213 research outputs found

    Per una politica archeologica sarda e una regionalizzazione dei "beni nuragici"

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    Il contributo avanza una proposta di regionalizzazione del patrimonio archeologico regionale risalente all’età nuragica sulla base di quattro argomenti: la civiltà nuragica rappresenta un unicum sardo e come tale uno dei tasselli della specialità; essa ha ultimamente vissuto un rinascimento popolare che, dall’oblio e disprezzo, l’ha portata a divenire elemento identitario; una politica archeologica regionale potrebbe essere il perno di una serie di politiche integrate per il rilancio economico dell’isola; la regionalizzazione favorirebbe una tutela più dedicata. Introducendo il nuovo concetto di “beni nuragici”, il contributo auspica che il movimento popolare che nelle ultime decadi ha portato ad un rinnovato interesse per questo bene comune trovi una recezione normativa da parte della Regione autonoma della Sardegna. Il contributo individua lo strumento tecnico giuridico in una norma di attuazione dello Statuto, seguita una legge regionale che, come nel caso della lingua sarda, consenta la realizzazione di una politica archeologica sarda organica

    A legal and anthropological analysis of the cultural defense concerning fathers who kissed and touched their sons’ genitals: sexual abuse or 'homage to the penis of the child'?

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    TABLE OF CONTENTS: 1. Introduction. – Part I. Legal analysis. – 2. Kissing and touching a child’s penis as sexual abuse. – 2.1. The Italian case law concerning an Albanian immigrant father. – 2.2. The German case law concerning a Bulgarian immigrant father. – 2.3. The United States case law concerning an Afghan immigrant father. – Part II. Anthropological analysis. – 3. Kissing and touching a child’s penis as a cultural practice – 3.1. The “homage to the penis” practice. Definition of the term and scope of application. – 3.2. Physical, emotional, verbal and visual expressions of the “homage to the penis”. – 3.3. Actors, forms and meanings of “homage to the penis” practices. – 4. A brief history of the “homage to the penis” practices in Europe. – 4.1. The ostentatio genitalium in Renaissance art. – 4.2. From “indifferent” to “innocent” childhood. – 5. Current forms of “homage to the penis” practices in Europe. – 5.1. “Homage to the penis” practices in Italy. – 5.2. “Homage to the penis” practices and the gendering of the child among various Roma communities in Europe. – Part III. Anthropology & Law analysis. – 6. Thinking culture in anthropology and law. – 6.1. Cultural defense as a possible tool for contextualizing cultural practices in court. – 6.2. Cultural defense from a critical anthropology of law perspective. – 7. Conclusions

    Reati culturalmente motivati in Brasile: il caso di stupro-non stupro presso gli indios Guaranì (con riflessioni sui matrimoni precoci Rom)

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    SOMMARIO: 1. Premessa - 2. Il caso - 3. L’iter processuale e gli argomenti. Materialità del fatto ed ermeneutica antropologica - 4. Un nuovo tassello nella cultural expertise: lo strumento della “audizione etnica” (escuta étnica) - 5. Il pluralismo giuridico dialogico e l’affidamento della sanzione alla comunità guaranì - 6. Il ruolo del giudice di fronte a pratiche culturali patriarcali - 7. Dal Brasile all’Europa: spunti di riflessione sui rapporti sessuali di infra-quattordicenni nel matrimonio rom e nella cultura italiana. Culturally motivated crimes in Brazil: the case of rape/non-rape among the Guaranì Indians (with remarks on Roma early marriages) * ABSTRACT: This article describes a culturally motivated crime that came to the attention of a Brazilian court: sexual intercourse with a girl under the age of fourteen in a Guaranì group, indios from the Mata Atlantica. The judge acquitted the accused taking into account the fact that in the Guaranì society a woman becomes an adult with menarche and that sexual initiation is widespread in this culture. The accused had violated the protocol of this initiation, for which he will be sanctioned according to the norms of Guaranì law. The Brazilian case allows for a series of observations on the debate on Roma early marriages that is taking place in Europe, and on the different treatment between sex acts in this context and sex acts between minors under fourteen years old and other teenagers in the majority cultures of Europe

    Omnia munda mundis.La pratica culturale dell’"omaggio al pene"del bambino: uno studio per la cultural defense

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    This paper deals with a new challenge of multiculturalism: the cultural motivated crime consisting in kissing a male child on the genitals to celebrate his virility and manifest the pride of having a son. Using the methodology of the applied legal anthropology, the paper describes the morphology and history of the cultural practice called “homage to the penis of the child” and suggests a reasonable accommodation, beyond the present criminalization

    The “Cultural Test” as Cultural Expertise: Evolution of a Legal–Anthropological Tool for Judges

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    This paper analyzes the state of cultural expertise in Italy and then focuses on how it can be improved through a kind of cultural expertise that Italian academics, judges, and lawyers are currently debating: the so-called “cultural test”. This is a legal test for dealing with culture, which originally emerged as judicial tool in Northern American courts: It consists of a set of pre-established questions that a judge has to answer in order to decide whether or not to accept a cultural claim made by a migrant or by a person that belongs to minority communities. Whereas some questions of the cultural test refer to typical legal balancing between rights, other questions incorporate anthropological knowledge within the trial, requiring the judge to analyze the cultural practice at issue, its historical origin, the importance it has within the community, and other information about which the judge would not be sufficiently knowledgeable without resorting to anthropology. In this sense, the “cultural test” is a form of standardized cultural expertise that helps both the judge and the cultural expert in their tasks. The paper reveals both the arguments against and those in favor of the adoption of the “cultural test” and how they are currently unfolding in the Italian debate
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