106,525 research outputs found
Photo Album of Bridges by G. W. Philips
No full text{"value":"Through personal acknowledgement, it appears this collection is of engineering construction inspected by G. W. Philips. The Pennsylvania bridges appear to be located along a route outward from Harrisburg toward Erie or Pittsburgh, Pennsylvania. The bridges named: Hyner Bridge, Irvine Memorial Bridge (Tidioute Bridge), Kettle Creek Bridge, Parade Street Bridge (Erie, PA), Queen\u27s Run Bridge, Ritchey Run Bridge. Some of these bridges are located along what is known as the Bucktail Trail (U.S. Route 120) through Clinton County which was named for the Bucktail Rangers, a Pennsylvania regiment in the Civil War. Originally the Bucktail Trail was known as the Old Sinnemahoning Trail which the Native Americans used to travel between the western branch of the Susquehanna River and the Allegheny River. G. W. Philips is pictured in some of the photographs inspecting construction. Some of the photographs show railroad track realignment (Glen Union) as well as bridge construction. Ten pages of photographs of Pennsylvania bridge construction is of the Hyner Bridge which carried Route 120/105 across the Susquehanna River near Renovo, Pennsylvania, at one time a major railroad town. The Hyner Bridge, a multi-arched concrete bridge, reputed in 1929 to offer a short cut highway route between Philadelphia and Erie was perhaps Mr. Philips largest project possibly performed for the Pennsylvania Department of Highways/Transportation. A chromolithographic postcard of the Hyner Bridge was sent to G. H. Philips in 1930 by "Daddie" (G.W. Philips to his son, "Ham") encouraging a trip to see the bridge. A gelatin postcard to "Friend Philips" of the closing of the arch of the Hell Gate Bridge from Walter J. Parsons in 1915? seems to explain the inclusion of eight pages of construction photographs of the Hell Gate Bridge across the East River in New York City. Mr. Parsons appears to have worked on constructing the Hell Gate Bridge. The Pennsylvania Railroad built the Hell Gate Bridge to facilitate railroad travel to New England. The Hell Gate arch bridge was designed by Gustav Lindenthal as a steel arch 1,017 feet long arch. The whole length of the structure including concrete arch abutments from Long Island to the Bronx is 17,000 feet long. The top of the arch is 280 feet above water. The bridge carried four railroad tracks. It was opened for use in 1917. Henry Kern Photographer of Long Island City took some of the Hell Gate photographs as so acknowledged on the backs of some of the photos. Hell\u27s Gate separates Astoria, Queens from Randalls\u27 (Ward) Island In the East River, New York City.","attr0":"description"
In memoriam Monseigneur G. Philips
No full textDescamps A.-L. In memoriam Monseigneur G. Philips. In: Revue théologique de Louvain, 3ᵉ année, fasc. 3, 1972. pp. 378-381
Paul Vanier, Théologie trinitaire chez saint Thomas d'Aquin. Evolution du concept d'action notionnelle
No full textPhilips G. Paul Vanier, Théologie trinitaire chez saint Thomas d'Aquin. Evolution du concept d'action notionnelle. In: Revue Philosophique de Louvain. Troisième série, tome 53, n°38, 1955. pp. 254-256
Paul Vanier, Théologie trinitaire chez saint Thomas d'Aquin. Evolution du concept d'action notionnelle
No full textPhilips G. Paul Vanier, Théologie trinitaire chez saint Thomas d'Aquin. Evolution du concept d'action notionnelle. In: Revue Philosophique de Louvain. Troisième série, tome 53, n°38, 1955. pp. 254-256
G. Rossini, Petite Messe solennelle, Philips, NUM 412124
No full textWeber Edith. G. Rossini, Petite Messe solennelle, Philips, NUM 412124. In: Cahiers de sociologie économique et culturelle, n°4, 1985. pp. 182-183
G. Philips. Le rôle du laïcat dans l'Église
No full textDesroche H. G. Philips. Le rôle du laïcat dans l'Église. In: Revue de l'histoire des religions, tome 147, n°1, 1955. pp. 115-116
G. Philips, Le rôle du laïcat dans l'Église, 1954
No full textNédoncelle Maurice. G. Philips, Le rôle du laïcat dans l'Église, 1954. In: Revue des Sciences Religieuses, tome 28, fascicule 4, 1954. p. 420
Bilal Philips as a Proponent of Neo-Traditional Salafism and His Significance for Understanding Salafism in the West
No full textThis article aims to explain the ideas and the significance of Dr. Bilal Philips, a prominent ‘Salafi‘preacher, a major proponent of Neo-Traditional Salafism, and how his writings and activities can aid us in understanding the dynamics regarding the nature of Salafism in the West as a discursive tradition with deep roots in the Islamic intellectual history, as well as an element of global Salafi movements. As such, the article focuses primarily on identifying and analyzing Philips’ ideas on what constitutes a proper approach to interpreting the Qur’ān and Sunna in the light of the Islamic legal and exegetical tradition. After discussing the reasons why the ideas of Philips are significant for understanding Salafism in the West, the article focuses on his views on the conceptual relationship between sunna and hadīth, the broader hermeneutic characterization of the main four Sunni schools of thought (madhāhib), and issues pertaining to the correct methodology of Qur’ānic exegesis (tafsīr). The article also discusses the internal factionalism and the contentedness of the category of Salafism among western Salafis by examining one critique levelled at Philips by his fellow Salafis residing in the West, with the view of not only understanding and situating the views of Philips more accurately but also to provide an avenue to understand the internal Salafi dynamics in the West in particular
recensione a "Carnets conciliaires de Mgr Gérard Philips secrétaire adjoint de la Commission doctrinale", texte néerlandais avec tradution française et commentaires par K. Schelkens", avec une Introduction par L. Declerck, (Instrumenta Theologica, 29), Peeters, Leuven 2006
No full textEl Vaticano II en los cuadernos conciliares de G. Philips
No full textEl pasado 25 de enero se cumplía el cincuenta aniversario de la convocatoria del Concilio Vaticano II por Juan XXIII. Con este motivo merece la pena evocar, una vez más, su celebración y su desarrollo interno, sobre todo cuando podemos contar con testimonios de sus protagonistas que hasta hace poco nos eran desconocidos; en este caso, de la mano de G. Philips, el redactor principal de la constitución sobre la Iglesia
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