88,280 research outputs found

    Time perception of action photographs is more precise than that of still photographs

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    Moscatelli A, Polito L, Lacquaniti F. Time perception of action photographs is more precise than that of still photographs. Experimental Brain Research. 2011;210(1):25-32

    Un elemento architettonico dal tempio di Via delle Botteghe Oscure

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    Nella parte del contributo a firma di Eugenio Polito si analizza la decorazione di un blocco architettonico marmoreo con fregio raffigurante strumenti sacrificali, unico resto del rifacimento di età imperiale romana del tempio di via delle Botteghe Oscure. Di esso si propongono un inquadramento nel genere e un'interpretazione coerente con l'ipotesi generale di identificazione del tempio con quello dei Lari Permarini, proposta in questa e in altre sedi da Fausto Zevi

    Saggi su Umberto Campagnolo

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    Atti del Seminario di Studi su Umberto Campagnolo, Sapienza Università di Roma, 1999, con contributi di Bobbio, Bonanate, Bouvier, Carrino, Cedroni, Dell'Era, A. Levi, M. G. Losano, F. Mancuso, P. Polito

    Aristotele su Mileto(Politica 1305a15-18; Milesion Politeia, fr. 556a Rose)

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    This paper focuses on two Aristotelian passages concerning the polis of Milet, Pol. 1305a15-18 and fr. 556a Rose. The first one, examined in the context of Aristotle’s argumentation, appears as an exemplum relating to the “secondary” statement «megalai archai bring tyranny». The reading of the second passage, in relation to Pol. 1312b34-38 and HIPP. ERITR., FGrHist 421 F 1, confirms the hypothesis of its Aristotelian origin and leads to observe that the theoretical elaboration of the Politics in some way is already applied in some passages of the Politeiai and in a few contemporary works of local historiography

    Labio leporino : Tesis presentada para optar al grado de doctor en medicina

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    Fil: Polito, Ernesto F. Universidad de Buenos Aires. Facultad de Medicina. Buenos Aires, Argentina.A la cabeza de portada: Universidad Nacional de Buenos Aires. Facultad de Ciencias Médicas. - Incluye nómina de Catedráticos y Asignaturas. Tesis con dedicatoria

    Mileto da tradizioni cittadine a genealogie ioniche (Hecat., FGrHist 1 F 300)

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    Hdt. II 143 (Hecat., FGrHist 1 F 300) says that Hecataeus made his family genealogy and found fifteen ancestors and a god as the sixteenth; the historian tells about the reaction of the Egyptian priests, who made their genealogy by counting the statues of the priests in the temple: they enumerate 345 ancestors without finding a god or a hero. This contribution argues that the fifteen ancestors in the Hecataeus’ literary genealogy – as the fourteen ancestors in the epigraphic genealogy of Heropytus at Chios – aim to cover roughly the time span from the beginning of the history of the Ionian city to the time of the genealogist: the hero who Herodotus mentions is clearly Neleus. The genealogy of Hecataeus – like that of Heropytus – is built according to the Ionian tradition. In the oldest polis traditions the priority attested a right or a role: a family legitimized its position in the community attempting to ascribe to itself an ancestry as old as possible (a primordial figure or a hero celebrated by the epos). The Ionian genealogies start from Neleus: the «account of common origin» of the Ionians tells that under Neleus they came to their territory and founded their cities. That is the elaboration of a shared past in which all the Ionians must identify, without competing in priority and blood, but instead self-ascribing to the same times and ancestors of the «common tale». Hence Hecataeus compresses the ancestry of his family in the time span that a Ionian pedigree tree provided him
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