1,720,958 research outputs found

    Going Beyond Counting First Authors in Author Co-citation Analysis

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    The present study examines one of the fundamental aspects of author co-citation analysis (ACA) - the way co-citation counts are defined. Co-citation counting provides the data on which all subsequent statistical analyses and mappings are based, and we compare ACA results based on two different types of co-citation counting - the traditional type that only counts the first one among a cited work's authors on the one hand and a non-traditional type that takes into account the first 5 authors of a cited work on the other hand. Results indicate that the picture produced through this non-traditional author co-citation counting contains more coherent author groups and is therefore considerably clearer. However, this picture represents fewer specialties in the research field being studied than that produced through the traditional first-author co-citation counting when the same number of top-ranked authors is selected and analyzed. Reasons for these effects are discussed

    Variations on the Author

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    “Variations on the Author” discusses two of Eduardo Coutinho’s recent films (Um Dia na Vida, from 2010, and Últimas Conversas, posthumously released in 2015) and their contribution to the general question of documentary authorship. The director’s filmography is characterized by a consistent yet self-effacing form of authorial self-inscription: Coutinho often features as an interviewer that rather than express opinions propels discourses; an interviewer that is good at listening. This mode of self-inscription characterizes him as an author who is not expressive but who is nonetheless markedly present on the screen. In Um Dia na Vida, however, Coutinho is completely absent form the image, while Últimas Conversas, on the contrary, includes a confessional prologue that moves the director from the margins to the center of his films. This article examines the ways in which these works stand out in the filmography of a director who offers new insights into the notion of cinematic authorship

    Appropriate Similarity Measures for Author Cocitation Analysis

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    We provide a number of new insights into the methodological discussion about author cocitation analysis. We first argue that the use of the Pearson correlation for measuring the similarity between authors’ cocitation profiles is not very satisfactory. We then discuss what kind of similarity measures may be used as an alternative to the Pearson correlation. We consider three similarity measures in particular. One is the well-known cosine. The other two similarity measures have not been used before in the bibliometric literature. Finally, we show by means of an example that our findings have a high practical relevance.information science;Pearson correlation;cosine;similarity measure;author cocitation analysis

    Dispelling the Myths Behind First-author Citation Counts

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    We conducted a full-scale evaluative citation analysis study of scholars in the XML research field to explore just how different from each other author rankings resulting from different citation counting methods actually are, and to demonstrate the capability of emerging data and tools on the Web in supporting more realistic citation counting methods. Our results contest some common arguments for the continued use of first-author citation counts in the evaluation of scholars, such as high correlations between author rankings by first-author citation counts and other citation counting methods, and high costs of using more realistic citation counting methods that are not well-supported by the ISI databases. It is argued that increasingly available digital full text research papers make it possible for citation analysis studies to go beyond what the ISI databases have directly supported and to employ more sophisticated methods

    Author Index

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    Reflective Surfaces: the Individual as the Key Social Relationship in New Zealand Society

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    The variety of concerns and everyday practices found in the lives of members of Western societies has to some degree deterred their exploration by anthropologists. In this thesis, I hope to demonstrate that a commonality does indeed exist within and sustains this multiformity. However, it exists where we might least expect to find it: in a dialogue which takes place with reference to the physical person rather than, as in other societies, with reference to the relations between categories of people. This thesis posits that the individual is not merely a synonym for person, or human being, but a social mode of being which is characteristic of particular social formations, namely those of the industrialized West. By mode of being I refer to both human experience and the terms in which it is comprehended. The mode of being derives from two overlaid dialectics: the inner dialogue between what I have termed the active self and the sense of self, and the engagement between that dialogue and the stock of options available in any given social ambiance. The mode of being becomes individualistic (compared to those based on exchange, descent, patronage, hierarchy etc) when the inner dialogue refers back to itself, when it is stressed as the locus of reality. The sense of self can be seen as a reflective surface in which is caught the configuration of elements derived from the social options, a pattern which differs sufficiently from person to person for the active self to be affirmed as distinct amongst others, as 'individual'. In the body of this thesis, the constituents of this mode of being are articulated and explored through a spiralling sequence of portraits depicting nineteen individuals, their relationships, possessions, opinions, expectations and the concerns which colour their lives. Three prime styles of the individual mode emerge. The most common of these stresses complementarity, and so focuses on partnership in marriage, exemplified and made demanding (purposeful) by children and home ownership. Less common, though increasing in frequency, is the autonomous style, which focuses on the person as separate, on a capability which carries its owner through a range of situations in which its use refers solipsistically back to the person, demonstratrating to others, particularly peers, those like him or herself (more the former than the latter) his or her high worth. Finally there is the participant style, which in contrast to the other two is more open to options, more fluid; which if involved in family and house, or job, is unlikely to make of those the enclosures they form for the executors of the other two styles. This thesis attempts to refresh our understanding of both individuality and society; and to show that it is not possible to comprehend the former, even though we may sense its significance, unless we broaden our perception of the latter beyond something that is shared, stressing community and categorization, to encompass processes which may lack a shared flcus or ordering but which are nonetheless simultaneously common and transcendent

    koamabayili/VECTRON-author-checklist: VECTRON author checklist

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    We have done our best to complete the author checklist relating to the use of animals in the hut study. Note that the objective for the hut study was to evaluate the IRS treatment applications for residual efficacy against Anopheles mosquitoes, including the local An. coluzzii mosquito population. Cows were only used to attract mosquitoes into the huts and no tests were carried out directly on the cows. The author checklist is intended for use with studies where experiments are carried out on animals, which is why we have had such difficulty in completing this for the hut study, as many of the questions do not relate to how the cows were used

    Gender, ritual and social formation in West Papua: a configurational analysis comparing Kamoro and Asmat

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    This study, based on a lifelong involvement with New Guinea, compares the culture of the Kamoro (18,000 people) with that of their eastern neighbours, the Asmat (40,000), both living on the south coast of West Papua, Indonesia. The comparison, showing substantial differences as well as striking similarities, contributes to a deeper understanding of both cultures. Part I looks at Kamoro society and culture through the window of its ritual cycle, framed by gender. Part II widens the view, offering in a comparative fashion a more detailed analysis of the socio-political and cosmo-mythological setting of the Kamoro and the Asmat rituals. Next is a systematic comparison of the rituals. The comparison includes a cross-cultural, structural analysis of relevant myths. This publication is of interest to scholars and students in Oceanic studies and those drawn to the comparative study of cultures. The author (1924) started his career as a government anthropologist in West New Guinea in the 1950s and 1960s, with periods of intensive fieldwork, in particular among the Kamoro. A distinguished anthropologist, he held professorships at universities around the world
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