainer Vinke
Artikkelit
Eeva Martikainen: Die Unio im Brennpunkt der theologischen ForschungSimo Peura: Gott und Mensch in der Unio. Die Unterschiede im Rechtfertigungsverständnis bei Osiander und LutherRune Söderlund: Der Unio-Gedanke in der KonkordienformelTheodor Mahlmann: Die Stellung der unio cum Christo in der lutherischen Theologie des 17. JahrhundertsMartti Vaahtoranta: Unio und Rechtfertigung bei Johann GerhardMatti Repo: Die christologische Begründung der Unio in der Theologie Johann ArndtsRainer Vinke: Der Unio-Gedanke in der Theologie des PietismusSimo Knuuttila: Uniometaphysik und lutherische Orthodoxie im Turku des 17. JahrhundertsLeif Erikson: Unio in der Theologie Fredrik Gabriel HedbergsOswald Bayer: Das Wunder der Gottesgemeinschaft. Eine Besinnung auf das Motiv der "unio" bei Luther und im LuthertumGunther Wenz: Unio. Zur Differenzierung einer Leitkategorie finnischer Lutherforschung im Anschluss and CA I–VITuomo Mannermaa: Über die Unmöglichkeit, gegen Texte Luthers zu systematisieren. Antwort an Gunther WenzMaarit Hytönen: Unio in der Reformation der Reformation nach der evangelisch-katholischen Theologie Friedrich Heiler
I complessi manicomiali in Toscana: da “città dei matti” a luoghi di apprendimento per le Learning Cities. Riflessioni educative su una ricerca in corso
No full textPartendo da una ricerca che ha avuto come obiettivo iniziale quello di fotografare ed analizzare le strutture architettoniche abbandonate di alcuni ex complessi manicomiali italiani, il contributo fornisce alcune sintetiche riflessioni educative inerenti le cosiddette “città dei matti”, intendendo quest’ultime come luoghi nei quali e grazie ai quali promuovere una nuova concezione di consapevolezza sociale e di democrazia partecipativa
Going Beyond Counting First Authors in Author Co-citation Analysis
Get PDFThe present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation
counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings
are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that
only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into
account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed
Variations on the Author
Get PDF“Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship
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