680 research outputs found
Marriage record of Guggino, Gaetano and Rametta, Francesca
No full textMarriage license for Gaetano Guggino and Francesca Rametta. Ph. de Carriere was the officiant
Marriage record of Gaetano, Giuseppe Rametta and Baccarella, Carmelina
No full textMarriage license for Giuseppe Rametta Gaetano and Carmelina Baccarella. Philip F. Licata was the Notary Public
Henry, Fichte et le problème de la manifestation, in Vivre la raison. Michel Henry entre histoire des idées, philosophie transcendantale et nouvelles perspectives phénoménologiques, Vrin, Paris 2016, pp. 173-188
No full textTranscendental philosophy and ontology of difference in Salomon Maimon
No full textThe paper aims to show the relationship between Transcendental Philosophy and the Theory of Difference in Maimon's thinking. Starting from Maimon's first letter to Kant, the author explains the questions of quid iuris? and quid fact? In a further paragraph, Maimon's theory about the Understanding (Verstand) is compared with the matching theories of Fichte and Hegel. The analysis of Maimon's "Principle of Determinability" (Grundsatz der Bestimmbarkeit) is followed by a final remark on Maimon's meaning for Deleuze's book Difference and Repetition
Naturaleza y espíritu en la filosofía clasica alemana, in “Quaderns de filosofia”, vol. 1, num. 1 (2014), pp. 55-64
No full textThe author tries to explain the different positions and reciprocal relationships among the main representatives of German Idealism, concerning the problem of nature and spirit in the context of modern philosophical thinking. He tries to show the actuality of their theories and the impossibility to reduce them to simply another version of the modern metaphysics of subjectivity
Per una critica senza alienazione. Un percorso tra Marx, Adorno e Althusser, in “Filosofia politica”, 2016, n. 3, pp. 451-468
No full textThe main objective of this paper consists in showing that globalization calls for a new relationship between political philosophy and objective reality. Through concepts taken from French contemporary philosophy, from Guattari to Stiegler, the author criticizes the confusion between Deleuze’s concept of “event” as a virtual production of sense and the modern theory of “augmented reality”. In the last section of his paper, he explains his idea of “Con-temporaneity” as a shared experience of common temporariness. He suggests also some possible developments of political philosophy beyond the tradition of the “history of concepts”
La philosophie fichtéenne de la religion
No full textLe présent essai tente de dégager les structures fondamentales de la philosophie de la religion de Fichte après 1800. Une attention particulière est accordée à l’Initiation à la vie bienheureuse (1806) et à la Doctrine de l’État (1813). La connaissance théorique, la version johannique de la chrétienté, ainsi qu’une nouvelle conception de l’État sont interprétées ici comme autant de visages différents d’un système philosophique strictement interconnecté. Dans sa période berlinoise, Fichte n’a plus conçu le sujet comme le premier principe de sa Doctrine de la science, mais plutôt comme l’« image » transcendantale au travers de laquelle s’écoule le flot d’une vie indivisée et spirituellement transfigurée.The present essay tries to show the fundamental structures of Fichte’s philosophy of religion after 1800. Particular attention is focused on the Introduction to a Blessed Life (1806) and the Theory of the State (1813). Theoretical knowledge, John’s version of Christianity, and a new concept of the State are here interpreted as different faces of a strictly interconnected philosophical system. In his Berliner period, Fichte did not conceive the Subject any more as the “first principle” of his Doctrine of science, but rather as the transcendental “image” through which flows the stream of an undivided and spiritually transfigured Life
The Transcendental and its Metamorphoses in Modern Thinking. Fichte to Deleuze (through Husserl)
No full textIn my article, I will face the question concerning the Transcendental as the conceptual frame inside of which a progressive de-subjectivation of philosophy takes place. By de-subjectivation I mean a process in which the connection between philosophy and production of concepts, as well as between traditional forms of thoughtand creation of new ways of thinkingleads us to even more accentuated marginalization of the role of consciousness. I will assume Fichte and Deleuze as the main points of reference for my argument. Furthermore I will connect the First section (on Fichte) with the Third and Fourth (on Deleuze) via a brief consideration of Husserl’s phenomenology. In the Fourth section, I will also try to explain why I think the theory of “transcendental empiricism”, which appears in Difference and Repetition, is of particular relevance to the ongoing discussion about the notion of the Transcendental and Transcendental Philosophy
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