29,171 research outputs found
Harper, David G.
currentDr. David G. (Dave) Harper is a science educator, researcher, and technology CEO. Educated from K to Ph.D. in BC, he is an advocate for education, science and technology, diversity and inclusiveness, environmental sustainability, and is passionate about the importance of critical reasoning and reasoned skepticism.
Dave holds a BSc. and Ph.D. from the University of British Columbia in mathematical biofluiddynamics and completed post-doctoral fellowships at the Marine Biological Laboratory in Woods Hole and the University of Cambridge in comparative physiology. He is an Associate Professor of Kinesiology at the University of the Fraser Valley, where he teaches courses in Anatomy, Physiology, Pathology, and Contemporary Health issues. He is also UFV’s Director of Innovation and Entrepreneurship.
As a Visiting Scientist at the BC Cancer Research Centre, Terry Fox Lab, his current research focusses on the therapeutic benefits of ketogenic diets for women with metastatic breast cancer. He is on the Scientific Advisory Board of the Institute for Personalized Therapeutic Nutrition and has just completed a book about the new science of nutrition.D3113 Abbotsfor
Post-war British working-class fiction with special reference to the novels of John Braine, Alan Sillitoe, Stan Barstow, David Storey and Barry Hines
This study is about British working-class fiction in the post-war period.
It covers various authors such as Robert Tressell, George Orwell, Walter Greenwood, Lewis Grassic Gibbon and DH Lawrence from the early twentieth century; writers traditionally classified as 'Angry Young Men' like John Osborne, Arnold Wesker, Shelagh Delaney, John Wain and
Kingsley Amis; and working-class novelists like John Braine, Stan Barstow, David Storey, Alan Sillitoe and Barry Hines from the 1950s and 1960s.
Some of the main issues dealt with in the course of this study are language, form, community, self/identity/autobiography, sexuality and relationship with bourgeois art. The major argument centres on two questions: representation of working-class life, and the
relationship between working-class literary tradition and dominant ideologies.
We will be arguing that while working-class fiction succeeded in challenging and rupturing bourgeois literary tradition, on the level of language and linguistic medium of expression for example, it utterly failed to break away from dominant, bourgeois modes of literary production in relation to form, for instance.
Our argument is situated within Marxist approaches to literature, a political and aesthetic position from which we attempt an analysis and an evaluation of this working-class literary tradition. These critical approaches provide us also with the theoretical tool to define the political perspective of this tradition, and to judge whether it was confined to a descriptive mode of representation or
located in a radical, political outlook
A Roundtable Discussion with Lawrence Lessig, David G. Post & Jeffrey Rosen
This article is a transcript of a discussion between Lawrence Lessig, David G. Post and Jeffrey Rosen on a variety of issues surrounding law, technology and the Internet. The moderator was Thomas E. Baker and the discussion was part of a Drake University Law School symposium in February of 2001
Cult: A Composite Novel
Cult (redacted)
The first component of the thesis is a composite novel called Cult which falls into two parts with seven narratives in each. Part 1 tracks the protagonist, Ellen, from her first involvement with the cult through to her eventually leaving it. Although fiction, the first half of the book answers the kinds of questions the author is asked when people discover that she was once a sannyasin (a follower of the guru Bhagwan Shree Rajneesh). While the experiences of meditation, group therapy and communal living are all faithfully rendered within the stories, the need for strong characters, narrative drive and a lightness of touch takes precedence.
Part 2 picks up Ellen’s story some twenty or so years later and explores what becomes of her in middle age. It also looks at other groups in society, such as academia, the law and the internet dating community which each have their own jargon, hierarchies, rituals and rules but are not considered to be cults.
The book examines the question raised in the Epigraph, ‘how do we be together when we feel so alone’ with a focus on relationships other than the familial and the romantic.
Collisions, Chasms and Connections: a Performative Exploration of the Composite Novel Form
The second part of the thesis is both a critical and creative response to three contemporary American books: Olive Kitteridge by Elizabeth Strout; A Visit from the Goon Squad by Jennifer Egan; and Legend of a Suicide by David Vann. The critical element comprises a close reading of the three books; a chronological reconstruction of their overarching storylines; and a consideration of what their authors have said about writing the books. It concludes that, in the composite novel, the simultaneous presentation of multiple views and storylines operate much like a 3D image to give the impression of depth to the characters and situations rendered. The creative element of the essay is a playful and personal response to the texts
Kenneth G. Lieberthal et David M. Lampton (éd.), Bureaucracy, Politics and Decision Making in Post-Mao China
Cabestan Jean-Pierre. Kenneth G. Lieberthal et David M. Lampton (éd.), Bureaucracy, Politics and Decision Making in Post-Mao China. In: Annales. Histoire, Sciences Sociales. 50ᵉ année, N. 2, 1995. pp. 439-442
Dialectics and difference: against Harvey's dialectical post-Marxism
David Harvey`s recent book, Justice, nature and the geography of difference (JNGD), engages with a central philosophical debate that continues to dominate human geography: the tension between the radical Marxist project of recent decades and the apparently disempowering relativism and `play of difference' of postmodern thought. In this book, Harvey continues to argue for a revised `post-Marxist' approach in human geography which remains based on Hegelian-Marxian principles of dialectical thought. This article develops a critique of that stance, drawing on the work of Jacques Derrida, Gilles Deleuze and Felix Guattari. I argue that dialectical thinking, as well as Harvey's version of `post-Marxism', has been undermined by the wide-ranging `post-' critique. I suggest that Harvey has failed to appreciate the full force of this critique and the implications it has for `post-Marxist' ontology and epistemology. I argue that `post-Marxism', along with much contemporary human geography, is constrained by an inflexible ontology which excessively prioritizes space in the theory produced, and which implements inflexible concepts. Instead, using the insights of several `post-' writers, I contend there is a need to develop an ontology of `context' leading to the production of `contextual theories'. Such theories utilize flexible concepts in a multilayered understanding of ontology and epistemology. I compare how an approach which produces a `contextual theory' might lead to more politically empowering theory than `post-Marxism' with reference to one of Harvey's case studies in JNGD
Compte rendu de lecture de Campbell G., David Griffiths and the Missionary « History of Madagascar »
CR de Campbell G., Campbell, G., David Griffiths and the Missionary « History of Madagascar », Leiden-Boston, Brill, (« Studies in Christian Mission » 41), 1177 p., in Journal des Africanistes, 84 (1), 2014, p.290-293 JA-84-1-COMPTES RENDUS CAMPBELL par SANCHE
Rabbit menace in New South Wales : an abridgement of the report / by David G. Stead ... commissioned on 30th April 1925 to inquire into matters connected with the rabbit menace in New South Wales.
At head of title: Department of Agriculture, New South Wales.; Electronic reproduction. Canberra, A.C.T. : National Library of Australia, 2012.; Library's copy signed by the author
David G. Marr, Vietnam. State, War and Revolution (1945-1946) - CR de lecture par Pierre Brocheux
David G. Marr, Vietnam. State, War and Revolution (1945-1946), Berkeley, University of California Press, 2013, 721 p. Dans son maître livre Vietnam 1945. A quest for Power (UCP, 1995), David Marr intitulait le dernier chapitre (8) 'A State is born'. Le deuxième ouvrage qu’il nous propose aujourd’hui, peut être lu comme la suite. Le 2 septembre 1945, la fondation de l’État (Kiến Quốc) est proclamée en même temps que l’indépendance du Vietnam (Độc Lập). Entre la proclamation de la République dé..
Diaspora: (post)colonial visions
The exhibition 'Diaspora: (Post)colonial Visions’ is part of the project ‘Memory Matters’, a partnership between the School of Social Policy, Sociology and Social Research (University of Kent) and CORECOG, a Congolese community group based in East London. The exhibition documents the ways in which project participants, mostly British Congolese young people, engaged discursively and visually with the urban and socio-historical spaces of (post)colonial memories. Through a series of heritage workshops organised in London and a 3-day visit to Brussels, several aspects of (post)colonial material representations and legacies were explored. In Brussels, the young people participated in an urban tour of the city’s colonial monuments and a visit to the Royal Museum for Central Africa (RMCA) a ‘Little Versailles’, dreamt by the Belgian king Leopold II to stage the grandeur of its colonial rule. Between 1885 and 1908 Leopold II was the sole owner of the ‘Congo Free State’, almost 80 times the size of Belgium. He implemented a harsh forced labour regime in the Congo to extract principally rubber as well as other natural riches. Coined the ‘only colonial museum left in the world’, and still bearing the ubiquitous mark of Leopold II, the RCMA is now undergoing major refurbishment and renovation. The museum exhibits unique ethnographic collections but also showcases a whole universe of colonial fantasies. Civilising desires and animalised aesthetics of a ‘primitive Other’ are conveyed through decontextualized and a-temporal visions of an imagined ‘Africa’ - a ‘Heart of Darkness’ turned ‘art of darkness’. ‘Diaspora: (Post)colonial Visions’ is also a witness to the struggle of Congolese activists in London, engaged in long-distance transnational politics and opposing the current Congolese government. Organising flashmobs, protests and demonstrations some of these activists denounce the exploitation of peoples and the plunder of mineral resources by a host of national and international actors, including multinational companies. Their public presence in the centre of London, at the heart of the ‘global city’ and former imperial capital, suggests the extent to which appropriating urban spaces and reclaiming visibility also serves to reconnect colonial past(s) and postcolonial present(s)
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